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The Mahotsavavidhi of the Saiva preceptor Aghorasiva, completed in 1157 c.e., provides step-by-step guidance for a Hindu priest conducting a nine-day festival in medieval India. This annotated rendering of Aghorasiva's 12th-century work is the first extensive translation of a medieval work on Hindu temple festivals into a European language.
Patterns of ritual power, presence, and space are fundamentally connected to, and mirror, the societal and political power structures in which they are enacted. This book explores these connections in South Asia from the early Common Era until the present day. The essays in the volume examine a wide range of themes, including a genealogy of ideas concerning Vedic rituals in European thought; Buddhist donative rituals of Gandhara and Andhra Pradesh in the early Common Era; land endowments, festivals, and temple establishments in medieval Tamil Nadu and Karnataka; Mughal court rituals of the Mughal Empire; and contemporary ritual complexes on the Nilgiri Plateau. This volume argues for the need to redress a historical neglect in identifying and theorising ritual and religion in material contexts within archaeology. Further, it challenges existing theoretical and methodological forms of documentation to propose new ways of understanding rituals in history. This volume will be of great interest to scholars and researchers of South Asian history, religion, archaeology, and historical geography.
This handbook is a comprehensive study of the archaeology, social history and the cultural landscape of the Hindu temple. Perhaps the most recognizable of the material forms of Hinduism, temples are lived, dynamic spaces. They are significant sites for the creation of cultural heritage, both in the past and in the present. Drawing on historiographical surveys and in-depth case studies, the volume centres the material form of the Hindu temple as an entry point to study its many adaptations and transformations from the early centuries CE to the 20th century. It highlights the vibrancy and dynamism of the shrine in different locales and studies the active participation of the community for its establishment, maintenance and survival. The illustrated handbook takes a unique approach by focusing on the social base of the temple rather than its aesthetics or chronological linear development. It fills a significant gap in the study of Hinduism and will be an indispensable resource for scholars of archaeology, Hinduism, Indian history, religious studies, museum studies, South Asian history and Southeast Asian history. Chapters 1, 4 and 5 of this book are available for free in PDF format as Open Access from the individual product page at www.routledge.com. They have been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
The Festival of Indra details the textual and performative history of an important South Asian festival and its role in the development of classical Hinduism. Drawing on various genres of Sanskrit textual sources—especially the epic Mahābhārata—the book highlights the innovative ways that this annual public festival has supported the stable royal power responsible for the sponsorship of these texts. More than just a textual project, however, the book devotes significant ethnographic attention to the only contemporary performance of this festival that adheres to the classical Sanskrit record: the Indrajatra of Kathmandu, Nepal. Here, Indra's tall pole remains the festival's focal point, though its addition of the royal blessing by Kumari, the "living goddess" of Nepal, and the regular presence of the fierce god Bhairav show several significant ways that ritual agents have re-constructed this festival over the past two thousand years.
Objects of worship are an aspect of the material dimension of lived religion in South Asia. The omnipresence of these objects and their use is a theme which cuts across the religious traditions in the pluralistic religious culture of the region. Divine power becomes manifest in the objects and for the devotees they may represent power regardless of religious identity. This book looks at how objects of worship dominate the religious landscape of South Asia, and in what ways they are of significance not just from religious perspectives but also for the social life of the region. The contributions to the book show how these objects are shaped by traditions of religious aesthetics and have become conceptual devices woven into webs of religious and social meaning. They demonstrate how the objects have a social relationship with those who use them, sometimes even treated as being alive. The book discusses how devotees relate to such objects in a number of ways, and even if the objects belong to various traditions they may attract people from different communities and can also be contested in various ways. By analysing the specific qualities that make objects eligible for a status and identity as living objects of worship, the book contributes to an understanding of the central significance of these objects in the religious and social life of South Asia. It will be of interest to students and scholars of Religious Studies and South Asian Religion, Culture and Society.
Modern Hinduism in Text and Context brings together textual and contextual approaches to provide a holistic understanding of modern Hinduism. It examines new sources - including regional Saiva texts, Odissi dance and biographies of Nationalists - and discusses topics such as yoga, dance, visual art and festivals in tandem with questions of spirituality and ritual. The book addresses themes and issues yet to receive in-depth attention in the study of Hinduism. It shows that Hinduism endures not only in texts, but also in the context of festivals and devotion, and that contemporary practice, devotional literature, creative traditions and ethics inform the intricacies of a religion in context. Lavanya Vemsani draws on social scientific methodologies as well as history, ethnography and textual analysis, demonstrating that they are all part of the toolkit for understanding the larger framework of religion in the context of emerging nationhood, transnational and transcultural interactions.
Much of the scholarship dealing with religious offence in South Asia focuses on the unintended effects of blasphemy laws, showing, for instance, that laws presumably intended to promote religious tolerance end up informing, if not encouraging, disputes around religious sensitivities. But while debates about the effects of law are crucial, this collection widens the scope of the enquiry by suggesting that a more nuanced understanding of religious offence can be gained by looking past full-blown legal proceedings and the spectacular violence performed in the streets during religious offence controversies. Drawing on the extensive empirical field research of six scholars of religion and politics, this book directs attention to frictions around religious sensitivities that are handled and often mitigated locally—either entirely outside the courts or through bottom-up initiatives that unfold in combination with, or as a reaction to, top-down measures. While documenting a range of containment modalities in diverse geographical and socio-religious settings in India and scrutinising their functioning and outcomes, the book is a first attempt to bridge research on religious offence with critical understandings of peace and scholarship on the micro-mechanisms of coexistence. Beyond Courtrooms and Street Violence is a significant new contribution to the study of religion, politics and communities in India, and will be a great resource for academics, researchers, and advanced students of Anthropology, History, Politics, Cultural Studies, and Sociology. The chapters in this book were originally published as a special issue of South Asia: Journal of South Asian Studies.
Tantra occupies a unique position in Western understandings of Hindu spirituality. Its carnal dimension has made its name instantly recognizable, but this popular fascination with sex has obscured its philosophical depth and ritual practices, to say nothing of its overall importance to Hinduism. This book offers a clear, well-grounded overview of Tantra that offers substantial new insights for scholars and practitioners. André Padoux opens by detailing the history of Tantra, beginning with its origins, founding texts, and major beliefs. The second part of the book delves more deeply into key concepts relating to the tantric body, mysticism, sex, mantras, sacred geography, and iconography, while the final part considers the practice of Tantra today, both in India and in the West. The result is an authoritative account of Tantra’s history and present place in the world.