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Example in this ebook Three quarters of a century have passed away since Joseph Smith first declared that he had received a revelation from God. From that revelation and others that followed there has sprung into existence what men call a new religion—"Mormonism;" and a new church, the institution commonly known as the "Mormon Church," the proper name of which, however, is THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS. Though it may seem a small matter, the reader should know that "Mormonism" is not a new religion. Those who accept it do not so regard it; it makes no such pretentions. The institution commonly called the "Mormon Church," is not a new church; it makes no such pretensions, as will be seen by its very name—the Church of Jesus Christ of Latter-day Saints. This of itself discloses what "The Mormon Church" claims to be—the Church of Jesus Christ; and to distinguish it from the Church of Jesus Christ that existed in former days, the phrase "of Latter-day Saints" is added. "Mormonism," I repeat, is not a new religion; it is the Old Religion, the Everlasting Gospel, restored again to the earth through the revelations received by Joseph Smith. At a glance the reader will observe that these claims in behalf of "Mormonism" pre-suppose the destruction of the primitive Christian Church, a complete apostasy from the Christian religion; and hence, from the standpoint of a believer, "Mormonism" is the Gospel of Jesus Christ restored; and the institution which grows out of it—the church—is the Church of Jesus Christ re-established among men. During the three quarters of a century that have elapsed since the first revelation was announced by Joseph Smith, the world has been flooded with all manner of rumors concerning the origin of "Mormonism," its doctrines, its organization, its purposes, its history. Books enough to make a respectable library, as to size, have been written on these subjects, but the books, in the main, are the works of avowed enemies, or of sensational writers who chose "Mormonism" for a subject because in it they supposed they had a theme that would be agreeable to their own vicious tastes and perverted talents, and give satisfactory returns in money for their labor. This latter class of writers have not only written without regard to truth, but without shame. They are ghouls who have preyed upon the misfortunes of an unpopular people solely for the money or notoriety they could make out of the enterprise. That I may not be thought to overstate the unreliability of anti-Mormon literature, I make an excerpt from a book written by Mr. Phil Robinson, called Sinners and Saints. Mr. Robinson came to Utah in 1882 as a special correspondent of The New York World, and stayed in Utah some five or six months, making "Mormonism" and the Latter-day Saints a special study. On the untrustworthiness of the literature in question, he says: "Whence have the public derived their opinions about Mormonism? From anti-Mormons only. I have ransacked the literature of the subject, and yet I really could not tell anyone where to go for an impartial book about Mormonism later in date than Burton's 'City of the Saints,' published in 1862. * * * But put Burton on one side, and I think I can defy any one to name another book about the Mormons worthy of honest respect. From that truly awful book, 'The History of the Saints,' published by one Bennett (even an anti-Mormon has styled him 'the greatest rascal that ever came to the West,') in 1842, down to Stenhouse's in 1873, there is not to my knowledge a single Gentile work before the public that is not utterly unreliable from its distortion of facts. Yet it is from these books—for there are no others—that the American public has acquired nearly all its ideas about the people of Utah." To be continue in this ebook
This book presents a vision of Christ and the church. It then goes on the emphasize the need to experience this Christ as the Spirit in our spirit and to practice the church life on the ground of oneness.
A New Witness for God is a three volume treatise by B. H. Roberts, one of the leaders in the Church of Jesus Christ of Latter-day Saints, who wrote this work as a recapitulation of 75 years of the existence of "Mormonism" and "Mormon Church." The author's purpose was to prove that the world was in need of a new God's witness, and that Joseph Smith, a great modern prophet, was that witness. Dividing the work in thesis he firstly proves that the world was in necessity of a New Witness; then moves on to the state of the Christian church and how it was destroyed and there was an apostasy from the Christian religion; third thesis deals with the Scriptures declaring that the Gospel will be restored to the Earth; final thesis suggest that Joseph Smith is the New Witness for God who re-established the Church of Jesus Christ on Earth. Following these theses is the study of the Book of Mormon.
