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The Indian master Padmasambhava occupies a special place in the hearts of practitioners of Tibetan Buddhism. By bringing tantric Buddhism to Tibet from India, he inspired a movement of awakening that for centuries has brought countless practitioners to spiritual fulfillment. A Practice of Padmasambhava presents two practical and compelling works related to a visualization and mantra practice of Padmasambhava. This practice is based on the most important revelation of the renowned nineteenth-century treasure revealer Chokgyur Lingpa, Accomplishing the Guru's Mind: Dispeller of All Obstacles. These two works give an introduction to the preliminary trainings, outline the primary elements of visualization practice and mantra recitation, and supply a detailed explanation of the practice of Padmasambhava's wisdom aspect, Guru Vadisimha. Through practical step-by-step instructions on this deity, the reader is guided into the general world of tantric practice common to all of Tibetan Buddhism.
These Tibetan Buddhist teachings provide instructions for gathering and harnessing basic life energy. According to the tradition, a very effective way to do this is to arouse sexual energy and to direct the essence of that energy toward spiritual realization. According to the philosophy, sexual energy brings one naturally and effortlessly into flow with creativity and awareness in both mind and body—when used skillfully by committed practitioners with appropriate training. These ancient texts, attributed to the great Tibetan meditation master Padmasambhava (who practiced sexual union with the famous Tibetan queen Yeshe Tsogyal), offer traditional Buddhist teachings on the nature of the elements that all beings and our world are made of. They show us a practical view of how to use life-energy for personal development. The teachings are for experienced Buddhist practitioners.
A perfect companion to the well-known Tibetan Book of the Dead. In life and in death, in meditation and in sleep, every transitional stage of consciousness, or bardo, provides an opportunity to overcome limitations, frustrations, and fears. The profound teachings in this book provide the under- standing and instruction necessary to turn every phase of life into an opportunity for uncontrived, natural liberation. Like the Tibetan Book of the Dead, Natural Liberation is a terma, a "hidden treasure" attributed to the eighth-century master Padmasambhava. Gyatrul Rinpoche's lucid commentary accompanies the text, illuminating the path of awakening to the point of full enlightenment. Natural Liberation is an essential contribution to the library of both scholars and practitioners of Tibetan Buddhism.
To Tibetan Buddhists, Guru Rinpoche is a Buddha. This book recounts Guru Rinpoche's historic visit to Tibet and explains his continuing significance to Buddhists. In doing so, it illustrates how a country whose powerful armies overran the capital of China and installed a puppet emperor came to abandon its aggressive military campaigns: this transformation was due to Guru Rinpoche, who tamed and converted Tibet to Buddhism and thereby changed the course of Asian history. Four very different Tibetan accounts of his story are presented: one by Jamgon Kongtrul; one according to the pre-Buddhist Tibetan religion Bön, by Jamyang Kyentse Wongpo; one based on Indian and early Tibetan historical documents, by Taranata; and one by Dorje Tso. In addition, there are supplications by Guru Rinpoche and visualizations to accompany them by Jamgon Kongtrul. Guru Rinpoche is part of The Tsadra Foundation series published by Snow Lion Publications. The Tsadra Foundation takes its inspiration from the nineteenth-century nonsectarian Tibetan scholar and meditation master Jamgon Kongtrul Lodro Taye, and is named after his hermitage in eastern Tibet, Tsadra Rinchen Drak. The Foundation's programs reflect his values of excellence in both scholarship and contemplative practice, and a recognition of their mutual complementarity.
The Dispeller of Obstacles is the heart essence of the accomplished master Padmasambhava who perceives the three times in the entirity. It is the quintessence of one billion heart sadhanas of the Guru, the most unique terma buried in the land of Tibet; and it is the first among the Four Cycles of Guru Sadhana. This Guru's Heart Practice that Dispels all Obstacles contains in completeness all the profound key points of the view, meditation and conduct of the Three Inner Yoga Tantras. It manifested from the secret treasury of the great wisdom, the vast realization of the Second Buddha of Uddiyana, as the selfexisting natural vajra sounds in perfect melodious tones. Its expressions that are unmodified by the intellect of ordinary people, its words that are without delusion, and its meaning that is unmistaken, are exclusively due to the kindness of the three powerful knowledge Holders Khyentse, Kongtrul, and Chokling, the great beings of the three families, who incarnated as masters to compile and propagate an ocean of secret teachings. It is exclusively through their kindness that this teaching was established in writing as the splendor of unending welfare and happiness for the disciples in the Land of Snow and propagated to flourish everywhere.
