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Interuniversalism is a science-based mystical practice based upon direct experience. It is the purpose and the ultimate goal of this practice to raise our collective consciousness to heal humanity at every level, answer basic questions about creation, and help humanity walk the path to inner completion. The Higher Consciousness is the intelligence running the universe. It is possible to receive visions, knowledge, and certain abilities through connecting with the Higher Consciousness. Connection with the Higher Consciousness through Interuniversalism is very practical. The first step taken in this practice is to manifest the ability to heal. The Higher Consciousness will help prevent, control, or completely cure the physical, mental, or psychological problems of the recipients. A Practical Guide to Interuniversalism is a translation of the original version of Interuniversalism/Erfan-Halgheh. This handbook is a guide for students of this unique practice. It is also a teaching guide for those who are already masters in this tradition. For the general public, this is a book of knowledge. However, to activate the links shared in this mystical practice registration in the course is required.
Interuniversalism is a science-based mystical practice based upon direct experience. It is the purpose and the ultimate goal of this practice to raise our collective consciousness to heal humanity at every level, answer basic questions about creation, and help humanity walk the path to inner completion. The Higher Consciousness is the intelligence running the universe. It is possible to receive visions, knowledge, and certain abilities through connecting with the Higher Consciousness. Connection with the Higher Consciousness through Interuniversalism is very practical. The first step taken in this practice is to manifest the ability to heal. The Higher Consciousness will help prevent, control, or completely cure the physical, mental, or psychological problem of the recipients. A Practical Guide to Interuniversalism is a handbook and guide for students of this unique practice. It is also a teaching guide for those who are already masters in this tradition. This book is a translation of the original version of Interuniversalism/Erfan-Halgheh. For the general public, this is a book of knowledge. However, registration for a class with a master is required. Further, the links shared in this book may only be activated after initiation by a master. While many people have experienced excellent results in personal healing in the use of this practice, no guarantees can be made that everyone will have the same dramatic experience of healing. Rather, each individual will experience this teaching in their own unique way.
The material world of existence and the human being can be studied from two different outlooks; Quantity and Quality. Human being from the quality point of view possesses special potentials and capabilities. The current book is an outlook on human from a different standpoint. This revised edition includes all the content of the first edition in addition to the editorial changes made by native editors to enhance its readability and clarity for global readers.
Halqeh Mysticism (Erfan-e Halqeh) conforms to the framework of Iran's native Erfan (mysticism). It consists of two aspects: theoretical (the world of tools) and practical (the world free of tools), and is based on the connection to the several Halqehes of the Interuniversal Consciousness, and the Divine Communal Mercy. Since Halqeh mysticism embraces all human beings, everybody regardless of their race, nationality, religion, personal beliefs, gender, age, education, knowledge, experience, type of nutrition, exercise and so on, can make use of it. The fundamentals of Halqeh mysticism are: Becoming connected (linkage or Ettesal) to the Divine Consciousness (or the network of Interuniversal Consciousness). Identifying the Positive Network and the Negative Network, and avoiding the Negative Network. Identifying anything other than God or instead of Him and avoiding it. Identifying and differentiating Kamal from Power and moving toward Kamal. Understanding the meaning and insight behind the ceremonies and rituals. According to Halqeh mysticism, all the achievements which are gained on the kamal's pathway, are as the result of one's eagerness and enthusiasm (Eshtiyaq). Therefore, in this branch of Erfan there is no emphasis on mortification, asceticism, and so on, and the only condition for benefiting from the Halqehes is becoming an impartial observer.
Scholars and laypersons alike regard Jonathan Edwards (1703-58) as North America's greatest theologian. The Theology of Jonathan Edwards is the most comprehensive survey of his theology yet produced and the first study to make full use of the recently-completed seventy-three-volume online edition of the Works of Jonathan Edwards. The book's forty-five chapters examine all major aspects of Edwards's thought and include in-depth discussions of the extensive secondary literature on Edwards as well as Edwards's own writings. Its opening chapters set out Edwards's historical and personal theological contexts. The next thirty chapters connect Edwards's theological loci in the temporally-ordered way in which he conceptualized the theological enterprise-beginning with the triune God in eternity with his angels to the history of redemption as an expression of God's inner reality ad extra, and then back to God in eschatological glory.The authors analyze such themes as aesthetics, metaphysics, typology, history of redemption, revival, and true virtue. They also take up such rarely-explored topics as Edwards's missiology, treatment of heaven and angels, sacramental thought, public theology, and views of non-Christian religions. Running throughout the volume are what the authors identify as five basic theological constituents: trinitarian communication, creaturely participation, necessitarian dispositionalism, divine priority, and harmonious constitutionalism. Later chapters trace his influence on and connections with later theologies and philosophies in America and Europe. The result is a multi-layered analysis that treats Edwards as a theologian for the twenty-first-century global Christian community, and a bridge between the Christian West and East, Protestantism and Catholicism, conservatism and liberalism, and charismatic and non-charismatic churches.
From the Books of Enoch, Jackson identifies a paradigm of order as opposed to deviation, which defined orthodoxy and elect identity in a manner which was absolutely exclusive. Over 300 years "Enochic Judaism" developed three working models within this paradigm to explain their worldview and its implications. These three models concerned 1) the fall of the angels under Shemikhazah (ethnic purity); 2) the revealing of secrets under the leadership of 'Aza'el (cultural purity); and 3) the going astray of the cosmos through the sin of the angels who govern its phenomena (liturgical purity). Jackson examines the way in which this tradition was developed within the Dead Sea Scrolls literature and notes its acceptance as authentic and authoritative within the so-called sectarian literature in particular.
"The Oxford Dictionary of the Jewish Religion has been the go-to resource for students, scholars, and researchers in Judaic Studies since its 1997 publication. Now, The Oxford Dictionary of the Jewish Religion, Second Edition focuses on recent and changing rituals in the Jewish community that have come to the fore since the 1997 publication of the first edition, including the growing trend of baby-naming ceremonies and the founding of gay/lesbian synagogues. Under the editorship of Adele Berlin, nearly 200 internationally renowned scholars have created a new edition that incorporates updated bibliographies, biographies of 20th-century individuals who have shaped the recent thought and history of Judaism, and an index with alternate spellings of Hebrew terms. Entries from the previous edition have been be revised, new entries commissioned, and cross-references added, all to increase ease of navigation research." -- Provided by publisher.
The book "Human Worldview"; in addition to introducing the role of human view on the world in the operation of mind and psyche, it points out the misconceptions in the manner man views the world as a result of lacking adequate knowledge about the universe and its rules, or having false perceptions about them. The purpose of this book is to open a horizon for enriching human insight in order to be healthy.
Among the assumptions interrogated in this volume, edited by Anthony E. Clark, is if Christianity should most accurately be identified as “Chinese” when it displays vestiges of Chinese cultural aesthetics, or whether Chinese Christianity is more indigenous when it is allowed to form its own theological framework. In other words, can theological uniqueness also function as a legitimate Chinese Christian cultural expression in the formation of its own ecclesial identity? Also central to what is explored in this book is how missionary influences, consciously or unconsciously, introduced seeds of independence into the cultural ethos of China’s Christian community. Chinese girls who pushed “the limits of proper behaviour,” for example, added to the larger sense of confidence as China’s Christians began to resist the model of Christianity they had inherited from foreign missionaries. Contributors are: Robert E. Carbonneau, CP, Christie Chui-Shan Chow, Amanda C. R. Clark, Lydia Gerber, Joseph W. Ho, Joseph Tse-hei Lee, Audrey Seah, Jean-Paul Wiest, and Xiaoxin Wu.