"This volume, the first of six, devotes serious attention to the foundational questions: (1) What is a useful approach to Book of Mormon geography? (2) What contributions can archaeology, anthropology, and ethnohistory make to Book of Mormon questions? (3) What constituted Nephite theology in these first generations? (4) What were Mormon's sources and how did he organize his work? One of the most exciting insights of this volume is its reconstruction of the politics behind the Deuteronomic reforms of King Josiah. These reforms deemphasized an earlier Messiah-centered theology that more fully acknowledged the council of the gods, the war in heaven, Yahweh's feminine consort, originally worshipped in the temple, and Isaiah, the poet-prophet who foretold the Messiah's coming. Did Lehi's acceptance of this earlier, Christ-centered religion explain the death threats against him in Jerusalem? If Laman and Lemuel accepted those reforms, did this intrafamily disagreement produce a thousand years of hostility between Nephites and Lamanites in the New World? Other contributions of this volume are a fresh look at what the Book of Mormon actually says about skin color, the pressures of local polytheistic culture on Nephite theology, and the Isaiah-based egalitarian ideal of Nephite culture."--Bk. jkt.
At the time of regeneration, all believers receive the divine life and are begotten as children of God. Yet, this life most grow and it does so by regulation unto maturity and function. This regulation comes from revelation and issues in obedience. This word is crucial for our progress and training in the divine life for our maturity and function in our living and service to God.
New York Times bestselling author Steven Erikson continues the beloved Malazan Book of the Fallen with this first book in the thrilling Witness sequel trilogy, The God is Not Willing. Many years have passed since three warriors brought carnage and chaos to Silver Lake. Now the tribes of the north no longer venture into the southlands. The town has recovered and yet the legacy remains. Responding to reports of a growing unease among the tribes beyond the border, the Malazan army marches on the new god’s people. They aren't quite sure what they're going to be facing. And in those high mountains, a new warleader has risen amongst the Teblor. Scarred by the deeds of Karsa Orlong, he intends to confront his god even if he has to cut a bloody swathe through the Malazan Empire to do so. Further north, a new threat has emerged and now it seems it is the Teblor who are running out of time. Another long-feared migration is about to begin and this time it won't just be three warriors. No, this time tens of thousands are poised to pour into the lands to the south. And in their way, a single company of Malazan marines . . . At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
Suppose you could ask God any question and get an answer. What would it be? Young people all over the world have been asking those questions. So Neale Donald Walsch, author of the internationally bestselling Conversations with God series had another conversation. Conversations with God for Teens is a simple, clear, straight-to-the-point dialogue that answers teens questions about God, money, sex, love, and more. Conversations with God for Teens reads like a rap session at a church youth group, where teenagers discuss everything they ever wanted to know about life but were too afraid to ask God. Walsch acts as the verbal conduit, showing teenagers how easy it is to converse with the divine. When Claudia, age 16, from Perth, Australia, asks, "Why can't I just have sex with everybody? What's the big deal?", the answer God offers her is: "Nothing you do will ever be okay with everybody. 'Everybody' is a large word. The real question is can you have sex and have it be okay with you?" There's no doubt that the casual question-and-answer format will help make God feel welcoming and accessible to teens. Conversations with God for Teens is the perfect gift purchase for parents, grandparents, and anyone else who wants to provide accessible spiritual content for the teen(s) in their lives.
This book traces "the New Testament service in the Gospel of Matthew from its beginning with the conceiving of Christ of the Holy Spirit, to finding Christ by following the heavenly living star, on to testifying of Christ in a living way, and then to the matter of following Christ. Finally, [it considers] the matter of life and the matter of work in the New Testament service according to the parables of the ten virgins and of the talents. In all these aspects, it is a governing principle in our service in the church life that the New Testament service is a service of coordination in every step to fulfill the Lord's purpose."