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The title of this work is to be taken seriously: it is a small book for teaching students to read the language of determinism. Some prior knowledge of college-level mathematics and physics is presupposed, but otherwise the book is suitable for use in an advanced undergraduate or beginning graduate course in the philosophy of science. While writing I had in mind primarily a philosophical audience, but I hope that students and colleagues from the sciences will also find the treatment of scientific issues of interest. Though modest in not trying to reach beyond an introductory level of analysis, the work is decidedly immodest in trying to change a number of misimpressions that pervade the philosophical literature. For example, when told that classical physics is not the place to look for clean and unproblematic examples of determinism, most philosophers react with a mixture of disbelief and incomprehension. The misconcep tions on which that reaction is based can and must be changed.
Explores past and present arguments for and against divine determinism, presenting balanced discussion of a major philosophical and religious debate.
This book shows that the theory of determinism, the doctrine that everything we believe, feel or do is determined by forces outside our control, is false (and actually self contradictory). The book shows that free will is self caused and involves the choice to use our rational faculty or not. Experiments that claim to prove determinism are refuted. The libertarian view that free will is based on randomness is also show to be fallacious. A distinction is made between what free will entails and what its limits are. The book shows that determinists' scorn for people who believe in free will (calling this view folk psychology based on ignorance) is misguided. It is determinists who are victims of a false view of human nature.
Natural and social sciences seem very often, though usually only implicitly, to hedge their laws by ceteris paribus clauses - a practice which is philosophically very hard to understand because such clauses seem to render the laws trivial and unfalsifiable. After early worries the issue is vigorously discussed in the philosophy of science and the philosophy of mind since ca. 15 years. This volume collects the most prominent philosophers of science in the field and presents a lively, controversial, but well-integrated, highly original and up-to-date discussion of the issue. It will be the reference book in the coming years concerning ceteris paribus laws.
The question of whether humans are free to make their own decisions has long been debated and it continues to be a controversial topic today. In Free Will: The Basics readers are provided with a clear and accessible introduction to this central but challenging philosophical problem. The questions which are discussed include: Does free will exist? Or is it illusory? Can we be free even if everything is determined by a chain of causes? If our actions are not determined, does this mean they are just random or a matter of luck? In order to have the kind of freedom required for moral responsibility, must we have alternatives? What can recent developments in science tell us about the existence of free will? Because these questions are discussed without prejudicing one view over others and all technical terminology is clearly explained, this book is an ideal introduction to free will for the uninitiated.
This book provides an analysis of the nature vs. nuture debate, arguing for an end to the 'either/or' nature of the discussions in favor of a recognition that environmental and genetic factors interact throughout life to form human traits.
Meaning Diminished examines the complex relationship between semantic analysis and metaphysical inquiry. Kenneth A. Taylor argues that we should expect linguistic and conceptual analysis of natural language to yield far less metaphysical insight into what there is - and the nature of what there is - than many philosophers have imagined. Taking a strong stand against the so-called linguistic turn in philosophy, Taylor contends that philosophers as diverse as Kant, with his Transcendental Idealism, Frege, with his aspirational Platonism, Carnap with his distinction between internal and external questions, and Strawson, with his descriptive metaphysics, have placed too much confidence in the ability of linguistic and conceptual analysis to achieve deep insight into matters of ultimate metaphysics. He urges philosophers who seek such insight to turn away from the interrogation of language and concepts and back to the more direct interrogation of reality itself. In doing so, he maps out the way forward toward a metaphysically modest semantics, in which semantics carries less weighty metaphysical burdens, and toward a revisionary and naturalistic metaphysics, untethered to the a priori analysis of ordinary language.
This volume is a reassessment of free will and, as such, seeks to answer the question: Do humans ever act under the guidance of the will? To determine if humans have free will, Rescher first examines what exactly free will is and how it should function. While the literature on the subject of free will is vast, a good deal still remains to be done to avert obscurity and confusion. Rescher leads the reader through a conceptual web of distinctions that, taken together, provide a satisfying contribution to philosophical thought on free will in general. Rescher sharpens his highly conceptual assessment by making distinctions--between productive (or metaphysical) and moral (or motivational) freedom, free decision and free action, motivational and causal determination of choices, durational events and the instantaneous eventuations that mark their commencements and completions, and between pre-determination and precedence determination. In doing so, he also examines the role of nature, nurture, and free choice. Each of these distinctions defines the characteristics of free will and averts a group of problems and difficulties traditionally ascribed to the doctrine. With these in place, it becomes possible to validate the compatibility between freedom of the will and a certain special mode of determinism. Rescher's conceptual perspective in this age-old debate opens up the prospect of naturalizing free volition through its natural emergence via the same process of evoking development that has seen the emergence of intelligence on the world's stage. That is, only after the conceptual issues are settled, can the question of how things actually stand be answered. This work will be an important reassessment of free will not just because of the author's final conclusion, but because of the issue-illuminating path he takes to get there.
This comprehensive study offers a balanced assessment of libertarian accounts of free will. Bringing to bear recent work on action, causation, and causal explanation, Clarke defends a type of event-causal view from popular objections concerning rationality and diminished control. He subtly explores the extent to which event-causal accounts can secure the things for the sake of which we value free will, judging their success here to be limited. Clarke then sets out a highly original agent-causal account, one that integrates agent causation and nondeterministic event causation. He defends this view from a number of objections but argues that we should find the substance causation required by any agent-causal account to be impossible. Clarke concludes that if a broad thesis of incompatibilism is correct - one on which both free will and moral responsibility are incompatible with determinism - then no libertarian account is entirely adequate.
This book collects research papers on the philosophical foundations of probability, causality, spacetime and quantum theory. The papers are related to talks presented in six subsequent workshops organized by The Budapest-Kraków Research Group on Probability, Causality and Determinism. Coverage consists of three parts. Part I focuses on the notion of probability from a general philosophical and formal epistemological perspective. Part II applies probabilistic considerations to address causal questions in the foundations of quantum mechanics. Part III investigates the question of indeterminism in spacetime theories. It also explores some related questions, such as decidability and observation. The contributing authors are all philosophers of science with a strong background in mathematics or physics. They believe that paying attention to the finer formal details often helps avoiding pitfalls that exacerbate the philosophical problems that are in the center of focus of contemporary research. The papers presented here help make explicit the mathematical-structural assumptions that underlie key philosophical argumentations. This formally rigorous and conceptually precise approach will appeal to researchers and philosophers as well as mathematicians and statisticians.