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This 1905 novel blends philosophical discussion with an imaginative narrative. Wells's depiction of a world united in sexual, economic, and racial equality offers a persuasive and ever-valid argument for his socialist ideals.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.A Modern Utopia is a 1905 novel by H. G. Wells.Because of the complexity and sophistication of its narrative structure, A Modern Utopia has been called "not so much a modern as a postmodern utopia."The novel is best known for its notion that a voluntary order of nobility known as the Samurai could effectively rule a "kinetic and not static" world state so as to solve "the problem of combining progress with political stability".
※ Google Play 圖書不支援多媒體播放 ※ "Well's uncanny ability to highlight the problems which are now most acute and supply tentative solutions that allow a maximum of individual freedom merits serious consideration. Recommended reading for students and teachers dealing with government, science, and the contemporary dilemma of a world facing war, famine, and racial unrest."--Choice A Modern Utopia is one of the first important blueprints for the modern welfare state and an early major statement of Wells's idea of the World State, an idea that is perhaps his greatest contribution to the intellectual history of this century. In this "quintessential utopia," as Lewis Mumford calls it, Wells "sums up and clarifies the utopias of the past, and brings them into contact with the world of the present." The Bison Books edition, with an introduction by Mark R. Hillegas, associate professor of English at Southern Illinois University, brings back into print a work that has stimulated three generations of thinkers. "This is not flight into fancy no voyage into whimsy. It is a sober attempt to imagine what kind of society men would create if they really used their heads and worked at it. The result is one of the most plausible utopias ever written."--Chad Walsh, From Utopia to Nightmare "It is a beautiful Utopia beautifully seen and beautifully thought: and it has in it some of that flavor of airy unrestraint one finds in News from Nowhere."--Van Wyck Brooks, The World of H.G. Wells
In A Modern Utopia, two explorers fall into a space-twist and abruptly end up upon an Utopian Earth constrained by a solitary World.
In A Modern Utopia, two travelers fall into a space-warp and suddenly find themselves upon a Utopian Earth controlled by a single World Government.
This is the annotated edition including the rare biographical essay by Edwin E. Slosson called "H. G. Wells - A Major Prophet Of His Time". Mr. Wells's "Utopia" is aptly and accurately characterized in his title. It is distinctively modern. Utopias hitherto have been in considerable measure variants of the Apocalypse. Each has been its author's idea of what the New Jerusalem should be. And some have been extremely material in their plan and scope, quite given over to the mechanical indeed. Mr. Wells's book is rather a study in sociology, and sociology is itself so late a science that it is hardly to be called a science at all. "A Modern Utopia" quite postdates the classic Utopia at all events. It is a sociological study in that it is a criticism of current social conditions under the guise of the description of an imaginary commonwealth, and in that this commonwealth is not purely an ideal one, fixed, absolute, and fanciful, but one which illustrates the present world in a further stage of development. It is in the directions given to this development that Mr. Wells's utopianism consists. The book is not his prophesy of the future such as it would in his estimation be both advisable and feasible for the present finally to become. His future, in fact, is itself a phase, an evolutionary stage, and he suggests rather than excludes the notion of still greater perfection in the more distant future that will stretch indefinitely before it. The book is full of ideas, even conceits. No book by Mr. Wells can be without them. His readers do not need to be assured that here as in his other works his imagination and ingenuity are given full play. But what distinguishes this work, both from others by the same author and from preceding Utopias, is that his imagination and ingenuity are employed very strictly in the service of science.
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This book is in all probability the last of a series of writings, of which—disregarding certain earlier disconnected essays—my Anticipations was the beginning. Originally I intended Anticipations to be my sole digression from my art or trade (or what you will) of an imaginative writer. I wrote that book in order to clear up the muddle in my own mind about innumerable social and political questions, questions I could not keep out of my work, which it distressed me to touch upon in a stupid haphazard way, and which no one, so far as I knew, had handled in a manner to satisfy my needs. But Anticipations did not achieve its end. I have a slow constructive hesitating sort of mind, and when I emerged from that undertaking I found I had still most of my questions to state and solve. In Mankind in the Making, therefore, I tried to review the social organisation in a different way, to consider it as an educational process instead of dealing with it as a thing with a future history, and if I made this second book even less satisfactory from a literary standpoint than the former (and this is my opinion), I blundered, I think, more edifyingly—at least from the point of view of my own instruction. I ventured upon several themes with a greater frankness than I had used in Anticipations, and came out of that second effort guilty of much rash writing, but with a considerable development of formed opinion. In many matters I had shaped out at last a certain personal certitude, upon which I feel I shall go for the rest of my days. In this present book I have tried to settle accounts with a number of issues left over or opened up by its two predecessors, to correct them in some particulars, and to give the general picture of a Utopia that has grown up in my mind during the course of these speculations as a state of affairs at once possible and more desirable than the world in which I live. But this book has brought me back to imaginative writing again. In its two predecessors the treatment of social organisation had been purely objective; here my intention has been a little wider and deeper, in that I have tried to present not simply an ideal, but an ideal in reaction with two personalities. Moreover, since this may be the last book of the kind I shall ever publish, I have written into it as well as I can the heretical metaphysical scepticism upon which all my thinking rests, and I have inserted certain sections reflecting upon the established methods of sociological and economic science… . The last four words will not attract the butterfly reader, I know. I have done my best to make the whole of this book as lucid and entertaining as its matter permits, because I want it read by as many people as possible, but I do not promise anything but rage and confusion to him who proposes to glance through my pages just to see if I agree with him, or to begin in the middle, or to read without a constantly alert attention. If you are not already a little interested and open-minded with regard to social and political questions, and a little exercised in self-examination, you will find neither interest nor pleasure here. If your mind is “made up” upon such issues your time will be wasted on these pages. And even if you are a willing reader you may require a little patience for the peculiar method I have this time adopted. That method assumes an air of haphazard, but it is not so careless as it seems. I believe it to be—even now that I am through with the book—the best way to a sort of lucid vagueness which has always been my intention in this matter. [...]
A Modern Utopia (1905) is a work of fiction by H. G. Wells. H. G. Wells's proposal for social reform was the formation of a world state, a concept that increasingly occupied him throughout the remainder of his life. One of his earliest and most ambitious attempts at portraying a world state was A Modern Utopia (1905) (McLean). Like most utopians, he indicated a series of modifications which in his opinion would increase the aggregate of human happiness. Basically, Wells' idea of a perfect world would be if everyone were able to live a happy life. This book is written with an intimate knowledge of former ideal commonwealths and is a conscious attempt to describe a utopia that is not utopian. June Deery refers to A Modern Utopia as a work in progress for two obvious reasons: 1) It is about social and technological advance, and 2) Wells stresses that he is describing a dynamic utopia. This means that this modern society requires and allows further improvement. The work was partly inspired by a trip to the Alps Wells made with his friend Graham Wallis, a prominent member of the Fabian Society. A Modern Utopia was intended as a hybrid between fiction and 'philosophical discussion'. Wells began by stating that the people of this utopia have to plan "a flexible common compromise, in which a perpetually novel succession of individualities may converge most effectually upon a comprehensive onward development." That is the first, most generalised difference between a Utopia based upon modern conceptions and all the other Utopian stories that were written previously (Wells, Ch. 1). An important fact about this modern Utopia is that the people's purpose is to be Utopian. Also, the modern Utopia must have people inherently the same as those in the rest of the world. (wikipedia.org)
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