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Ayhan Aktar has been working on anti-minority policies in modern Turkey since 1991. In the Ottoman Empire’s final decade (in 1906), non-Muslims constituted 20% of the population; by 1927, they were reduced to 2.5% and, nowadays, they make up less than 0.02% of the population of Modern Turkey. Armenians were subjected to deportations (1915), Greeks were ‘exchanged’ (1922–1924) and Jews were forced to migrate abroad (after 1945). Like many other nation-states in the Near East, Turkey has been able to homogenize its population on religious grounds. This book is a collection of Aktar's articles about this transformation. Aktar criticises nationalist historiographies and argues "For instance, a scholar conducting research on the Jewish community during the republican period could easily come to the conclusion that only Jews were discriminated against by the Turkish state. However, this is only partially true! All non-Muslim minorities were discriminated against and their stories cannot be understood unless the Turkish state and its policies are placed at centre stage. Utilizing diplomatic correspondence in the British and US National Archives has enabled me to understand anti-minority policies as a whole and to treat the subject within a totality." This book will interest scholars and students of nationalism, minority studies and Turkish history and politics. CONTENTS Foreword Chapter 1. Debating the Armenian Massacres in the Last Ottoman Parliament, November – December 1918 Chapter 2. Organizing The Deportations and Massacres: Ottoman Bureaucracy and the Cup, 1915 – 1918 Chapter 3. Homogenizing the Nation, Turkifying the Economy: The Turkish Experience of Population Exchange Reconsidered Chapter 4. Conversion of a ‘Country’ into a ‘Fatherland’: The Case of Turkification Examined, 1923–1934 Chapter 5. “Turkification” Policies in the Early Republican Era Chapter 6. “Tax Me to the End of My Life!” Anatomy of Anti-Minority Tax Legislation, (1942 - 3) Chapter 7. Turkish Attitudes vis à vis The Zionist Project by Ayhan Aktar and Soli Özel Chapter 8. Economic Nationalism in Turkey: The Formative Years, 1912 – 1925
Although Turkey is a secular state, it is often characterised as a Muslim country. In her latest book, Lejla Voloder provides an engaging and revealing study of a Bosniak community in Turkey, one of the Muslim minorities actually recognised by the state in Turkey. Under what circumstances have they resettled to Turkey? How do they embrace Islam? How does one live as a Bosniak, a Turkish citizen, a mother, a father, a member of a household, and as one guided by Islam? The first book based on fieldwork to detail the lives of members of the Bosnian and Bosniak diaspora in Turkey, A Muslim Minority in Turkey makes a unique contribution to the study of Muslim minority groups in Turkey and the Middle East.
This book considers the key issue of Turkey’s treatment of minorities in relation to its complex paths of both European integration and domestic and international reorientation. The expectations of Turkey’s EU and other international counterparts, as well as important domestic demands, have pushed Turkey to broaden the rights of religious and other minorities. More recently a turn towards autocratic government is rolling back some earlier achievements. This book shows how these broader processes affect the lives of three important religious groups in Turkey: the Alevi as a large Muslim community and the Christian communities of Armenians and Syriacs. Drawing on a wealth of original data and extensive fieldwork, the authors compare and explain improvements, set-backs, and lingering concerns for Turkey’s religious minorities and identify important challenges for Turkey’s future democratic development and European path. The book will appeal to students and scholars in the fields of minority politics, contemporary Turkish politics, and religion and politics.
First Published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
This book explores the ways in which democratizing Muslim countries treat their ethnic minorities’ requests of inclusiveness and autonomy. The author examines the results of two important cases—the securitization of Kurds in Turkey and the “autonomization” (a new concept coined by the study) of Acehnese in Indonesia—through multiple hypotheses: the elites’ power interest, the international factors, the institutions and history of the state, and the ontological security of the country. By examining states with ethnic diversity and very little religious diversity, the research controls for the effect of religious conflict on minority inclusion, and so allows expanded generalizations and comparisons. In non-Muslim majority countries, and in so called “mature democracies,” the problem of the inclusion of old or new ethnic minorities is also crucial for the sustainability of the “never-ending” democratization processes.
In The Minority Concept in the Turkish Context, Samim Akgönül presents a conceptual discussion of the term 'minority' from various perspectives, most notably history, sociology and political science. The concept of minority has a specific understanding in the Turkish political, sociological and legal context due to the Ottoman Millet system approach. The conceptual discussion is illustrated by there case studies: religious minorities in Turkey that are the result of the elimination policies during the Turkish nation building process, Muslim minorities in Greece as heritage of the Ottoman domination until the 20th century, and new minorities originating from Turkey and living in France as the result of the Turkish immigration of 1960's and following decades. Book jacket.
Though Turkey is a land of vast ethnic, linguistic and religious diversity - home not only to Turks, Kurds and Armenians, but also, among others, Alevis, Ezidis, Assyrians, Laz, Caferis, Roma, Rum, Caucasians and Jews, the history of the state is one of severe repression of minorities in the name of nationalism. This report sets current law and practice in Turkey against the backdrop of equivalent international standards on linguistic rights of minorities; freedom of religion, thought and conscience; freedom of expression; freedom of assembly and association; political participation; property rights and anti-discrimination.
A Financial Times Book of the Year A Foreign Affairs Book of the Year A Spectator Book of the Year “A landmark contribution to the study of these epochal events.” —Times Literary Supplement “Brilliantly researched and written...casts a careful eye upon the ghastly events that took place in the final decades of the Ottoman empire, when its rulers decided to annihilate their Christian subjects...Hitler and the Nazis gleaned lessons from this genocide that they then applied to their own efforts to extirpate Jews.” —Jacob Heilbrun, The Spectator Between 1894 and 1924, three waves of violence swept across Anatolia, targeting the region’s Christian minorities. By 1924, the Armenians, Assyrians, and Greeks, once nearly a quarter of the population, had been reduced to 2 percent. Most historians have treated these waves as distinct, isolated events, and successive Turkish governments presented them as an unfortunate sequence of accidents. The Thirty-Year Genocide is the first account to show that all three were actually part of a single, continuing, and intentional effort to wipe out Anatolia’s Christian population. Despite the dramatic swing from the Islamizing autocracy of the sultan to the secularizing republicanism of the post–World War I period, the nation’s annihilationist policies were remarkably constant, with continual recourse to premeditated mass killing, homicidal deportation, forced conversion, and mass rape. And one thing more was a constant: the rallying cry of jihad. While not justified under the teachings of Islam, the killing of two million Christians was effected through the calculated exhortation of the Turks to create a pure Muslim nation. “A subtle diagnosis of why, at particular moments over a span of three decades, Ottoman rulers and their successors unleashed torrents of suffering.” —Bruce Clark, New York Times Book Review
In contemporary Turkey, a plethora of Muslim NGOs, spanning the sectarian divide between Sunni and Alevi Muslims, has called into question statist sovereignty over Islam. Muslim Civil Society and the Politics of Religious Freedom in Turkey is an ethnographic study of these institutions and their distinctive, nongovernmental politics of religious freedom.