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Dare we compare mining to slavery? In a way, yes. Although miners were not physically owned, they were mentally owned by their work. Livelihoods were owned by the company store—which was detrimental both emotionally and psychologically—making life difficult for not just the miners but their families, too. Many immigrants who came to America were forced to leave their homelands, seeking a means to survive in the new world. The American Dream promised a life of freedom—but was that really true for immigrants who became miners? Mining was different from the work they were accustomed to, but immigrants thought it had to be better than what they left behind. Economically, though, they were blind. Immigrants were paid little for dangerous work, but they endured. In A Miner’s Family Life, author Billy Ray Bibb tells the story of his life and his family history. He comes from a long line of West Virginian coal miners so he knows the true story. This is dedicated to all miners, including the souls of those who suffered in body, mind, and spirit.
Describes the hard rock mining industry that developed in the American west following the gold rush, including the operations of a mine and the lives of the miners and their families.
"Our only sin was not having what they thought was enough. And being forced to take what they called help." Pain and anger resonate deeply in the voice of New Covenant Bound's central narrator. Forced from her homeland on the Tennessee River in the 1930s, she recounts the memory of upheaval and destruction caused by the Tennessee Valley Authority. The Western Kentucky area that now boasts beautiful, expansive bodies of water was once home to some 20,000 people, their houses, farms, townships and ancestral history. Residents were subjected to three waves of forced relocation to make way for Kentucky Lake in the 1930s, Lake Barkley in the 1950s, and Land Between The Lakes National Recreation Area in the 1960s. Renowned poet T. Crunk intersperses narrative prose and vivid lyric verse to explore the devastation one family experienced in this often overlooked episode in Kentucky history. The voices of a grandmother and grandson speak to each other over time, evoking the relentless advance of irrevocable forces that changed the land, forever.
Dare we compare mining to slavery? In a way, yes. Although miners were not physically owned, they were mentally owned by their work. Livelihoods were owned by the company store-which was detrimental both emotionally and psychologically-making life difficult for not just the miners but their families, too. Many immigrants who came to America were forced to leave their homelands, seeking a means to survive in the new world. The American Dream promised a life of freedom-but was that really true for immigrants who became miners? Mining was different from the work they were accustomed to, but immigrants thought it had to be better than what they left behind. Economically, though, they were blind. Immigrants were paid little for dangerous work, but they endured. In A Miner's Family Life, author Billy Ray Bibb tells the story of his life and his family history. He comes from a long line of West Virginian coal miners so he knows the true story. This is dedicated to all miners, including the souls of those who suffered in body, mind, and spirit.
Gold Mining Towns could be friendly and home to a family Park City, Utah and Victor, Colorado a mining town near Cripple Creek provided home and friends to Anna Chambers. This book brings all the warmth of yesteryear alive with her tales of growing up in a mining town. Anna Chambers relates exciting tales about a fire that destroyed a section of town and left her house smoking but unburned. Other tales are sad, like the desperate father of a 10-month old girl whose mother has died asking her parents to take the girl. You read about social parties, courting and falling in love. This book provides a snapshot of life hundred years ago when $4.00 a day was top wage in the mines. It is full of details, things like growing vegetables and storing food. Anna tells tenderly of meeting her husband, his courtship of her, and then their life together. You hear about their joy when she finds herself expecting her first child and the sad news in the mine were too much for her husband’s lungs. More freedom and joy then we can imagine!
Though mining is an infamously masculine industry, women make up 20 percent of all production crews in Wyoming’s Powder River Basin—the largest coal-producing region in the United States. How do these women fit into a working culture supposedly hostile to females? This is what anthropologist Jessica Smith Rolston, herself a onetime mine worker and the daughter of a miner, set out to discover. Her answers, based on years of participant-observation in four mines and extensive interviews with miners, managers, engineers, and the families of mine employees, offer a rich and surprising view of the working “families” that miners construct. In this picture, gender roles are not nearly as straightforward—or as straitened—as stereotypes suggest. Gender is far from the primary concern of coworkers in crews. Far more important, Rolston finds, is protecting the safety of the entire crew and finding a way to treat each other well despite the stresses of their jobs. These miners share the burden of rotating shift work—continually switching between twelve-hour day and night shifts—which deprives them of the daily rhythms of a typical home, from morning breakfasts to bedtime stories. Rolston identifies the mine workers’ response to these shared challenges as a new sort of constructed kinship that both challenges and reproduces gender roles in their everyday working and family lives. Crews’ expectations for coworkers to treat one another like family and to adopt an “agricultural” work ethic tend to minimize gender differences. And yet, these differences remain tenacious in the equation of masculinity with technical expertise, and of femininity with household responsibilities. For Rolston, such lingering areas of inequality highlight the importance of structural constraints that flout a common impulse among men and women to neutralize the significance of gender, at home and in the workplace. At a time when the Appalachian region continues to dominate discussion of mining culture, this book provides a very different and unexpected view—of how miners live and work together, and of how their lives and work reconfigure ideas of gender and kinship.
Women in the Mines informs, provokes and inspires from first page to last with gripping stories from coalfield women from 1914 to 1994. Early women miners describe handloading coal to help their families survive. The 1970s generation talks openly about sexual harassment, community attitudes, pregnancy, health and safety, racism, aging, and unemployment. The stories demonstrate the strength and resilience of women who accepted the challenge of nontraditional work and the changes in their lives brought by that decision.
Diaries of Ethan Ladd Miner (1862-1888) and of Frederick Miner (1873, 1874, 1876, 1880, 1882, 1884-1885) and his wife Charlotte, all of Bridport, Vt. Subjects include daily and social life including reference to a local singing school.
HEMATITE AND TALES of streets paved with gold drew boatloads of Europeans to the Marquette Iron Range in Michigan’s Upper Peninsula in the late 1800s—including my ancestors. The rugged terrain and savage winters of their new home on the “mountain of iron” threatened their survival, yet they had no chance of returning to The Old County—and they knew it. Some left, but the hardy ones stayed, threw up mining camps and drove mineshafts deep into the granite. They raised families—built churches, railroads, and schools—they created a river of iron that cascaded out of the wilderness. Then the Great Depression struck in 1929 and the river of iron dwindled to a trickle. Without means of support the iron miners and their families persevered against a destroyed economy and fierce winters. This is a tale of how my family survived those tough times. It tells of simple things like collecting water, chopping firewood, and slaughtering hogs, but it is also a template for raising and educating a family on challenging terrain in the midst of poverty.
The success of the Durham Coalfield and its important role in the Industrial Revolution is attributed to men of influence who owned the land and the pits, and men who worked in the coal-mining industry during the Victorian period. There has been very little written about the importance of the home life that supported the miners - their wives who, through heroic efforts, did their best to provide attractive, healthy, happy home for their husbands, often in appalling social conditions. To provide a welcoming atmosphere at home demanded tremendous resources and commitment from the miners' wives. Despite their many hardships these women selflessly put everyone in the family before themselves. They operated on less rest, less food at times of necessity and under the huge physical burden of work and the emotional burden of worry concerning the safety of their family. Women of the Durham Coalfield in the 19th Century: Hannah's Story addresses the lack of information about the role of women in the Durham Coalfield, engagingly explored through one woman's experience.