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A Pentecostal Approach to Bible study is an exciting and effective method of studying God's Word that is completely dedicated to fulfilling the Great Commission of our Lord (Matt 28:19-20). Specifically designed for small groups, A Pentecostal Approach to Bible Study incorporates both an inductive and deductive approach to study whereby the student is drawn in a deeper understanding of the Bible. Each Bible study in the series is highly devotional in nature and dedicated to the spiritual formation of the believer. This Guide is a carefully prepared manual that supplies step-by-step instructions on how to conduct a Pentecostal study on any book of the Bible. In this Guide you will learn what A Pentecostal Approach to Bible Study is, practical tips for starting a study, a working example of an inductive and deductive study on Mark and a suggested schedule for teaching a twelve-week Bible study in the local church.
Early Americans have long been considered "A People of the Book" Because the nickname was coined primarily to invoke close associations between Americans and the Bible, it is easy to overlook the central fact that it was a book-not a geographic location, a monarch, or even a shared language-that has served as a cornerstone in countless investigations into the formation and fragmentation of early American culture. Few books can lay claim to such powers of civilization-altering influence. Among those which can are sacred books, and for Americans principal among such books stands the Bible. This Handbook is designed to address a noticeable void in resources focused on analyzing the Bible in America in various historical moments and in relationship to specific institutions and cultural expressions. It takes seriously the fact that the Bible is both a physical object that has exercised considerable totemic power, as well as a text with a powerful intellectual design that has inspired everything from national religious and educational practices to a wide spectrum of artistic endeavors to our nation's politics and foreign policy. This Handbook brings together a number of established scholars, as well as younger scholars on the rise, to provide a scholarly overview--rich with bibliographic resources--to those interested in the Bible's role in American cultural formation.
With an ever-increasing number of Christians worldwide self-identifying as Pentecostal or charismatic, the church needs a Spirit-centered interpretation of Scripture informed by a Pentecostal lens. In this accessible New Testament introduction, each chapter explores the presence of the Spirit in a biblical book, then offers devotional applications to help readers respond to the text.
How do we hear the Spirit's voice in Scripture? Once we have done responsible exegesis, how may we expect the Spirit to apply the text to our lives and communities? In Spirit Hermeneutics biblical scholar Craig Keener addresses these questions, carefully articulating how the experience of the Spirit that empowered the church on the day of Pentecost can -- and should -- dynamically shape our reading of Scripture today. Keener considers what Spirit-guided interpretation means, explores implications of an epistemology of Word and Spirit for biblical hermeneutics, and shows how Scripture itself models an experiential appropriation of its message. Bridging the Word-Spirit gap between academic and experiential Christian approaches, Spirit Hermeneutics narrates a way of reading the Bible that is faithful both to the Spirit-inspired biblical text and the experience of the Spirit among believers. -- from book flap.
In Pentecostal Hermeneutics: A Reader Lee Roy Martin brings together fourteen significant publications on biblical interpretation, along with a new introduction to Pentecostal hermeneutics and an extensive up-to-date bibliography on the topic. Organized chronologically, these essays trace the development of Pentecostal hermeneutics as an academic discipline. The concerns of modern historical criticism have often stood at odds with Pentecostalism’s use of Scripture. Therefore, over the last three decades, Pentecostal scholars have attempted to identify the unique characteristics and interpretive practices of their tradition and to offer constructive proposals for a Pentecostal hermeneutic that would be critically valid and, at the same time, be consistent with the Pentecostal ethos and conducive for the continued development of the global Pentecostal movement. Contributors include: Rickie D. Moore, John Christopher Thomas, Jackie David Johns, Cheryl Bridges Johns, John W. McKay, Robert O. Baker, Scott A. Ellington, Kenneth J. Archer, Robby Waddell, Andrew Davies, Clark H. Pinnock, and Lee Roy Martin.
