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Neither of the founders and none of the subsequent leaders of the Communist movement ever wrote a full analysis of what he expected the future society to be. Throughout the vast literature of Marxism there is nothing in general or detail which devotes itself to this goal as such. There are several obvious reasons for this: Marxists, having excoriated utopian, Le. , pre-Marxist, socialism for its idealism and chimeras, for not being based on the only scientific analysis of society, historical materialism, have sedulously avoided going beyond that analysis themselves. The dynamic of this materialism is, consistently, self-restrictive, non-mechanistic, zeitgebunden; it develops the past in terms of actions and counteractions in social time, and sees naturallaw at work in each stage of social-economic organization - Le. , in history. It sees the exhaustion of an era in the completion of its logic and the unconscious creation of its successor. Therefore the discarding of capi talism as historically depleted and the rise of socialism-communism as the next stage, the next logic and law of economic development, are forecast. This is the given, the premise, the Naturnotwendigkeit of material society, the reason of social efficiency and of course one of the data of capitalism. According to E. H.
The Czechoslovak academic discipline called ‘Ethnography and Folklore Studies’ was impacted and influenced by the daily realities of state socialism in 1969–1989. This book examines the role of the planned economy, Marxist–Leninist ideology, disciplinary hierarchies and clientelist networks, ultimately showing how state socialist features together brought about the discipline’s epistemic stalling. It offers a fresh perspective on the long-standing debates purporting to capture the differences between the Central and Eastern European tradition of ethnology and Western sociocultural anthropology.
Anthropological practice has been dominated by the so-called 'great' traditions (Anglo-American, French, and German). With contributions from anthropologists and social scientists from different countries and anthropological traditions, this text gives voice to scholars outside these 'great' traditions.
The social lives of the peoples of the Balkans have long stimulated the imaginations of their northern European neighbors. These peoples and places have anthropological traditions of their own, shaped initially by nationalist movements and, later, by socialism and other political constraints. From an anthropological perspective, this book explores the region between Greece and Slovenia, when political pressures were strongest in the era of the Cold War. Yet, the environments were by no means uniformly repressive. The study provides indispensable insights for new generations pursuing innovative research agendas in this region in the new century. It raises deeper issues about the boundaries and substance of the anthropological endeavor. (Series: Halle Studies in the Anthropology of Eurasia - Vol. 29)
Ever since its first publication in 1992, the New York Times bestselling The End of History and the Last Man has provoked controversy and debate. "Profoundly realistic and important...supremely timely and cogent...the first book to fully fathom the depth and range of the changes now sweeping through the world." —The Washington Post Book World Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.
Central Asian states have experienced a number of historical changes that have challenged their traditional societies and lifestyles. The most significant changes occurred as a result of the revolution in 1917, the incorporation of the region into the Soviet Union, and gaining independence after the collapse of the USSR. Impartial and informed public evaluation of the Soviet and post-Soviet periods has always been a complicated issue, and the ‘official’ descriptions have often contradicted the interpretations of the past viewed through the experiences of ordinary people. Identity and Memory in Post-Soviet Central Asia looks at the tradition of history construction in Central Asia. By collecting views of the public’s experiences of the Soviet past in Uzbekistan, the author examines the transformation of present-day Central Asia from the perspective of these personal memories, and analyses how they relate to the Soviet and post-Soviet official descriptions of Soviet life. The book discusses that the way in which people in Central Asia reconcile their Soviet past to a great extent refers to the three-fold process of recollecting their everyday experiences, reflecting on their past from the perspective of their post-Soviet present, and re-imagining. These three elements influence memories and lead to selectivity in memory construction, emphasising the aspects of the Soviet era people choose to recall in positive and negative lights. Presenting a broader picture of Soviet everyday life at the periphery of the USSR, the book will be a useful contribution for students and scholars of Central Asian Studies, Ethnicity and Identity Politics.
History did not come to an end with the collapse of communism in Eastern Europe. This book tells the story of what followed during the 1990s. Political and national conflict, social and cultural change and the economic challenge of the transition to the market are all given their due weight. The comparative approach is combined with a detailed treatment of individual countries in alternating chapters. The distinction is made here between East Central Europe, where the author's conclusions are largely optimistic, and the Balkans, where uncertainty still prevails.
This volume, the fruit of co operation between a British and Russian historian, seeks to review comparatively the progress made in recent years, largely thanks to the opening of the Russian archives, in enlarging our understanding of Stalin and
A prominent Russian politician who served as prime minister, foreign minister, and head of foreign intelligence during the 1990s, Yevgeny Primakov has been part of all vital decisions on Russian domestic and foreign policy for the past two decades. His memoir is both an insider’s account of post-perestroika Russian politics and a statement from a representative of the enlightened Russian establishment on their nation’s relationship with America and the world. Primakov is a specialist in the Middle East, and his personal involvement in the problems of that region make his commentary particularly valuable as he articulates Russia’s view of the conflicts there and its stance toward Iraq, Israel, and Palestine. Primakov also offers pertinent opinions on the Gulf War, NATO enlargement, spying, and other aspects of contemporary international relations, and he gives personal assessments of a wide variety of major players, from Saddam Hussein and Yassir Arafat to Madeleine Albright and Bill Clinton. Providing behind-the-scenes information about government shake-ups in Moscow, the history of speculative privatizations, the formation of the new political and economic oligarchy, and much more, this book will be an invaluable aid to political analysts, historians, and anyone interested in Russia’s recent past and future plans.