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This volume brings together Habermas's key writings on language and communication. Including some classic texts as well as new material which is published here for the first time, this book is a detailed and up-to-date introduction to Habermas's formal pragmatics, which is a vital aspect of his social theory. Written from 1976 to 1996, the essays show the extent to which formal pragmatics underpins Habermas's theory of communicative action. They are presented in chronological order, so that the reader can trace developments and revisions in Habermas's thought. The volume includes a critical discussion of Searle's theory of meaning, and Richard Rorty's neopragmatism. It concludes with Habermas's recent defence of his theory of communicative action, in which he reaffirms his view that interpretative understanding inescapably involves evaluation. This book will be an indispensable text for students and academics who want a clear and accessible introduction to the development of Habermas's theory of communication and its relation to his broader social and political theory.
The core of this book is a set of five lectures delivered by Habermas at Princeton in 1971 under the title 'Reflections on the Linguistic Foundation of Sociology'. These lectures offer a preliminary view of what would become The Theory of Communicative Action, and they form an excellent introduction to Habermas's ideas about communication and society. They lay out the general parameters of Habermas's project in an accessible way, and situate his work in relation to other theories of society, particularly those of Edmund Husserl, Wilfrid Sellars, and Ludwig Wittgenstein. Two additional essays elaborating the themes of the lectures are also included in this volume. 'Intentions, Conventions, and Linguistic Interactions' is an essay in the philosophy of action that focuses on the validity of social norms and examines the conceptual connections between rules, conventions, norm-governed action, and intentionality. 'Reflections on Communicative Pathology' addresses the question of deviant processes of socialization and contains an analysis of the formal conditions of systematically distorted communication. This book was designed as a companion to On the Pragmatics of Communication (1998), which took pieces from Habermas's later work to create a systematic introduction to his theory of formal pragmatics.
Readers of Juergen Habermas's "Theory of Communicative Action" and his later social theory know that the idea of communicative rationality is central to his version of critical theory. This text provides a general introduction to Habermas's programme of formal pragmatics - his reconstruction of the universal principles of possible understanding that, he argues, operate in everyday communicative practices. Philosophers of language should discover connections between Habermas's account of language and validity (especially his theory of meaning) and their own concerns. This work introduces the theory of communicative action as the background against which the programme of formal pragmatics must be understood. It then outlines the idea of communicative rationality as a postmetaphysical yet nondefeatist conception of reason. Two central chapters detail the connections Habermas asserts between language and validity, with particular attention to his theory of validity claims and his pragmatic theory of meaning. A final chapter looks at Habermas's account of the pathologies of modern society and at communicative rationality as a yardstick for measuring these pathologies. -- from http://www.amazon.ca (August 22, 2011)
In this important new book, Jürgen Habermas takes up certain fundamental questions of philosophy. While much of his recent work has been concerned with issues of morality and law, in this new work Habermas returns to the traditional philosophical questions of truth, objectivity and reality which were at the centre of his earlier classic book Knowledge and Human Interests. How can the norms that underpin the linguistically structured world in which we live be brought into step with the contingency of the development of socio-cultural forms of life? How can the idea that our world exists independently of our attempts to describe it be reconciled with the insight that we can never reach reality without the mediation of language and that 'bare' reality is therefore unattainable? In Knowledge and Human Interests Habermas answered these questions with reference to a weak naturalism and a transcendental-pragmatic realism. Since then, however, he has developed a formal pragmatic theory which is based on an analysis of speech acts and language use. In this new volume Habermas takes up the philosophical questions of truth, objectivity and reality from the perspective of his linguistically-based pragmatic theory. The final section addresses the limits of philosophy and reassesses the relation between theory and practice from a perspective that could be described as 'post-Marxist'. This volume, now available in paperback as well, by one of the world's leading philosophers will be essential reading for students and scholars of philosophy, social theory and the humanities and social sciences generally.
This book is about the pragmatics of language and it illustrates how pragmatics transcends the boundaries of linguistics. This volume covers Gricean pragmatics as well as topics including: conversation and collective belief, the norm of assertion, speech acts, what a context is, the distinction between semantics and pragmatics and implicature and explicature, pragmatics and epistemology, the pragmatics of belief, quotation, negation, implicature and argumentation theory, Habermas’ Universal Pragmatics, Dascal’s theory of the dialectical self, theories and theoretical discussions on the nature of pragmatics from a philosophical point of view. Conversational implicatures are generally meaning augmentations on top of explicatures, whilst explicatures figure prominently in what is said. Discussions in this work reveal their characteristics and tensions within current theories relating to explicatures and implicatures. Authors show that explicatures and implicatures are calculable and not (directly) tied to conventional meaning. Pragmatics has a role to play in dealing with philosophical problems and this volume presents research that defines boundaries and gives a stable picture of pragmatics and philosophy. World renowned academic experts in philosophy and pragmalinguistics ask important theoretical questions and interact in a way that can be easily grasped by those from disciplines other than philosophy, such as anthropology, literary theory and law. A second volume in this series is also available, which covers the perspective of linguists who have been influenced by philosophy.