The commentary translated in these pages is unusual and rare. But if the commentary is a rarity, its subject matter—the seven-line invocation of Padmasambhava—is one of the best-known prayers in the Tibetan Buddhist world. The overall significance of the Seven-Line Prayer is perhaps best appreciated in relation to a practice called guru-yoga, or "union with the nature of the guru." The purpose of guru-yoga is to purify and deepen the student's relationship with his or her teacher. It is introduced as one of the preliminary practices, and it remains crucial—in fact, its importance increases—as one progresses through the more advanced levels of the tantric path. The cultivation of devotion to the guru and the blending of one's mind with his or her enlightened mind is, in the words of Dilgo Khyentse Rinpoche, "the most vital and necessary of all practices and is in itself the surest and fastest way to reach the goal of enlightenment." Regarding the origin of this commentary, Mipham refers in the colophon to an event that triggered the abrupt appearance in his mind of the hidden meaning of the prayer. It is interesting to note that the language Mipham uses suggests that the commentary itself is not an ordinary composition but perhaps a treasure teaching, specifically a "mind-treasure" or gongter.
Guru Padmasambhava is generally referred to as Guru Rinpoche, which means "precious master." Guru Rinpoche is a buddha, a fully awakened one. He did not become enlightened gradually, or start practicing the teachings of Buddha Shakyamuni and eventually gain enlightenment. Guru Rinpoche incarnated as a totally enlightened being. Through his form, primordial wisdom manifests in the world to benefit all sentient beings.Guru Rinpoche is a direct reincarnation of Buddha Shakyamuni. Buddha Shakyamuni said, "Eight years after my mahaparinirvana, a remarkable being with the name Padmasambhava will appear in the center of a lotus and reveal the highest teaching concerning the ultimate state of the true nature, bringing great benefit to all sentient beings." The Buddha also said that Padmasambhava would be an emanation of Buddha Amitabha and Avalokiteshvara, and referred to him as the "embodiment of all the buddhas of the three times."Buddha Shakyamuni mainly presented Hinayana and Sutra Mahayana teachings, while Guru Padmasambhava taught the Vajrayana. Both revealed the complete and perfect path to awakening so that individuals of all capacities would benefit. The absolute level of the Buddha's teaching is beyond conception. If it didn't go beyond the conceptual level, there would be no need to change our normal way of understanding things. To help us realize the primordial nature, Buddha Shakyamuni and Guru Padmasambhava repeatedly taught that we must transcend clinging to our ordinary dualistic conceptions, narrow attitudes, close mindedness, traditional rules, beliefs, and limitations. The enlightened activities of Guru Rinpoche's eight emanations are especially powerful and effective in destroying the solidity of our dualistic concepts and fixed opinions, and in awakening us to true freedom.
Based on the author's thesis (doctoral--Harvard University, 2012) under title: Delivering the Lotus-Born: historiography in the Tibetan Renaissance.
This pioneering study sheds new light on the development of Buddhist ideas as introduced by the visionary Padmasambhava. It is based on primary source material and highlights the experiential aspects of process-oriented thinking.
The Vajrayana system of Tibetan Buddhism has many techniques, few difficulties and is meant for people of higher capabilities. Because each of us possesses the enlightened essence, when many people participate in a great accomplishment practice, then many enlightened essences are gathered together in one place. Hence, practice will be more effective. If we have recognized and realized our enlightened essence, then circumstances will be perfect. Even if we have not, if we participate in the practice and stay within the environment, there will be great benefit. The Vajrayana system has many techniques and skillful means for clearing away the impurities that prevent us from fully realizing our buddha nature. If we weren't already endowed with this pure gold, the buddha nature, but instead possessed mere brass, we could polish and clean as much as possible, but the brass would never turn into gold. Nevertheless, since we already have a divine nature, then if we engage in the development, recitation and completion stage practices, which act like a polish, we can realize what we actually are. The Great Accomplishment book offers detailed explanations of these practices and the underlying theories from which they derive. It gives hands on advice on the meaning, the application and the profound results of working together with other practitioners to accomplish the goal of taming our minds and benefiting others. From the most esoteric to the subtlest of practical details, these three masters, Tulku Urgyen Rinpoche, Orgyen Topgyal Rinpoche and Lama Putsi give a complete guidance manual on this hidden treasure.