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Gebannt verbringt Guy Stunden vor seinem Computer: Dank seiner neuen CD-Rom ist er in das Jahr 1605 zurückversetzt und erfährt von den spannenden Ereignissen, die zu dem Tag führen, der heute noch in England als Guy Fawkes Day gefeiert wird. (Quelle: www.klett.de).
There was a real plot we shall have to judge for ourselves as the tense story unfolds; but it is not to be wondered at that Englishmen felt a shock of horror and of relief from catastrophe on November 5, 1605, or that we still celebrate the deliverance. Men, who were themselves good, in the sense that they were filled with religious zeal, had certainly planned one of the most evil deeds in history. They had planned murder on a mass scale; murder of King and Lords. The aim of this book is to take a familiar event in history and examine the cause and effect so that it no longer stands isolated from its background.
This is the story of what happened to make the 5th of November become so famous in English history. Remember, remember! The 5th of November, The Gunpowder treason and plot; There is no reason Why the Gunpowder treason Should ever be forgot! This short story is about Catholic conspirator Guy Fawkes, who was part of the infamous Gunpowder Plot of 1605. It explains the origins of the English 5th of November celebrations with humorous cartoon-style illustrations to bring the story alive.
Remember, remember, the Fifth of November ... With a narrative that grips the reader like a detective story, Antonia Fraser brings the characters and events of the Gunpowder Plot to life. Dramatically recreating the conditions and motives that surrounded the fateful night of 5 November 1605, she unravels the tangled web of religion and politics that spawned the plot. 'An excellent book which unravels the whole story of the plot' Literary Review 'Told with impressive scholarship and panache ... with a sense of pace and tension worthy of a John le Carré novel' Sunday Telegraph
In England, November 5 is Guy Fawkes Day, when fireworks displays commemorate the shocking moment in 1605 when government authorities uncovered a secret plan to blow up the House of Parliament--and King James I along with it. A group of English Catholics, seeking to unseat the king and reintroduce Catholicism as the state religion, daringly placed in position thiry-six barrels of gunpowder in a cellar under the Palace of Wesminster. Their aim was to ignite the gunpowder at the opening of the parliamentary session. Though the charismatic Catholic Robert Catesby was the group's leader, it was the devout Guy Fawkes who emerged as its most famous member, as he was the one who was captured and who revealed under torture the names of his fellow plotters. In the aftermath of their arrests, conditions grew worse for English Catholics, as legal penalties against them were stiffened and public sentiment became rabidly intolerant. In a narrative that reads like a gripping detective story, Antonia Fraser has untangled the web of religion, politics, and personalities that surrounded that fateful night of November 5. And in examining the lengths to which individuals will go for their faith, she finds in this long-ago event a reflection of the religion-inspired terrorism that has produced gunpowder plots of our own time.
"Guy" and "guys" are used so ubiquitously in daily conversation, we scarcely notice them. But both derive from the name of England's greatest terrorist, Guy Fawkes. Acclaimed expert on words Allan Metcalf dives deep into the strange and unprecedented history of America's favorite and most controversial pronoun. Along the way, a cast of characters as interesting as Guy Fawkes himself make an appearance, including kings and queens of England, popes, George Washington, show tunes' crooners, and today's Occupy protesters.
One evening in 1588, just weeks after the defeat of the Spanish Armada, two young men landed in secret on a beach in Norfolk, England. They were Jesuit priests, Englishmen, and their aim was to achieve by force of argument what the Armada had failed to do by force of arms: return England to the Catholic Church. Eighteen years later their mission had been shattered by the actions of the Gunpowder Plotters -- a small group of terrorists who famously tried to destroy the Houses of Parliament -- for the Jesuits were accused of having designed "that most horrid and hellish conspiracy." In an unusual turn of events, the future of every Catholic they had hoped to save would soon come to depend on the silence of one Oxford carpenter, a man being tortured in the Tower of London for building priest holes, those bunkers in which the Catholic clergy hid from English authorities. Using contemporary documents, Alice Hogge's brilliant new book pieces together a deadly game of cat-and-mouse between priests and government spies, as Queen Elizabeth and her ministers fought to defend the state, and English Catholics fought to defend their souls. It follows the priests -- God's Secret Agents -- from their schooling on the Continent, through their perilous return journeys and their lonely lives in hiding, to the scaffold, where a gruesome death awaited them. To their government they were traitors; to their fellow Catholics they were glorious martyrs. It was a distinction that the Gunpowder Plot would put to the test. Ultimately God's Secret Agents is the story of men who would die for their cause undone by men who would kill for it.
Guy Fawkes is amongst the most celebrated figures in English history and Bonfire Night is a remarkably long lived and very English tradition. But why is it that in a modern, multicultural society people still turn out every November to commemorate a planned act of treason and terrorism which was defeated four hundred years ago? Had the Gunpowder Plot succeeded and the Catholics managed to blow up the king, the royal family and Parliament, English history would have been shaped by a terrorist act of unprecedented proportions, shattering in terms of both the damage inflicted and its propaganda value. James Sharpe examines the fateful night of 5 November 1605 and the tangled web of religion and politics which gave rise to the plot. He uncovers how celebration of the event, and of Guy Fawkes, the one gunpowder plotter everyone remembers, has changed over the centuries. Today, although most of the religious connotations have long been ignored, the bonfires remain. The festival created in 1605 by the state and church to commemorate a failed act of Catholic terrorism, now provides an annual raison d'être for the firework industry and an annual source of concern for Britain's cat owners. Every year the crowds gather, the bonfires are lit and the firework displays dazzle again. Interestingly however, the tradition is fast changing and reverting to the pre-Gunpowder Plot festival (now much Americanised) of Halloween.