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In As the Broken White Lines Become One, Michael Gehring recounts his spiritual journey through the landscape of late-twentieth-century southern American Christianity. This account depicts how and why he drifted away from the Roman Catholic Church, fellowshipped for a while with the Assemblies of God, sojourned for a prolonged time as an outsider to the institutional church, and eventually found a theological home within United Methodism. What follows is a spiritual journey with a lot of turns. The work is not intended to be a complete autobiography. Significant biographical details and relationships are not included as this narrative focuses on the shifting and sifting grounds of American Christian denominations. This chronicle primarily concerns the spiritual journey that led him to United Methodism and what it was like, not only to choose it, but also to inhabit it.
Winner, 2017 Ragsdale Award A timely study that puts current issues—religious intolerance, immigration, the separation of church and state, race relations, and politics—in historical context. The masthead of the Liberator, an anti-Catholic newspaper published in Magnolia, Arkansas, displayed from 1912 to 1915 an image of the Whore of Babylon. She was an immoral woman sitting on a seven-headed beast, holding a golden cup “full of her abominations,” and intended to represent the Catholic Church. Propaganda of this type was common during a nationwide surge in antipathy to Catholicism in the early twentieth century. This hostility was especially intense in largely Protestant Arkansas, where for example a 1915 law required the inspection of convents to ensure that priests could not keep nuns as sexual slaves. Later in the decade, anti-Catholic prejudice attached itself to the campaign against liquor, and when the United States went to war in 1917, suspicion arose against German speakers—most of whom, in Arkansas, were Roman Catholics. In the 1920s the Ku Klux Klan portrayed Catholics as “inauthentic” Americans and claimed that the Roman church was trying to take over the country’s public schools, institutions, and the government itself. In 1928 a Methodist senator from Arkansas, Joe T. Robinson, was chosen as the running mate to balance the ticket in the presidential campaign of Al Smith, a Catholic, which brought further attention. Although public expressions of anti-Catholicism eventually lessened, prejudice was once again visible with the 1960 presidential campaign, won by John F. Kennedy. Anti-Catholicism in Arkansas illustrates how the dominant Protestant majority portrayed Catholics as a feared or despised “other,” a phenomenon that was particularly strong in Arkansas.
Transit Oriented Development: Making it Happen brings together the different stakeholders and disciplines that are involved in the conception and implementation of TOD to provide a comprehensive overview of the realization of this concept in Australia, North America, Asia and Europe. The book identifies the challenges facing TOD and through a series of key international case studies demonstrates ways to overcome and avoid them. The insights gleaned from these encompass policy and regulation, urban design solutions, issues for local governance, the need to work with community and the commercial realities of TOD.
This lavishly illustrated book takes a broad sweep through the history of Australian childhood, from the early nineteenth century to the present. Drawing on material from the Library's Pictorial, Manuscript, Ephemera and Newspaper Collections, and using excerpts from the Oral History Collection, in addition to specially commissioned feature articles from Robert Holden, and children's writers Steven Herrick, Ursula Dubosarsky and Jack Bedson, the book surveys and celebrates two centuries of growing up in Australia.
Life is a journey best made day by day. In the fifth century, a young man by the name of Benedict took up a day-by-day journey in search of a more balanced way of living the Gospel life. Others began to join him. Benedict wrote a Rule of Life to guide the search. Using his wisdom from chapter 4 of the Rule of Benedict, this book proposes following the Instruments of Good Works as a way of walking through the days of the Easter season. It is a journey that reflects new life.
Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work The Lives of the Saints is a sixteen-volume collection of lives of the saints by Sabine Baring-Gould, first published between 1872 and 1877 by John Hodges, of London, and later republished in Edinburgh in 1914. The volumes are arranged according to the month of each saint's principal feast day. The Reverend Sabine Baring-Gould of Lew Trenchard in Devon, England, was an Anglican priest, hagiographer, antiquarian, novelist, folk song collector and eclectic scholar. His bibliography consists of more than 1240 publications, though this list continues to grow. His family home, the manor house of Lew Trenchard, near Okehampton, Devon, has been preserved as he had it rebuilt and is now a hotel. He is remembered particularly as a writer of hymns, the best-known being "Onward, Christian Soldiers"
Calling all grave-diggers, astronauts and coin collectors, poets, vegetarians and pregnant women. There are more than 450 patron saints for every type of person, place or situation imaginable. Reverant but fun, This Saint's for You! recounts the lives of the saints, explaining why each has become associated with certain people, places and activities. The book also features 350 gorgeous full-colour holy cards that depict these heavenly allies in all their glory.