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This book promotes a social justice approach that emphasizes social relations, human desires, and lifestyles, demonstrating that Saint Augustine’s thinking is still relevant today when reflecting on ethical choices that allow the permanence of social bonds. It also investigates the conceptual underpinnings of “social justice” in modern and contemporary political philosophy, drawing on ideas from Machiavelli, Arendt, Polanyi, and Foucault, as well as Western Marxist and Postmodern perspectives, to emphasize the significance of Augustine’s ethics. The complexity of 21st century social and economic problems necessitates a thorough reworking of conceptual political philosophy outlooks in a context of unprecedented political and environmental concerns. This book will result in significant progress toward a philosophy of social justice by renewing the relationship between political life and ethical choices oriented to social well-being. To address social justice, we must be able to reinterpret social challenges from new perspectives. The dialogue between Saint Augustine and relevant political philosophers allows for a discussion that may lead to the development of new frameworks and answers. This book certainly prepares the reader for current, real-world social justice debates.
This book promotes a social justice approach that emphasizes social relations, human desires, and lifestyles, demonstrating that Saint Augustineâ (TM)s thinking is still relevant today when reflecting on ethical choices that allow the permanence of social bonds. It also investigates the conceptual underpinnings of â oesocial justiceâ in modern and contemporary political philosophy, drawing on ideas from Machiavelli, Arendt, Polanyi, and Foucault, as well as Western Marxist and Postmodern perspectives, to emphasize the significance of Augustineâ (TM)s ethics. The complexity of 21st century social and economic problems necessitates a thorough reworking of conceptual political philosophy outlooks in a context of unprecedented political and environmental concerns. This book will result in significant progress toward a philosophy of social justice by renewing the relationship between political life and ethical choices oriented to social well-being. To address social justice, we must be able to reinterpret social challenges from new perspectives. The dialogue between Saint Augustine and relevant political philosophers allows for a discussion that may lead to the development of new frameworks and answers. This book certainly prepares the reader for current, real-world social justice debates.
Masterfully explains Augustine's major work The City of God book by book through engagement with theology, history and political science.
This important collection reveals that Augustine's political thought drew on and diverged from the classical tradition, contributing to the study of questions at the center of all Western political thought.
This second edition of the Companion has been thoroughly revised and updated with eleven new chapters and a new bibliography.
This book details and analyzes an extensive farm survey of Armenian land reform. Zvi Lerman and Astghik Mirzakhanian, two principal contributors to the design of the study, present their invaluable insight into the rapid land reform strategy implemented in Armenia. Unique among the former Soviet Republics, the entire agricultural sector of this country shifted from collective, large-scale, farm enterprises to individual production in 1992. The authors pay special attention to the commercialization of private farms and their access to supply and marketing channels outside the old state-controlled system. Family incomes from farming and off-farm sources are discussed, as well as problems of rural social services and social infrastructure. The authors demonstrate how official statistical measures and record keeping practices in Armenia do not adequately account for this dramatic transition.
This book is intended to serve as an introduction to the thought of James V. Schall, arguably one of the best, perhaps even the only, authentically Thomistic political scientist writing today. In contrast to main currents in contemporary Thomism, Schall remains conversant with the great tradition of political philosophy and therefore appreciates the complex and relatively imprecise nature of political reflection. In this book, the distinguished theorist addresses a wide range of subjects, including the question of overpopulation, the thought of Charles McCoy and Leo Strauss, the role of Christianity in political philosophy, and the challenges that the democratic project pose to human beings' perception of the truth. As a meditation on practical and theoretical political questions, self-consciously proceeding from the perspectives of both nature and grace, the book provides a unique picture of what a genuine Thomistic political science might look like.
Although many studies have been devoted to Augustine's City of God and its most important theme, viz. the antithesis between the civitas Dei and the terrena civitas,until now no consensus has been reached concerning the sources of this doctrine. Was Augustine decisively influenced by Manichaeism, by (Neo)Platonism, the Stoa or Philo, by the Donatist Tyconius? Or should we look in another direction and refer to preceding Christian, Jewish, and especially to archaic Jewish-Christian traditions? This lucidly written books opens with a survey of the research carried out so far on the aim, structure and central theme of the City of God. Chapter 2 analyzes the essentials of Augustine's life, of his City of God, and of his doctrine of the two cities. Making use of one of the recently discovered letters of Augustine in Chapter 3 the author describes the City of God as an apology and as a catechetical work. Chapter 4 provides an investigation into the possible sources of Augustine's doctrine of the two cities in Manichaeism, in (Neo)Platonism, the Stoa and Philo, and in the works of Tyconius. The idea of two antithetical cities proves to be present most clearly in writings in which, closely related to Jewish thinking, archaic Christian concepts occupy an important place. In a final chapter some pertinent remarks are made on Jewish and Jewish-Christian influences on pre-Augustinian Christianity in Africa.