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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This book is an autobiographical account of John Tanner, portraying his life and adventures during his thirty years of servitude among the Ojibwa. The account is divided into two major sections. Part I is mostly about his childhood and assimilation into the Ojibwa clan, his travels and experiences as a fur trader, and his unsuccessful return to white society. Part II of this document contains some limited ethnographic data on the Ojibwa, primarily focusing on the list of plants, animals, totems, and the texts of various songs of the Ojibwas used in medicine and hunting.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The first half of the volume is the narrative of Tanner, the second is the work of Edwin James, being a view of social life and customs, with extensive vocabularies in Ottawa, Ojibwa, Chippewa, and Menominee, along with Ottawa songs. James also makes linguistic comparisons with other new world languages and with Greek. Illustrates some pictographs.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Winner of the National Book Award • Washington Post Best Book of the Year • A New York Times Notable Book From one of the most revered novelists of our time, an exquisitely told story of a boy on the cusp of manhood who seeks justice and understanding in the wake of a terrible crime that upends and forever transforms his family. One Sunday in the spring of 1988, a woman living on a reservation in North Dakota is attacked. The details of the crime are slow to surface because Geraldine Coutts is traumatized and reluctant to relive or reveal what happened, either to the police or to her husband, Bazil, and thirteen-year-old son, Joe. In one day, Joe's life is irrevocably transformed. He tries to heal his mother, but she will not leave her bed and slips into an abyss of solitude. Increasingly alone, Joe finds himself thrust prematurely into an adult world for which he is ill prepared. While his father, a tribal judge, endeavors to wrest justice from a situation that defies his efforts, Joe becomes frustrated with the official investigation and sets out with his trusted friends, Cappy, Zack, and Angus, to get some answers of his own. Their quest takes them first to the Round House, a sacred space and place of worship for the Ojibwe. And this is only the beginning. The Round House is a page-turning masterpiece—at once a powerful coming-of-age story, a mystery, and a tender, moving novel of family, history, and culture.
Edited with historical annotations and translations, John Tanner's seminal autobiography tells the story of a man who, over the course of 30 years, became almost fully assimilated into Anishinaabe society and culture - coming to view the world almost completely through an indigenous lens. The narrative includes fascinating stories of survival, daring hunting, starvation, sickness, and coming home to the white world only to return to the only life he had become accustomed to: that of an Indigenous person.
"Exiles in Indian Country weaves together the biographies of three men who cast their fortunes with the Western fur trade in the first quarter of the nineteenth century. John Tanner was a 'white Indian' who was taken captive and raised by Ottawa, and lived among the Ottawa and Ojibwa for thirty years, hunting across the northern forests and plains of present-day Ontario, Manitoba, and northern Minnesota. Dr. John McLoughlin fled the law in Quebec at the age of eighteen to work for the Hudson's Bay Company in the Lake Superior region during its two decades of war with the North West Company. Major Stephen H. Long explored the northern borderlands in a time when the United States aimed to take over British-Indian trade in its new western territories. The three men met at the HBC's Rainy Lake House near the Boundary Waters in 1823 after Tanner was badly wounded while trying to take his daughters out of Indian country, to save them from being raped by the white traders. Foregrounding this incident, Theodore Catton examines the events leading up to this fateful encounter through a Rashomon-like tale about the British-American-Indian frontier. Through these three colliding vantage points, the book describes the world of the fur trade: American, British, and Indian; imperial, capital, and labor; explorer, trader, and hunter. In its competing viewpoints, Exiles in Indian Country deftly crafts one grand narrative out of three and reveals the perilous lives of the white adventurers and their Indian families who lived on the fringe--truly the hands of empire"--Provided by publisher.