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This beautifully illustrated monograph explores the rich tradition of wood carving in the United Provinces of Agra and Oudh, showcasing the intricate designs and skilled craftsmanship of local artisans. J. L. Maffey offers valuable insights into the history and techniques of wood carving in the region, making this work an essential resource for anyone interested in the art of woodworking. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from A Monograph on Wood Carving in the United Provinces of Agra and Oudh The arts of India are the illustration of the religious life of the Hindus, as that life was already organized in full perfection under the Code of Manu, B. C. 900-300... Every detail of Indian decoration has a religious meaning, and the ails of India will never be rightly understood until these are brought to their study, not only the sensibility which can appreciate them at first sight, but a familiar acquaintance with the character and subjects of the religious poetry, national legends, and mythological scriptures that have always "been their inspiration and of which they are the perfected imagery." By this statement Sir George Birdwood commits himself to the opinion that Indian art means Hindu art, and that none but Pandits are competent to comprehend and expound its canons: in short, that as far as Indian art is concerned, Greek, Scythian, Arab, Pathdn, Persian, and Mughal might never have existed. This unfortunate contention has been subjected to many criticisms, and those who are inclined to side with the critics in maintaining that the traditionary arts of India have been greatly influenced by foreign ideas will find no better refutation of Sir George Birdwood's theory than the state of the arts, and notably of wood-carving, in the United Provinces. Lying in the path of Muhammadan invasion and close to the centre of the Mughal dominion, tho United Provinces and the Panjab felt the full effects of conquest, Partly owing to the force of example and partly to the system of vexatious Hindu ordinances, the traditional principles of Hindu art lost their hold on the inhabitants. The result is specially noticeable in wood-carving, sculpture, and architecture. To find characteristic Hindu work it is necessary to go further afield to regions where indigenous art was safeguarded by geographical conditions-to Nepal or Southern India. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. In the late nineteenth and early twentieth centuries, working-class people across northern India found themselves negotiating rapid industrial change, emerging technologies, and class hierarchies. In response to these changes, Indian Muslim artisans began publicly asserting the deep relation between their religion and their labor, using the increasingly accessible popular press to redefine Islamic traditions “from below.” Centering the stories and experiences of metalsmiths, stonemasons, tailors, press workers, and carpenters, Pious Labor examines colonial-era social and technological changes through the perspectives of the workers themselves. As Amanda Lanzillo shows, the colonial marginalization of these artisans is intimately linked with the continued exclusion of laboring voices today. By drawing on previously unstudied Urdu-language technical manuals and community histories, Lanzillo highlights not only the materiality of artisanal production but also the cultural agency of artisanal producers, filling in a major gap in South Asian history.