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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
"A Philosophical Dictionary Vol. I" is the maximum essential work of his time because it indicates how sharply he could chortle at and criticize the thoughts and establishments of his time. As a set of articles and entries, this philosophical dictionary gives you a full have a look at Voltaire's thoughts on a wide range of subjects, which include faith, government, science, and human nature. In the primary book, Voltaire uses his signature sarcastic fashion to interrupt down non secular dogmas and traditional beliefs and call for purpose and tolerance. He talks about such things as theocracy, superstition, and religious hatred, and he helps a wiser and greater affordable way of coping with issues in society. The beliefs of the Enlightenment, like cause, man or woman freedom, and the look for knowledge, may be seen in Voltaire's writing. Voltaire's expertise is apparent at some stage in the dictionary, as he draws on a huge variety of sources, such as historical occasions, literature, and clinical reveals. There is a mixture of seriousness and sarcasm in his work, which makes complex thoughts reachable to a much wider audience. "A Philosophical Dictionary Vol. I" is an instance of Voltaire's highbrow legacy. It demanding situations the status quo and fights for highbrow freedom and open research.
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
The leading anthology of writings of the modern period, Modern Philosophy provides the key works of seven major philosophers, along with a rich selection of associated texts by other leading thinkers of the period, chosen to deepen the reader's understanding of modern philosophy and its relationship to the natural sciences. Building on the strengths of the first edition, the second edition of Modern Philosophy is enhanced by the addition of the following selections: Montaigne, Apology for Raymond Sebond, "The Senses Are Inadequate”; Newton, Principia, "General Scholium," and Optics, "Query 31”; Hume, Dialogues Concerning Natural Religion, Parts 1-5 and 9-12; Reid, Inquiry Into Human Mind, Conclusion, andEssays on the Intellectual Powers of Man,"Of Judgment,"chap. 2, Of Common Sense
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1824 edition. Excerpt: ... strictly connected, said to him: --" You see that fortwo hours I have maintained a certain opinion with warmth: well, I assure you there is not one word of truth in all I have said!" The answer of a jesuit is also known, who was employed for twenty years in the Canada missions, and who himself not believing in a God, as he confessed in the ear of a friend, had faced death twenty times for the sake of a religion which he preached to the savages. This friend representing to him the inconsistency of his zeal, --"Ah! " replied the jesuit missionary, " you have no idea of the pleasure a man enjoys in making himself heard by twenty thousand men, and in persuading them of what he does not himself believe." It is frightful to observe how many abuses and disorders arise from the profound ignorance in which Europe has been so long plunged. Those monarchs who are at last sensible of the importance of enlightenment, become the benefactors of mankind in favouring the progress of knowledge, which is the foundation of the tranquillity and happiness of nations, and the finest bulwark against the inroads of fanaticism. ZOROASTER. If it is Zoroaster who first announced to mankind that fine maxim--" In the doubt whether an action be good or bad, abstain from it"--Zoroaster was the first of men after Confucius. If this beautiful lesson of morality is found only in the hundred gates of the Sadder, letusbless the author of the Sadder. There may be very ridiculous dogmas and rites united with an excellent morality. Who was this Zoroaster ? The name has something of Greek in it, and it is said he was a Mede. The Persees of the present day call him Zerdust, or Zerdast, or Zaradast, or Zarathrust. He is not reckoned to have been the first of the name. We are told...
Voltaire's Pocket Philosophical Dictionary is a major work of the European Enlightenment. It consists of a series of short essays, arranged alphabetically, whose unifying thread is an attack on religious and political intolerance. Highly entertaining, its concern with intolerance and its consequences is still relevant today.