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Report on the public administration, social integration and development of tribal peoples in India - includes national planning, agrarian reform, forestry, agriculture, handicrafts and small scale industries, community development, the problem of indebtedness, cooperatives, education, health, housing, the impact of industrialization, and training programmes.
Study conducted among the four tribes, namely Lodha, Mahali, Kora, and the Santal in Paschim Medinipur District of West Bengal, India.
The book makes a humble attempt to provide some facets of agrarian situation and their transformation in relation to major tribes at national level with settled cultivation and in relation to primitive tribal groups practising age-old shifting cultivation until recently.
Study conducted in Sundergarh District of Orissa and Raigarh District of Chhattisgarh, India.
The tribals contribute a share of about eight per cent population of the country s population and spread over about 1/5 part of the country s land with 500 different tribal groups having special cultural traits and identity. Keeping in view the importance of ethnography of every tribal group, there is a gap in literature. This was a voluminous work, so I have decided to work on major tribal groups residing in different parts of the country.
A plethora of literature is available and various studies have been undertaken on different aspects of tribal development. But very few on the analysis of tribal problems vis-à-vis programmes/policies for their development has remained more or less unexplored. The present study has attempted to plug this critical gap. In this book the author has delved deeper into the genesis of tribal problems, critically examined the programmes for their development in the past and present and offered some valuable insights for lifting them out of the morass of poverty and stagnation. It has traced successive shifts in tribal development policies and strategies at different points of time. A thumbnail picture has been presented on impact of the programmes on the stakeholders through case studies conducted in a remote district of a poverty ridden state. The results of the field study tend to conceptualise that despite input in terms of money and material and the so called coveted efforts and endeavours of public servants, there is an abysmal mismatch between the objectives and achievement. We are still far away from the point of their conscientisation. The study will be of immense academic and practical worth. The comprehensive analysis and critical review presented in this book on an important aspect of tribal development and finally the policy prescriptions suggested make it imperative reading for economists, anthropologists, planners, policy makers, administrators and members of the academic and research organizations.
With reference to Uttar Pradesh, India.
This collection of the writings of Daniel O’Connor, edited and introduced by David Jasper, is a treasure trove for all interested in the Church in India in the twentieth century.