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Since the 1930s, philosophy has been divided into two camps: the analytic tradition which prevails in the Anglophone world and the continental tradition which holds sway over the European continent. A Parting of the Ways looks at the origins of this split through the lens of one defining episode: the disputation in Davos, Switzerland, in 1929, between the two most eminent German philosophers, Ernst Cassirer and Martin Heidegger. This watershed debate was attended by Rudlf Carnap, a representative of the Vienna Circle of logical positivists. Michael Friedman shows how philosophical differences interacted with political events. Both Carnap and Heidegger viewd their philosophical efforts as tied to their radical social outlooks, with Carnap on the left and Heidegger on the right, while Cassirer was in the conciliatory classical tradition of liveral republicanism. The rise of Hitler led to the emigration from Europe of most leading philosophers, including Carnap and Cassirer, leaving Heidegger alone on the continent.
Parting Ways explores the emergence of new end-of-life rituals in America that celebrate the dying and reinvent the roles of family and community at the deathbed. Denise Carson contrasts her father’s passing in the 1980s, governed by the structures of institutionalized death, with her mother’s death some two decades later. Carson’s moving account of her mother’s dying at home vividly portrays a ceremonial farewell known as a living wake, showing how it closed the gap between social and biological death while opening the door for family and friends to reminisce with her mother. Carson also investigates a variety of solutions--living funerals, oral ethical wills, and home funerals--that revise the impending death scenario. Integrating the profoundly personal with the objectively historical, Parting Ways calls for an "end of life revolution" to change the way of death in America.
Judith Butler follows Edward Said's late suggestion that through a consideration of Palestinian dispossession in relation to Jewish diasporic traditions a new ethos can be forged for a one-state solution. Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. Butler engages thinkers such as Edward Said, Emmanuel Levinas, Hannah Arendt, Primo Levi, Martin Buber, Walter Benjamin, and Mahmoud Darwish as she articulates a new political ethic. In her view, it is as important to dispute Israel's claim to represent the Jewish people as it is to show that a narrowly Jewish framework cannot suffice as a basis for an ultimate critique of Zionism. She promotes an ethical position in which the obligations of cohabitation do not derive from cultural sameness but from the unchosen character of social plurality. Recovering the arguments of Jewish thinkers who offered criticisms of Zionism or whose work could be used for such a purpose, Butler disputes the specific charge of anti-Semitic self-hatred often leveled against Jewish critiques of Israel. Her political ethic relies on a vision of cohabitation that thinks anew about binationalism and exposes the limits of a communitarian framework to overcome the colonial legacy of Zionism. Her own engagements with Edward Said and Mahmoud Darwish form an important point of departure and conclusion for her engagement with some key forms of thought derived in part from Jewish resources, but always in relation to the non-Jew. Butler considers the rights of the dispossessed, the necessity of plural cohabitation, and the dangers of arbitrary state violence, showing how they can be extended to a critique of Zionism, even when that is not their explicit aim. She revisits and affirms Edward Said's late proposals for a one-state solution within the ethos of binationalism. Butler's startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical and political ideals of living together in radical democracy.
Germany and the United States entered the post-9/11 era as allies, but they will leave it as partners of convenience—or even possibly as rivals. The first comprehensive examination of the German-American relationship written since the invasion of Iraq, Parting Ways is indispensable for those seeking to chart the future course of the transatlantic alliance. In early 2003, it became apparent that many nations, including close allies of the United States, would not participate in the U.S.-led coalition against Iraq. Despite the high-profile tension between the United States and France, some of the most bitter opposition came from Germany, marking the end not only of the German-American "special relationship," but also of the broader transatlantic relationship's preeminence in Western strategic thought. Drawing on extensive research and personal interviews with decisionmakers and informed observers in both the United States and Germany, Stephen F. Szabo frames the clash between Gerhard Schröder and George W. Bush over U.S. policy in Iraq in the context of the larger changes shaping the relationship between the two countries. Szabo considers such longer-term factors as the decreasing strategic importance of the U.S.-German relationship for each nation in the post-cold war era, the emergence of a new German identity within Germany itself, and a U.S. foreign policy led by what is arguably the most ideological administration of the post-World War II era.
Peter Orbach wants to live. It's too bad he didn't realize this earlier; it won't do him much good now that he's in Hell. He isn't the first person to believe he shouldn't be damned, but he may be the first that's objectively correct. Somehow, his soulless body still lives...and from all appearances, it's doing great without him...
A unique study of the development of Christianity's divergence from Judaism that is most relevant to today's students of multi-faith societies.
A “feverish and hypnotic” LGBTQ novel, combining the intoxicating atmosphere of Israel’s Mediterranean coast with the mounting dread of Patricia Highsmith and the eroticism of Edmund White (Shelf Awareness). “An unabashed tale that does not pull punches and looks at love’s underside . . . hits hard and never lets up.” —André Aciman, author of Call Me by Your Name An unnamed narrator writes a letter to an old college friend, Adam, with whom he has been staying since his abrupt return to the States from Israel. Now that the narrator is moving on to a new location, he finally reveals the events that led him to Adam’s door, set in motion by a chance encounter with Uzi, a spice merchant whose wares had developed a cult following. From his first meeting with Uzi, the narrator is overwhelmed by an animal attraction that will lead him to derail his life, withdraw from friends and extend his stay in a small town north of Tel Aviv. As he becomes increasingly entangled in Uzi’s life—and by extension the lives of Uzi’s ex-wife and children—his passion turns sinister, ultimately threatening all around him. Written in a circuitous style that keeps you guessing until the end, The Parting Gift is an erotic page-turner and a shrewd exploration of the roles men assume, or are forced to assume, as lovers, as fathers, as Israelis, as Palestinians. “Intricate and complex . . . beautifully and tenderly told.” —Imbolo Mbue, New York Times bestselling author of Behold the Dreamers
Packed with research, insights, and illuminating (and often funny) examples from Paris’s own divorce experience, this book is a “practical and reassuring guide to parting well.” —Gretchen Rubin, author of The Happiness Project Engaging and revolutionary, filled with wit, searing honesty, and intimate interviews, Splitopia is a call for a saner, more civil kind of divorce. As Paris reveals, divorce has improved dramatically in recent decades due to changes in laws and family structures, advances in psychology and child development, and a new understanding of the importance of the father. Positive psychology expert and author of Happier, Tal Ben-Shahar, writes that Paris’s “personal insights, stories, and research” create “a smart and interesting guide that can be extremely helpful for those going through divorce.” Reading this book can be the difference between an expensive, ugly battle and a decent divorce, between children sucked under by conflict or happy, healthy kids. This is “a compelling case that it’s high time for a new definition of Happily Ever After—for everyone” (Brigid Schulte, author of Overwhelmed: Work, Love, and Play When No One Has the Time).