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A Positive View of LGBTQ starts a new conversation about the strengths and benefits of Lesbian, Gay, Bisexual, Transgender, and Queer (LGTBQ) identities. Positive LGBTQ identities are affirmed through inspiring firsthand accounts. Focusing on how LGTBQ-identified individuals can cultivate a sense of wellbeing and a personal identity that allows them to flourish in all areas of life, the authors explore a variety of themes. Through personal stories from people with a variety of backgrounds and gender and sexual identities, readers will learn more about expressing gender and sexuality; creating strong and intimate relationships; exploring unique perspectives on empathy, compassion, and social justice; belonging to communities and acting as role models and mentors; and, enjoying the benefits of living an authentic life. Providing exercises in each chapter, the book offers those who identify as LGBTQ and those who support and love them, as well as those seeking to better understand them, an opportunity to explore and appreciate these identities.
Reinterpretations of key Bible texts related to sexual orientation, written by a Harvard student, present an accessible case for a modern Christian conservative acceptance of sexual diversity.
In Catholic Teaching on Homosexuality: New Paths to Understanding, Rev. Louis Cameli, nationally renowned pastoral leader and priest of the Archdiocese of Chicago, presents the Catholic Church’s teaching on homosexuality with insight, new possibilities for spiritual care, and a vision for greater hospitality within the Church. Is the sexuality of homosexually inclined persons a blessing or a curse? Does it lead a person to God or away from God? Can a homosexual person be a good Catholic? With humility and pastoral sensitivity, Cameli offers hope to the many who feel alienated from the Church because of these questions. Taking his cue from Pope Benedict’s call to “express the teaching pastorally, theologically, and intellectually in the context of today’s studies of sexuality and anthropology,” he provides a deeper understanding of the Church’s theological language and stresses that while the Church is a teacher, it must also be a learner.
At a time when lesbian, gay, bisexual, and transgender individuals-often referred to under the umbrella acronym LGBT-are becoming more visible in society and more socially acknowledged, clinicians and researchers are faced with incomplete information about their health status. While LGBT populations often are combined as a single entity for research and advocacy purposes, each is a distinct population group with its own specific health needs. Furthermore, the experiences of LGBT individuals are not uniform and are shaped by factors of race, ethnicity, socioeconomic status, geographical location, and age, any of which can have an effect on health-related concerns and needs. The Health of Lesbian, Gay, Bisexual, and Transgender People assesses the state of science on the health status of LGBT populations, identifies research gaps and opportunities, and outlines a research agenda for the National Institute of Health. The report examines the health status of these populations in three life stages: childhood and adolescence, early/middle adulthood, and later adulthood. At each life stage, the committee studied mental health, physical health, risks and protective factors, health services, and contextual influences. To advance understanding of the health needs of all LGBT individuals, the report finds that researchers need more data about the demographics of these populations, improved methods for collecting and analyzing data, and an increased participation of sexual and gender minorities in research. The Health of Lesbian, Gay, Bisexual, and Transgender People is a valuable resource for policymakers, federal agencies including the National Institute of Health (NIH), LGBT advocacy groups, clinicians, and service providers.
Many same-sex couples are stigmatized because of their relationship and experience significant stress. In every life context—family, work, neighborhood, religious communities, and in social and legal contexts—same-sex couples have to make decisions about disclosure, how to respond to prejudice, and how to cope with negative feelings about themselves and their experiences. This book helps couples work together to identify, develop, and use their strengths and skills to successfully navigate these issues and flourish. Tough tasks like confronting prejudice will never be easy, but thanks to the stories, tools, and resources presented in this book, readers will learn to manage such situations in a positive way. Learning activities in each chapter guide couples to become more aware of the causes of stress in their relationship, and to take positive actions to strengthen their commitment. Readers will learn how to cultivate the strengths of their LGBTQ identities, assert appropriate boundaries, create supportive relationships with others, and contribute authentically to their families and communities.
“I used to be a lesbian.” In Gay Girl, Good God, author Jackie Hill Perry shares her own story, offering practical tools that helped her in the process of finding wholeness. Jackie grew up fatherless and experienced gender confusion. She embraced masculinity and homosexuality with every fiber of her being. She knew that Christians had a lot to say about all of the above. But was she supposed to change herself? How was she supposed to stop loving women, when homosexuality felt more natural to her than heterosexuality ever could? At age nineteen, Jackie came face-to-face with what it meant to be made new. And not in a church, or through contact with Christians. God broke in and turned her heart toward Him right in her own bedroom in light of His gospel. Read in order to understand. Read in order to hope. Or read in order, like Jackie, to be made new.