In this state of the art study, Kenneth J. Archer provides the most detailed and comprehensive analysis of Pentecostal Hermeneutics to date. Archer identifies the hermeneutical filter through which the Pentecostal story and identity is understood and meaning is made, with specific attention given to the Central Narrative Convictions of the Pentecostal Community. The model here proposed builds upon the tridactic negotiation for meaning that draws upon the biblical text, the Pentecostal community, and the role of the Holy Spirit. Archer offers a significant paradigm for all those interested in the topic of Pentecostal hermeneutics and its significance for contemporary belief and practice. 'Archer has provided . . . an insightful proposal for the kind of Pentecostal hermeneutic that is appropriate to our contemporary context.' (R. Bauckham, Prof of NT, Univ of St Andrew's, UK).
Pentecostalism is a movement that, in a little over a century, has encircled the globe and, either directly or indirectly, has impacted and influenced every quarter of Christendom. At its heart the movement bears witness to a contemporary experience of divine-human encounter in line with the prophetic claims of the Old Testament and the Pentecost testimony of the New—indeed an encounter with the power/the presence/the Spirit of God that is radically transformative enough, at both personal and corporate levels, to evoke a new way of seeing the world and, with it, a new way of reading the Word. In the post-modern situation that has forced all of us to a greater awareness of the contextual particularities of how we see and read things, with all of the limitation and the illumination that this can entail, it is time for offering a survey of Scripture, and the Old Testament in particular, that speaks both from and to the manifold global context of Pentecostal faith and practice. Here the authors are deft guides, affirming the integration of academic scholarship and charismatic spirituality. They present thoughtful readers with an overview of the Old Testament that is explicitly engaged with the faith and practice of the Pentecostal movement and the recent scholarship that has been generated by this contemporary, global, Christian movement, especially as it bears upon biblical interpretation. They invite readers to approach scripture reading with the expectation of being encountered and addressed by a Living Voice, flipping the primary goal of biblical study from ‘us interpreting Scripture’ to ‘Scripture reading and interpreting us.’ In addition to treating each Old Testament book individually, this textbook offers a brief chapter-length introduction to each of the four major book collections, as standardized in the Protestant Bible’s arrangement of Old Testament Scriptures: 1) Pentateuch; 2) Historical Books; 3) Poetical Books; and 4) Prophets.
Everyone knows the story of Jonah and the big fish, but the book of Jonah carries deeper significance than we sometimes realize. Jonah is a rebellious prophet who refuses to complete the assignment that the LORD gives to him. Why does Jonah run from his calling? The answer to that question gets to the heart of the message of Jonah's prophetic book. This new and exciting study of the book of Jonah is written for a popular audience: laity, pastors, and students. Arranged in five easy to read lessons, the work includes the author's original translation of the book of Jonah from the Hebrew text, a thorough expositional study of Jonah, a teacher's outline, student handouts, and study questions. The format allows the study to be used by an individual, in a small group, or in a church class.
A unique comprehensive textbook of the distinctives of the Pentecostal movement.
Expository preaching is an elusive ideal. Many preachers aspire to it, few are acknowledged masters. For most a gap exists between the sermon that addresses the needs of the hearers and one that methodically plumbs the depths of Scripture. New Testament Exposition is written to bridge this gap and bring together the disciplines of preaching and exegesis. In this book Liefeld addresses the three main concerns of expository preaching: What is the text saying? How can its message be communicated in ways that are appropriate to the passage, the seeing, and the goals of the sermon? How can the message meet the real needs of the congregation in a way that is consistent with the purpose and function of the text? This book demonstrates how these concerns can be brought together in a sermon, and it is this thoughtful, practical approach that makes the book so valuable to preachers and seminarians. The book is divided into three parts. Part I explores the characteristics of expository preaching. Part II deals with preparing the text and addresses such areas as practical exegesis, exegetical outlines, narratives and compositional patterns, semantic patterns, and underlying assumptions of the text. Part III discusses application of the text by asking, What is the function of the text? What are the needs of the congregation? How can one preach to inner heart needs as well as to the external circumstances facing the congregation? New Testament Exposition is not vague theory, nor is it esoteric study beyond the grasp and time of the busy pastor. Throughout the book Dr. Liefeld reflects his experience in the classroom and pulpit, and his concerns as scholar and pastor are clearly seen in the final chapters of this volume. Chapter 9 examines preaching from difficult texts: How might one handle parables, miracle stories, obscure passages, culturally related texts? The final chapter provides a demonstration of all that is discussed throughout the book by walking the road through the actual preparation for a sermon.