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This study demonstrates that Benjamin Keach, the most important Baptist figure of the seventeenth century, was a catholic Reformed theologian. This is done by investigating his relationship with the tradition of the church, his interaction with federalism, and his concept of baptism. Dr Riker presents Keach, and thus the Baptist tradition, in a new way: not as a "Calvinist" but as part of the broad Reformed family. Secondly, believer's baptism, the rite from which the Baptists derive their name, is systematically scrutinized over against pedobaptism. In so doing, Riker presents every argument, strong or weak, that was used in the sixteenth- and seventeenth- century debates, and their respective refutation by a Baptist. "In these days of ecumenical rapprochement, it is important to retrace the origins of different theological traditions and see how they relate to the wider Christian world. Benjamin Keach was a Baptist theologian who drew on both Catholic and Reformed principles and Dr. Riker has ably demonstrated how he must be classified as belonging to both those traditions. This book helps us to put believers' baptism in context and is an important contribution to inter-church dialogue in our own time."---Gerald Bray Director of Research, Latimer Trust, Cambridge, UK, and Research Professor, Beeson Divinity School, Samford University "Making use of fresh perspectives on the history of the church in the late medieval and early modern eras, this new study of the most important Baptist theologian of the late seventeenth century capably demonstrates both Keach's catholicity and his profoundly Reformed convictions. As such, this excellent study helps orient contemporary Baptist thought as to its place in the larger Christian tradition and the inadequacy of the church-sect model as a way of explaining the Baptist past. Riker has helped restore Keach to his significant role as one of the key shapers of Baptist life and thought Highly recommended." ---Michael A. G. Haykin Professor of Church History and Biblical Spirituality at Southern Baptist Theological Seminary "Dr. Riker's book challenges any assumption that English Nonconformity was uninterested in the church's tradition and history. It makes a significant contribution to a growing body of scholarship that highlights the connections between the work of the Reformed thinkers such as Keach and the theology of the patristic and medieval eras." ---Nick Thompson Lecturer in Church History, School of Divinity, History and Philosophy, University of Aberdeen
This focused collection of essays by international scholars first uncovers the roots of the study of ancient Jewish Christianity in the Enlightenment in early eighteenth-century England, then explores why and how this rediscovery of Jewish Christianity set off the entire modern historical debate over Christian origins. Finally, it examines in detail how this critical impulse made its way to Germany, eventually to flourish in the nineteenth century under F. C. Baur and the Tübingen School. Included is a facsimile reproduction of John Toland’s seminal Nazarenus (1718), which launched the modern study of Jewish Christianity. The contributors are F. Stanley Jones, David Lincicum, Pierre Lurbe, Matt Jackson-McCabe, and Matti Myllykoski.
This volume presents twelve original essays, by an international team of scholars, on the relation of John Locke's thought to Descartes and to Cartesian philosophers such as Malebranche, Clauberg, and the Port-Royal authors. The essays, preceded by a substantial introduction, cover a large variety of topics from natural philosophy to religion, philosophy of mind and body, metaphysics and epistemology. The volume shows that in Locke's complex relationship to Descartes and Cartesianism, stark opposition and subtle 'family resemblances' are tightly intertwined. Since the turn of the twentieth century, the theory of knowledge has been the main comparative focus. According to an influential historiographical conception, Descartes and Locke form together the spearhead in the 'epistemological turn' of early modern philosophy. In bringing together the contributions to this volume, the editors advocate for a shift of emphasis. A full comparison of Locke's and Descartes's positions should cover not only their theories of knowledge, but also their views on natural philosophy, metaphysics, and religion. Their conflicting claims on issues such as cosmic organization, the qualities and nature of bodies, the substance of the soul, and God's government of the world, are of interest not only in their own right, to take the full measure of Locke's complex relation to Descartes, but also as they allow a better understanding of the continuing epistemological debate between the philosophical heirs of these thinkers.
The reception of the Gospel of Matthew over two millennia: commentary and interpretation Matthew Through the Centuries offers an overview of the reception history of one of the most prominent gospels in Christian worship. Examining the reception of Matthew from the perspectives of a wide range of interpreters—from Origen and Hilary of Poitiers to Mary Cornwallis and Bob Marley—this insightful commentary explains the major trends in the reception of Matthew in various ecclesial, historical, and cultural contexts. Focusing on characteristically Matthean features, detailed chapter-by-chapter commentary highlights diverse receptions and interpretations of the gospel. Broad exploration of areas such as liturgy, literature, drama, film, hymnody, political discourse, and visual art illustrates the enormous impact Matthew continues to have on Judeo-Christian civilization. Known as ‘the Church’s Gospel,’ Matthew’s text has been the subject of apologetic and theological controversy for hundreds of years. It has been seen as justification for political and ecclesial status quo and as a path to radical discipleship. Matthew has influenced divergent political, spiritual, and cultural figures such as Francis of Assisi, John Ruskin, Leo Tolstoy, Dietrich Bonhoeffer, and Mahatma Gandhi. Matthew’s interest in ecclesiology provides early structures of ecclesial life, such as resolution of community disputes, communal prayer, and liturgical prescriptions for the Eucharist and baptism. A significant addition to the acclaimed Blackwell Bible Commentaries series, Matthew Through the Centuries is an indispensable resource for both students and experts in areas including religious and biblical studies, literature, history, politics, and those interested in the influence of the Bible on Western culture.
This volume contains the poems of Dryden extending from 1681 to 1684. Along with the poems of Dryden and associated extensive commentaries and textual notes from the editors, this volume contains the dramatic prologues and epilogues Dryden wrote for the plays of other writers from this period of time.
This volume traces the influences of first century Corinthian secular leadership on local church leadership as reflected in 1 Corinthians 1-6. It then shows how Paul modifies the Corinthian understanding of church leadership. By comparing secular leadership in first century Corinthian society with leadership in the Corinthian church, it has been argued that one of Paul's major concerns with the church in Corinth is the extent to which significant members in the church were employing secular categories and perceptions of leadership in the Christian community. This volume has adopted the method of assessing the New Testament evidence in the light of its social and historical background. Both literary and non-literary sources, rather than modern sociological models, were employed in making the comparison.
This volume traces the secular influences of first-century Roman Corinth on the local church leadership. It then shows how Paul modifies the Corinthian understanding of church leadership. Using 1 Corinthians 1-6 together with other first-century literary and non-literary sources, it is argued that one of Paul's major concerns with the church in Corinth is the extent to which significant members in the church were employing secular categories and perceptions of leadership in the Christian community. this updated edition also seeks to reflect on recent developments in 1 Corinthians scholarship.
This book provides a significant rereading of political and ecclesiastical developments during the English Revolution, by integrating them into broader European discussions about Christianity and civil society. Sarah Mortimer reveals the extent to which these discussions were shaped by the writing of the Socinians, an extremely influential group of heterodox writers. She provides the first treatment of Socinianism in England for over fifty years, demonstrating the interplay between theological ideas and political events in this period as well as the strong intellectual connections between England and Europe. Royalists used Socinian ideas to defend royal authority and the episcopal Church of England from both Parliamentarians and Thomas Hobbes. But Socinianism was also vigorously denounced and, after the Civil Wars, this attack on Socinianism was central to efforts to build a church under Cromwell and to provide toleration. The final chapters provide a new account of the religious settlement of the 1650s.