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Human rights and détente inextricably intertwined during Carter’s years. By promoting human rights in the USSR, Carter sought to build a domestic consensus for détente; through bipolar dialogue, he tried to advance human rights in the USSR. But, human rights contributed to the erosion of détente without achieving a lasting domestic consensus.
This book breaks down and elucidates the relationships between the several leaders of an increasingly religious Middle East. Considering Islamic religious figures as well as the political leaders of Jordan, Saudi Arabia, Iraq, Syria, and Egypt, it explains how, in times of crisis, these leaders counter the influences of moderate and extremist Islamists with Islam itself. Each uses an interpretation of the religion to effect equilibrium amongst their people, thus generating relative stability for their rule. As a result, many leaders have enjoyed remarkable longevity of power, and some have managed to obtain legitimate political ends. This book goes beyond state- and society-centered theories to focus on the dynamic interactions between the rulers and the ruled, shedding new light on how international crises create domestic crises, and suggesting new solutions to the Middle East's international problems.
Major account of the fourteenth-century crisis which saw a series of famines, revolts and epidemics transform the medieval world.
This work closely considers the history and political importance of Hong Kong in the period 1842 to 1992.
This book draws on a wealth of evidence including young people’s own stories, to document how they are now faring in increasingly unequal societies like America, Britain, Australia, France and Spain. It points to systematic generational inequality as those born since 1980 become the first generation to have a lower standard of living than previous generations. While governments and experts typically explain this by referring to globalization, new technologies, or young people’s deficits, the authors of this book offer a new political economy of generations, which identifies the central role played by governments promoting neoliberal policies that exacerbate existing social inequalities based on age, ethnicity, gender and class. The book is a must read for social science students, human service workers and policy-makers and indeed for anyone interested in understanding the impact of government policy over the last 40 years on young people.
Lawrence Sklar offers a comprehensive, non-technical introduction to statistical mechanics and attempts to understand its foundational elements.
Equilibrium searches for that point where there is a balance, even as the poems display a consciousness and self-awareness that belie that balance. The poems negotiate the colossal movement of hearts figuring and being figured by history.
Cuba’s José Lezama Lima became the most controversial figure in the flowering of the Latin American novel with the 1966 publication of Paradiso. Hailed as a seminal writer of breathtaking originality by Julio Cortázar, Octavio Paz, and Mario Vargas Llosa, Lezama was also attacked by the Castro regime and others for his stylistic obscurity, erotic descriptions, and violation of literary norms. Indeed, his experimental fiction, written on the very boundaries of the novelistic genre, resists classification. José Lezama Lima’s Joyful Vision, a much-needed critical study of Paradiso, Oppiano Licario, and Lezama’s essays, is thus an exploration in reading, one that highlights and preserves the essential and persistent contradictions in Lezama’s theory and practice of literature. Gustavo Pellón focuses his study on Lezama’s search for equilibrium, clarifying such oppositions in Lezama’s writings as the mystical quest for illumination through obscurity, the calculated cultivation of naïveté, the Proust-like fascination with yet ultimate condemnation of homosexuality, and a modernist (even postmodernist) narrative style that conveys a mystical (essentially medieval) worldview. Above all, Pellón shares his wonder at Lezama who, in an age of pessimism, maintained his joyful vision of art and existence.
How do emotions mobilise in politics? How do they frame ideologies? Broadly focusing on these questions, this book explains the role emotions play in Indian politics and the part they played in the aftermath of the 2019 general elections. It traces the consolidation of the Right in India and highlights the reasons for its electoral successes with a focus on the interplay between ethics and emotions such as fear, anxiety, guilt, shame, anger, hatred, betrayal, and violence. At the same time, it traces the changing dynamic in the way we think about politics and analyses the failure of liberal democratic institutions to make space for emotions in politics and political motivations. An accessible and essential guide to understanding contemporary India, this book will be of great interest to scholars and researchers of politics, especially governance and political theory, as well as South Asian studies.