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Encountering theology for the first time is exciting, but it can also be daunting. Some struggle to connect with doctrinal discussion they perceive to be abstract or abstruse. Others may find the scope of theology, and the connections between different theological issues, dizzying. In order to address these difficulties and keep the initial excitement alive, A New Introduction to Theology offers a range of accessible, practical, experiential and interactive encounters with the major elements of academic Christian theology. The guiding motif of this book is the claim that theology is full-bodied thought. The phrase 'full-bodied' shows both the richness of the experience of theology and its nature as a thoroughly embodied encounter with ways of knowing God and God's ways with the world. This motif allows the authors to bring together topics ranging from theology through the arts, sexuality and the body and the nature of the church's everyday life, to mystical theology, spirituality, political action and ecology. Working imaginatively with the five senses and the notions of loving and resting, each chapter provides a range of activities, guided discussions and reflections on key theological texts, authors and issues. This is a unique introduction to the key innovative and interdisciplinary elements from contemporary theology, ideal for individual reflection, classroom work, or flexible and distributed learning.
Encountering theology for the first time is exciting, but it can also be daunting. Some struggle to connect with doctrinal discussion they perceive to be abstract or abstruse. Others may find the scope of theology, and the connections between different theological issues, dizzying. In order to address these difficulties and keep the initial excitement alive, A New Introduction to Theology offers a range of accessible, practical, experiential and interactive encounters with the major elements of academic Christian theology. The guiding motif of this book is the claim that theology is full-bodied thought. The phrase 'full-bodied' shows both the richness of the experience of theology and its nature as a thoroughly embodied encounter with ways of knowing God and God's ways with the world. This motif allows the authors to bring together topics ranging from theology through the arts, sexuality and the body and the nature of the church's everyday life, to mystical theology, spirituality, political action and ecology. Working imaginatively with the five senses and the notions of loving and resting, each chapter provides a range of activities, guided discussions and reflections on key theological texts, authors and issues. This is a unique introduction to the key innovative and interdisciplinary elements from contemporary theology, ideal for individual reflection, classroom work, or flexible and distributed learning.
How does Christianity relate to other religions? Beginning with a consideration of the biblical perspective, Veli-Matti Kärkkäinen offers a detailed and comprehensive survey of the diverse explanations proposed by teachers of the church down through the ages. This indispensable guide is for anyone seeking to grasp Christianity?s relationship to world religions.
This is an introduction to the subject of academic theology. Its basic approach is interrogative, raising key questions so as to lead into a range of selected topics such as knowledge community, salvation, God, prayer and evil.
In this quick and vibrant little book, Kelly Kapic presents the nature, method and manners of theological study for newcomers to the field. He emphasizes that theology is more than a school of thought about God, but an endeavor that affects who we are. "Theology is about life," writes Kapic. "It is not a conversation our souls can afford to avoid."
Explores the literature of the New Testament of the Bible, highlighting the many messages contained within the text and outlining issues that can be discussed by heralding these messages. Also provides background of the time period and locations in which the New Testament was written.
Most introductory textbooks in theology see their primary task as explaining Christian doctrines that no one quite understands anymore. While this is one of theology's jobs, it is by no means the only, nor even the most important, one. Theology has also been called to change the world, to help people connect deeply rooted beliefs about the world's source and goal to questions of personal meaning and communal thriving. Theology is here to help us make sense of the complex, flawed world into which we've been thrust and to assist us in our attempt to love our neighbors and live toward the common good. For more than forty years, the Workgroup on Constructive Theology has brought the liberal and liberationist theological traditions into creative encounter with lived human experience. In this introduction to the methods and tasks of theology, they invite a new generation of readers, many who will have little or no exposure to Christian doctrine, to see theology as a partner in the struggle for a better world. They demonstrate how theological ideas have "legs," playing themselves out not only in religious communities but in the public square as well. Theology, the authors tell us, is constructive when it joins in God's work of building human lives and human societies. Readers will learn to think about all of life in light of their religious commitments and to see theology as an essential tool for a life well lived.
Encountering theology for the first time is exciting, but it can also be daunting. Some struggle to connect with doctrinal discussion they perceive to be abstract or abstruse. Others may find the scope of theology, and the connections between different theological issues, dizzying. In order to address these difficulties and keep the initial excitement alive, A New Introduction to Theology offers a range of accessible, practical, experiential and interactive encounters with the major elements of academic Christian theology. The guiding motif of this book is the claim that theology is full-bodied thought. The phrase 'full-bodied' shows both the richness of the experience of theology and its nature as a thoroughly embodied encounter with ways of knowing God and God's ways with the world. This motif allows the authors to bring together topics ranging from theology through the arts, sexuality and the body and the nature of the church's everyday life, to mystical theology, spirituality, political action and ecology. Working imaginatively with the five senses and the notions of loving and resting, each chapter provides a range of activities, guided discussions and reflections on key theological texts, authors and issues. This is a unique introduction to the key innovative and interdisciplinary elements from contemporary theology, ideal for individual reflection, classroom work, or flexible and distributed learning.
This book gives an accessible account of classical Greek history, from the aftermath of the Persian Wars in 478 bc to the death of Alexander the Great in 323 bc. The author describes the years which witnessed the flourishing of democracy in Athens; the establishment of the Athenian empire; the Peloponnesian war, which involved the whole Greek world; the development of Macedonian power under Philip II; and the conquests of Alexander the Great. His account combines narrative with analysis, and deals with major social, economic and cultural developments as well as political and military events. Rhodes details the evidence on which his narrative is based, which includes inscriptions, coins and material remains, and outlines the considerations which have to be borne in mind in using this evidence."
Developing out of a series of public lectures given to a large audience of non-theologians, this is one of the most attractive introductions to theology which has appeared so far. Perhaps, as Dorothee Soelle points out, in fact, "introduction" is not the right word, for this is above all an invitation to share her enthusiasm for theology, her delight in the beauty and the power of religious and theological language and the themes it expresses. The book covers all the major areas of modern theology. After discussing the nature of systematic theology and comparing orthodox, liberal, and radical approaches, it looks at the use of the Bible in theology. Then follow chapters on creation, sin, feminist liberation theology, the understanding of grace, Black theology, Jesus, cross and resurrection, the kingdom of God and the church, the theology of peace, the end of theism, and the question of God. Each chapter is followed by a bibliography, and Dorothee Soelle, who is familiar with theology on both sides of the Atlantic, has herself revised these for the English-language edition.