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Human cultures generate meanings, and the history of ideas, broadly conceived, is the study of these meanings. An adequate theory of culture must therefore rest on a suitable philosophical enquiry into the nature of the history of ideas. Mark Bevir's book explores the forms of reasoning appropriate to the history of ideas, enhancing our understanding by grappling with central questions such as: What is a meaning? What constitutes objective knowledge of the past? What are beliefs and traditions? How can we explain why people held the beliefs they did? The book ranges widely over issues and theorists associated with post-analytic philosophy, post-modernism, hermeneutics, literary theory, political thought, and social theory.
Regardless of its particular topic, each of Donald Davidson's essays is part of a comprehensive progrqamme to address questions about language, mind and action, and their interconnections. Themes from this larger programme permeate and bind his work on semantics: on the notions of meaning and truth, on theories of truth, reference, logical form and inference, compositionality, 'intentional' operators, indeterminacy, conceptual relativism, skepticism and metaphor. Twenty-eight critical essays, including a substantial introduction to Davidson's philosophy of language, and three essays by Davidson himself, make up this volume. The volume's six sections corespond to the major section of Davidson's inquiries into Truth and Interpretation. Each contains critical essays addressing, interpreting and further develoing his views. The first section, written by the editor, gives an overview of the whole volume, the second section focuses on truth and meaning; the third, applications of Davidson's semantic theory; the fourth, radical interpretation; the fifth, language and reality, and the sixth, limits of the literal.
H.P. Grice is a distinguished philosopher predominantly known for his influential contributions to the philosophy of language, but that is only one strand in a rich tapestry of ideas bearing on the philosophy of mind, ethics, and metaphysics as well. Some of the essays in this collection of original papers by leading philosophers edited by Grandy and Warner develop Grice's earlier work in the philosophy of language, but most of them discuss or present his newer and less-known; work. Together they demonstrate the unified and powerful character of his thoughts on being, mind, meaning, and morals. An introductory essay provides some of the first overview of Grice's thought, and makes explicit some of the relations among the essays.
Outstanding and unique contribution to the philosophical study of language and mind by Noam Chomsky.
The present collection of papers derives from a philosophy conference organised in the Sicilian town of M ussomeli in September 1991. The con ference aimed at providing an analysis of certain aspects of the thought of Michael Dummett, whose contributions have been very influential in several aspects of the philosophical debate continuing within the analyt ical tradition. Logic, the philosophy of mathematics, the interpretation of Frege's philosophy, and metaphysics are only some of the areas within which Dummett's ideas have been fruitful over the years. The papers contained in this book, and Dummett's replies, will, it is hoped, not merely offer a partial reconstruction of a philosopher's life work, but provide an exciting and challenging vantage point from which to look at some of the main problems of contemporary philosophy. The First International Philosophy Conference of M ussomeli - this is what the conference was called - was an extraordinary event in many ways. The quality of the papers presented, the international reputa tion of many of the participants, the venue itself, together with the unavoidable, and sometimes quite funny, organisational hiccups, made that meeting memorable. Perhaps principally memorable was the warmth and sympathy of the people of Mussomeli who strongly supported and encouraged this initia tive. A special mention is also due to the City Council Administrators, who spared no effort to make the Conference a success.
The essays collected here in honor of Marx Wartofsky's sixty-fifth birthday are a celebration of his rich contribution to philosophy over the past four decades and a testimony to the wide influence he has had on thinkers with quite various approaches of their own. His diverse philosophical interests and main themes have ranged from constructivism and realism in the philosophy of science to practices of representation and the creation of artifacts in aesthetics; and from the development of human cognition and the historicity of modes of knowing to the construction of norms in the context of concrete social critique. Or again, in the history of philosophy, his work spans historical approaches to Hegel, Feuerbach, and Marx, as well as contemporary implications of their work; and in applied philosophy, problems of education, medicine, and new technologies. Marx's philosophical theorizing moves from the highest levels of abstraction to the most concrete concern with the everyday and with contemporary social and political reality. And perhaps most notably, it is acutely sensitive to the importance of historical development and social practice. As a student of John Herman Randall, Jr. and Ernest Nagel at Columbia, Marx developed an exemplary background in both the history of philosophy and systematic philosophy and subsequently combined this with a wide acquaintance with analytic philosophy. He is at once aware of the requirements of system and of the need for rigorous and careful detailed argument.
No other recent book in Anglophone philosophy has attracted as much criticism and has found so few friends as Saul Kripke's "Wittgenstein on Rules and Private Language". Amongst its critics, one finds the very top of the philosophical profession. Yet, it is rightly counted amongst the books that students of philosophy, at least in the Anglo-American world, have to read at some point in their education. Enormously influential, it has given rise to debates that strike at the very heart of contemporary philosophy of mind and language. In this major new interpretation, Martin Kusch defends Kripke's account against the numerous weighty objections that have been put forward over the past twenty years and argues that none of them is decisive. He shows that many critiques are based on misunderstandings of Kripke's reasoning; that many attacks can be blocked by refining and developing Kripke's position; and that many alternative proposals turn out either to be unworkable or to be disguised variants of the view they are meant to replace. Kusch argues that the apparent simplicity of Kripke's text is deceptive and that a fresh reading gives Kripke's overall argument a new strength.