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The Bibliography of Literature on First Peter gives comprehensive publication details of a categorized list of articles and books concerned with the exposition of the New Testament letter known as 1 Peter. The bibliography, which primarily presents works of modern scholarship but also includes important works which have appeared throughout the lengthy period of Christian interpretation, has been conceived with the needs of a variety of users in mind. It provides an extremely valuable reference tool for all those interested in a deeper understanding of this important document of early Christianity, and will meet the needs of researchers of all kinds, from lay students to the professional scholar. Not every work represented in this bibliography will be of equal use to all; but judicious selection on the basis of the helpful classification provided will save the researcher much time.
The volume presents illuminating research carried out by international scholars of Locke and the early modern period. The essays address the theoretical and historical contexts of Locke’s analytical methodology and come together in a multidisciplinary approach that sets biblical hermeneutics in relation to his philosophical, historical, and political thought, and to the philological and doctrinal culture of his time. The contextualization of Locke’s biblical hermeneutics within the contemporary reading of the Bible contributes to the analysis of the figure of Christ and the role of Paul’s theology in political and religious thought from the seventeenth century to the Enlightenment. The volume sheds light on how Locke was appreciated by his contemporaries as a biblical interpreter and exegete. It also offers a reconsideration that overarches interpretations confined within specific disciplinary ambits to address Locke’s thought in a global historic context.
This final volume in The Works of Jonathan Edwards publishes for the first time Edwards’ “Catalogue,” a notebook he kept of books of interest, especially titles he hoped to acquire, and entries from his “Account Book,” a ledger in which he noted books loaned to family, parishioners, and fellow clergy. These two records, along with several shorter documents presented in the volume, illuminate Edwards’ own mental universe while also providing a remarkable window into the wider intellectual and print cultures of the eighteenth-century British Atlantic. An extensive critical introduction places Edwards’ book lists in the contexts that shaped his reading agenda, and the result is the most comprehensive treatment yet of his reading and of the fascinating peculiarities of his time and place.