With precision and passion, David Blankenhorn offers a bold new argument in the debate over same-sex marriage: that it would essentially deny all children, not just the children of same-sex couples, their birthright to their own mother and father. If we change marriage, we change parenthood - for all families. Altering marriage to accommodate same-sex couples would mean weakening in culture and eliminating in law the idea that children need both their mother and their father. The Future of Marriage analyzes recent survey data from 35 countries, offering the first scientific evidence that support for marriage is weakest in those nations where support for gay marriage is strongest. Blankenhorn explains how same-sex marriage would transform our most pro-child social institution into a purely private relationship (''an expression of love'') between adults, defined by each couple as they wish. Changing marriage laws to include same-sex couples, he argues, would require us to ''deinstitutionalize'' marriage, ''amputating from the institution one after another of its core ideas, until the institution itself is like a room with all the furniture removed and everything stripped from the walls.'' For Blankenhorn, the main question concerning the future of marriage in the United States is not whether we will adopt gay marriage. The main question is whether the social institution of marriage will become stronger or weaker. If we wish to strengthen marriage on behalf of children, there is no shortage of ideas for doing so. What matters is whether we as a society regard this as a worthy and urgent goal.
Why are Americans being forced to consider homosexual acts as morally acceptable? Why has the US Supreme Court accepted the validity of same-sex "marriage", which, until a decade ago, was unheard of in the history of Western or any other civilization? Where has the "gay rights" movement come from, and how has it so easily conquered America? The answers are in the dynamics of the rationalization of sexual misbehavior. The power of rationalization-the means by which one mentally transforms wrong into right-drives the gay rights movement, gives it its revolutionary character, and makes its advocates indefatigable. The homosexual cause moved naturally from a plea for tolerance to cultural conquest because the security of its rationalization requires universal acceptance. In other words, we all must say that the bad is good. At stake in the rationalization of homosexual behavior is the notion that human beings are ordered to a purpose that is given by their Nature. The understanding that things have an in-built purpose is being replaced by the idea that everything is subject to man's will and power, which is considered to be without limits. This is what the debate over homosexuality is really about-the Nature of reality itself. The outcome of this dispute will have consequences that reach far beyond the issue at hand. Already America's major institutions have been transformed-its courts, its schools, its military, its civic institutions, and even its diplomacy. The further institutionalization of homosexuality will mean the triumph of force over reason, thus undermining the very foundations of the American Republic.
Winner of a 2015 Catholic Press Award: Gender Issues Category (First Place). In this first book from an openly lesbian and celibate Catholic, widely published writer and blogger Eve Tushnet recounts her spiritual and intellectual journey from liberal atheism to faithful Catholicism and shows how gay Catholics can love and be loved while adhering to Church teaching. Eve Tushnet was among the unlikeliest of converts. The only child of two atheist academics, Tushnet was a typical Yale undergraduate until the day she went out to poke fun at a gathering of philosophical debaters, who happened also to be Catholic. Instead of enjoying mocking what she termed the “zoo animals,” she found herself engaged in intellectual conversation with them and, in a move that surprised even her, she soon converted to Catholicism. Already self-identifying as a lesbian, Tushnet searched for a third way in the seeming two-option system available to gay Catholics: reject Church teaching on homosexuality or reject the truth of your sexuality. Gay and Catholic: Accepting My Sexuality, Finding Community, Living My Faith is the fruit of Tushnet’s searching: what she learned in studying Christian history and theology and her articulation of how gay Catholics can pour their love and need for connection into friendships, community, service, and artistic creation.
Jesus wants his people to be known for their love, yet love is often the last thing homosexuals find in the Christian church. "Gay & God: Loving Everyone God Made and Everything God Wrote" explores the deep meaning and true significance of Jesus' simple words, "Love your neighbor as yourself." It teaches you what the Bible actually says on the topic of homosexuality-and empowers you to show the love of Christ in our culture today.Jesus modeled perfectly the way to deal with any human being, regardless of their sexuality or their sin, by boldly proclaiming the truth and offering shocking mercy and love.