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The Limits of a Catholic Spirit presents an extraordinary, in-depth study of John Wesley's relationship with Catholicism, examining the limits to which Wesley, as an evangelical Protestant, practiced his ideal of a Catholic spirit. Through the use of rare primary sources from the National Archives, Kelly Diehl Yates provides a refreshing investigation of Wesley's interaction and strained relationship with Catholicism, taking the path less trodden in studies of his theology. While revisionist scholars argue that Wesley proposed principles of religious tolerance in his sermon, Catholic Spirit, Yates argues that he did not expect unity between Protestants and Catholics, remaining wedded to anti-Catholic beliefs himself. By paying attention to this previously unfilled gap in Wesley studies, Yates' exemplary historical and critical study tackles questions which have beset Wesley scholars for decades, including Wesley's relationship with the Jesuits, Jacobitism, the anti-Catholic Gordon Riots of 1780, and his time in Ireland. Grounded in historical case studies, Yates explores these questions from a fresh perspective, providing answers to these questions, and more.
"With this volume the publication of A History of the Methodist Church in Great Britain comes to its appointed end. The project of writing it was initiated by the Methodist Conference of 1953, and the lapse of time since then has made it possible to include at appropriate points the results of the continuing research into the origins and nature of Methodism; but 'the chance and changes of this mortal life', which are bound to impinge on the progress of so complex an enterprise, together with the heavy involvement of all the contributors in ecclesiastical, ecumenical and academic affairs, have made this period much longer than the General Editors would have wished." -- From the Preface
The practical and theological development of eighteenth-century Methodism.
“These lectures cannot claim to be more than a first, sketchy introduction to the theology of Wesley (without, in the main, discriminating between John and Charles). To those who know him they say nothing new; the others, of course, and the Methodists among them in particular, one would wish to convince at least that they ought to know him. For this purpose it seemed advisable to let Wesley speak freely for himself, even where he speaks against modern Methodism; but to keep in mind, and point out where necessary, that the last word about Christianity must be, here as always, not ‘according to the Wesleys’, but ‘according to the Scriptures’. The semi-homiletic style is chiefly due to the unregenerate nature of a preacher not really converted to academic garb, and can only partly be ascribed to the setting of the beautiful Garrett Chapel where the lectures were delivered, and to the generosity of those who had them recorded for me.” —From the Author’s Note