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Thomas Watson's book All Things For Good provides the biblical answer to the contemporary question; Why do bad things happen to good people? Thomas Watson, the 17th century minister of St. Stephen's Walbrook, believed he faced two great difficulties in his pastoral ministry. The first was making the unbeliever sad, in the recognition of his need of God's grace. The second was making the believer joyful in response to God's grace. He believed the answer to the second difficulty could be found in Paul's teaching in Romans 8.28: God works all things together for good for his people. First published in 1663 (under the title A Divine Cordial), the year after Watson and some two thousand other ministers were ejected from the Church of England and exposed to hardship and suffering, All Things For Good contains the rich exposition of a man who lived when only faith in God's Word could lead him to such confidence. Thomas Watson's exposition is always simple, illuminating and rich in practical application. He explains that both the best and the worst experiences work for the good of God's people. He carefully analyses what it means to be someone who 'loves God' and is 'called according to his purpose'.
'But we know that to] the ones loving God all things work together for good, to] those being called according to purpose'' - Romans 8:28 This delectable book is an exposition of that verse, not neglecting the last phrase (as so many are apt to do). This is no pop treatment to pat the back of all professing Christians. It is a serious consideration of all things that go into making everything work together for good. This starts with the attributes of God, His promises and mercies, the graces of the Spirit, the intercession of Christ, etc. A key to understanding why and how things work together for good to ''the ones loving God'' lies in recognizing that all things begin with God's eternal decrees. Literally everything that happens was first decreed. For it is written, ''in whom we also have been chosen to an inheritance, being predestinated according to the] purpose of the One] working all things according to the counsel of His own will.
Click here to see a video interview with Emelio Betances. Click here to access the tables referenced in the book. Since the 1960s, the Catholic Church has acted as a mediator during social and political change in many Latin American countries, especially the Dominican Republic, Bolivia, Guatemala, Nicaragua, and El Salvador. Although the Catholic clergy was called in during political crises in all five countries, the situation in the Dominican Republic was especially notable because the Church's role as mediator was eventually institutionalized. Because the Dominican state was persistently weak, the Church was able to secure the support of the Balaguer regime (1966–1978) and ensure social and political cohesion and stability. Emelio Betances analyzes the particular circumstances that allowed the Church in the Dominican Republic to accommodate the political and social establishment; the Church offered non-partisan political mediation, rebuilt its ties with the lower echelons of society, and responded to the challenges of the evangelical movement. The author's historical examination of church-state relations in the Dominican Republic leads to important regional comparisons that broaden our understanding of the Catholic Church in the whole of Latin America.