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In A NATION OF SHEEP, Judge Andrew P. Napolitano frankly discusses how the federal government has circumvented the Constitution and is systematically dismantling the rights and freedoms that are the foundation of American democracy. He challenges Americans to recognize that they are being led down a very dangerous path and that the cost of following without challenge is the loss of the basic freedoms that facilitate our pursuit of happiness and that define us as a nation. Judge Napolitano reminds readers what America is all about, that the purpose of government is to protect freedom, and freedom is the ability to follow your own free will and not the will of government bureaucrats. He asks the simple question, which are YOU, a sheep or a wolf? Do you blindly follow behind where you are led, or do you challenge the government at every pass, forcing it to make decisions that will protect our freedoms? Judge Napolitano asks the questions that no one else will, challenging readers to rethink why they are blindly following a government that has only its own interests in mind. He asks: Why is the government using the war on terror as an excuse to sidestep the Constitution? Why are Americans not challenging and questioning the government as it continues to limit more and more of our freedoms? What part of "Congress shall make no law..." does the government not understand when it criminalizes speech? Whatever happened to our inalienable rights to life, liberty, and the pursuit of happiness that are proclaimed in the Declaration of Independence, guaranteed by the Constitution, yet ignored by the governments elected to protect them? Why does every public office holder swear allegiance to the Constitution, yet very few follow it? Don't we have rights that are guaranteed and cannot be taken from us?
A Nation of Sheep Will Believe a Trump” is a powerful book that examines the political IQ of American voters. It analyzes how and why a certain part of the country's population has developed a Sheep Mentality and has lost its critical thinking ability, which allows them to be easily misled by manipulative social media so that they live in an airtight sealed bubble of false information which is devoid of any reality In the book, “A Nation of Sheep Will Believe a Trump” the author Arun K. Govil enumerates many reasons including The Dunning Kruger effect, which was named after psychologists Justin Kruger and David Dunning, for why sheep mentality people are more susceptible to be influenced by certain news outlets, fake social media posts and racially divisive rhetoric. Based on research, he explains that many such people have a blind spot that makes them overestimate their knowledge, especially in those areas which are alien to them. They believe false narratives and conspiracy theories and feel that they are armed with the best of knowledge and can argue with anyone about it. In fact, they are either misinformed or under-informed about the problems around them and are unaware of it due to the blind spot. These Sheep mentality people are willing to deny what the rest of the country calls reality. A Nation of Sheep Will Believe a Trump analyzes the disparity in political knowledge of American voters and depicts that the current US constitution is of no help against the dangers posed to American democracy by ignorant voters and politicians.
Dreaming of Sheep in Navajo Country offers a fresh interpretation of the history of Navajo (Diné) pastoralism. The dramatic reduction of livestock on the Navajo Reservation in the 1930s -- when hundreds of thousands of sheep, goats, and horses were killed -- was an ambitious attempt by the federal government to eliminate overgrazing on an arid landscape and to better the lives of the people who lived there. Instead, the policy was a disaster, resulting in the loss of livelihood for Navajos -- especially women, the primary owners and tenders of the animals -- without significant improvement of the grazing lands. Livestock on the reservation increased exponentially after the late 1860s as more and more people and animals, hemmed in on all sides by Anglo and Hispanic ranchers, tried to feed themselves on an increasingly barren landscape. At the beginning of the twentieth century, grazing lands were showing signs of distress. As soil conditions worsened, weeds unpalatable for livestock pushed out nutritious native grasses, until by the 1930s federal officials believed conditions had reached a critical point. Well-intentioned New Dealers made serious errors in anticipating the human and environmental consequences of removing or killing tens of thousands of animals. Environmental historian Marsha Weisiger examines the factors that led to the poor condition of the range and explains how the Bureau of Indian Affairs, the Navajos, and climate change contributed to it. Using archival sources and oral accounts, she describes the importance of land and stock animals in Navajo culture. By positioning women at the center of the story, she demonstrates the place they hold as significant actors in Native American and environmental history. Dreaming of Sheep in Navajo Country is a compelling and important story that looks at the people and conditions that contributed to a botched policy whose legacy is still felt by the Navajos and their lands today.
