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This book explores the phenomenon sometimes referred to as “ritualism” in the Anglican tradition. The use of gestures, vestments, lighted candles, incense and other rituals associated with Anglicanism’s Roman Catholic past has formed a part of worship patterns since the denomination’s birth in the sixteenth century. However, due to the suspicion with which the majority of English people viewed Roman Catholicism, such practices never entered the mainstream. In the middle of the nineteenth century, a new wave of ritual practice swept through Anglicanism, not only in England, but across the world. While this wave was held in great suspicion by most churchgoers at first, by the turn of the nineteenth century, it had begun to influence the status quo, such that weekly Communion services, vestments and candles now form a normal part of regular Anglican worship. This book provides an introduction to ritualism’s origins in Anglicanism, and then examines how this movement took root in colonial South Africa. It finds that, after a period of fairly robust antagonism towards ritualism, a general movement towards ritualist practices began to emerge which characterised local Anglicanism’s ethos. Those who are interested in church history, the colonial impact of the British Empire, ritual studies, or the tensions between class systems will find this book stimulating.
The comprehensive 2005 study of rituals in early modern Europe argues that between about 1400 and 1700 a revolution in ritual theory took place that utterly transformed concepts about time, the body, and the presence of spiritual forces in the world. Edward Muir draws on extensive historical research to emphasize the persistence of traditional Christian ritual practices even as educated elites attempted to privilege reason over passion, textual interpretation over ritual action, and moral rectitude over gaining access to supernatural powers. Edward Muir discusses wide ranging themes such as rites of passage, carnivalesque festivity, the rise of manners, Protestant and Catholic Reformations, the alleged anti-Christian rituals of Jews and witches. This edition examines the impact on the European understanding of ritual from the discoveries of new civilizations in the Americas and missionary efforts in China and adds more material about rituals peculiar to women.
Examining representations of Balinese culture in complex contexts of Indonesia's colonial history, Hindu ritual practice as opposed to Islam, and comparative Indo-European hierarchies, Boon offers a powerful critique of doctrinal approaches to culture, religion, literature, politics, and the history of ideas and disciplines.