Archer B. Gilfillan was an anomaly. An Ivy League scholar with a broad knowledge of classical literature and a talent for writing, he nonetheless chose to herd sheep from 1916 to 1934 in a lonely, isolated part of the West. Out of this strange juxtaposition of expertise and experience, Gilfillan produced this classic narrative of American sheepherding. First published in 1929, Sheep: Life on the South Dakota Range provides a personal, informative, and entertaining account of the western sheepherder. From blizzards to predatory wolves, from grass-crazed sheep in the springtime to penny-pinching bosses, Gilfillan misses nothing. He also volunteers his trenchant opinions on modern women, cowboys, and homesteaders--many of whom were his neighbors. In his introduction, Richard W. Etulain, director of the Center for the American West at the University of New Mexico, describes Gilfillan's life and discusses the appeal of the wide-open West to an urban-industrial nation.
A groundbreaking manifesto about what our nation’s top schools should be—but aren’t—providing: “The ex-Yale professor effectively skewers elite colleges, their brainy but soulless students (those ‘sheep’), pushy parents, and admissions mayhem” (People). As a professor at Yale, William Deresiewicz saw something that troubled him deeply. His students, some of the nation’s brightest minds, were adrift when it came to the big questions: how to think critically and creatively and how to find a sense of purpose. Now he argues that elite colleges are turning out conformists without a compass. Excellent Sheep takes a sharp look at the high-pressure conveyor belt that begins with parents and counselors who demand perfect grades and culminates in the skewed applications Deresiewicz saw firsthand as a member of Yale’s admissions committee. As schools shift focus from the humanities to “practical” subjects like economics, students are losing the ability to think independently. It is essential, says Deresiewicz, that college be a time for self-discovery when students can establish their own values and measures of success in order to forge their own paths. He features quotes from real students and graduates he has corresponded with over the years, candidly exposing where the system is broken and offering clear solutions on how to fix it. “Excellent Sheep is likely to make…a lasting mark….He takes aim at just about the entirety of upper-middle-class life in America….Mr. Deresiewicz’s book is packed full of what he wants more of in American life: passionate weirdness” (The New York Times).
The ineffectual Ambassador is just one of the handicaps facing the Americans as Southeast Asia becomes increasingly involved with Communism.
Gripping tale of the history of our civilisation through man's relationship with sheep.
Examines land-use patterns and economic development on the Navajo Nation, telling a story about resource exploitation and tribal sovereignty.
"A lamb for my supper will taste mighty fine!" thought a wily old wolf by the name of Lou Pine. Poor Lou! In this fractured fairy tale, the wolf is stopped at the hedge by the flock's protector, Rambo the Ram. So Lou sets off to find a disguise that will let him sneak into the flock. He tries a fuzzy bathrobe, paint, and even cotton candy, but nothing works out. Can he scare Red Riding Hood's grandmother into knitting him a costume? Or will she—like everyone else—be able to thwart the wolf's plans?
Sheep are the thread that runs through the history of the English countryside. Our fortunes were once founded on sheep, and this book tells a story of wool and money and history, of merchants and farmers and shepherds, of English yeomen and how they got their freedom, and above all, of the soil. Sheep have helped define our culture and topography, impacting on everything from accent and idiom, architecture, roads and waterways, to social progression and wealth. With his eye for the idiosyncratic, Philip meets the native breeds that thrive in this country; he tells stories about each breed, meets their shepherds and owners, learns about their past - and confronts the present realities of sheep farming. Along the way, Philip meets the people of the countryside and their many professions: the mole-catchers, the stick-makers, the tobacco-twisters and clog-wrights. He explores this artisan heritage as he re-discovers the countryside, and finds a lifestyle parallel to modern existence, struggling to remain unchanged - and at its heart, always sheep.