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The author alternates chapters on growing up as a Mennonite in Pennsylvania with experiences she and her husband had as teachers in the Congo.
In the spirit of Anne Lamott and Nora Ephron comes Janze's hilarious and moving memoir about a woman who returns home to her close-knit Mennonite family after a personal crisis.
There are two ways to leave the Amish—one is through life and the other through death. When Saloma Miller Furlong’s father dies during her first semester at Smith College, she returns to the Amish community she had left twenty four years earlier to attend his funeral. Her journey home prompts a flood of memories. Now a mother with grown children of her own, Furlong recalls her painful childhood in a family defined by her father’s mental illness, her brother’s brutality, her mother’s frustration, and the austere traditions of the Amish—traditions Furlong struggled to accept for years before making the difficult decision to leave the community. In this personal and moving memoir, Furlong traces the genesis of her desire for freedom and education and chronicles her conflicted quest for independence. Eloquently told, Why I Left the Amish is a revealing portrait of life within—and without—this frequently misunderstood community.
At age twenty, Saloma Miller left behind her Amish community in Burton, Ohio, and boarded a night train for Vermont, where she knew no one. In this poignant coming-of-age memoir, Saloma’s new life of freedom includes work as a waitress and plans to continue her education. Romance also blossoms with a Yankee toymaker. Soon, however, a vanload of people from her community, including the Amish bishop, arrive to take her back into the fold. Saloma’s freedom comes to an abrupt end when she goes back home to Ohio with them. Thus begins a years-long struggle of feeling torn between two worlds: will she remain Amish and embrace the sense of belonging and community her Amish life offers, or will she return to the newfound freedom she tasted in Vermont? Saloma settles into teaching in an Amish school and does her best to fit back into Amish ways, but a legacy of childhood abuse, struggles with an eating disorder, and questions of identity plague her. Her ties to the outside world remain, mostly through the quiet perseverance of the toymaker from Vermont. He keeps sending her cards, never giving up hope that their love could survive the strain of living in two different worlds. Bonnet Strings by Saloma Miller Furlong offers a universal story of overcoming adversity and a rare look inside an Amish community. Readers of Amish fiction and viewers of the PBS documentaries such as The Amish and The Amish: Shunned will find in it a true story: of woundedness and healing, of doubt and faith, and of the often competing desires for freedom and belonging.
In the 1870s, approximately 18,000 Mennonites migrated from the southern steppes of Imperial Russia (present-day Ukraine) to the North American grasslands. They brought with them an array of cultural and institutional features that indicated they were a "transplanted" people. What is less frequently noted, however, is that they created in their everyday lives a world that ensured their cultural longevity and social cohesiveness in a new land. Their adaptation to the New World required new concepts of social boundary and community, new strategies of land ownership and legacy, new associations, and new ways of interacting with markets. In Hidden Worlds, historian Royden Loewen illuminates some of these adaptations, which have been largely overshadowed by an emphasis on institutional history, or whose sources have only recently been revealed. Through an analysis of diaries, wills, newspaper articles, census and tax records, and other literature, an examination of inheritance practices, household dynamics, and gender relations, and a comparison of several Mennonite communities in the United States and Canada, Loewen uncovers the multi-dimensional and highly resourceful character of the 1870s migrants.
Presenting a challenge to popular stereotypes, this book is an intimate exploration of the religiously defined roles of Amish women and how these roles have changed over time. Continuity and change, tradition and dynamism shape the lives of Amish women and make their experiences both distinctive and diverse. On the one hand, a principled commitment to living Old Order lives, purposely out of step with the cultural mainstream, has provided Amish women with a good deal of constancy. Even in relatively more progressive Amish communities, women still engage in activities common to their counterparts in earlier times: gardening, homemaking, and childrearing. On the other hand, these persistent themes of domestic labor and the responsibilities of motherhood have been affected by profound social, economic, and technological changes up through the twenty-first century, shaping Amish women's lives in different ways and resulting in increasingly varied experiences. In The Lives of Amish Women, Karen M. Johnson-Weiner draws on her thirty-five years of fieldwork in Amish communities and her correspondence with Amish women to consider how the religiously defined roles of Amish women have changed as Amish churches have evolved. Looking in particular at women's lives and activities at different ages and in different communities, Johnson-Weiner explores the relationship between changing patterns of social and economic interaction with mainstream society and women's family, community, and church roles. What does it mean, Johnson-Weiner asks, for an Amish woman to be humble when she is the owner of a business that serves people internationally? Is a childless Amish woman or a single Amish woman still a "Keeper at Home" in the same way as a woman raising a family? What does Gelassenheit—giving oneself up to God's will—mean in a subsistence-level agrarian Amish community, and is it at all comparable to what it means in a wealthy settlement where some members may be millionaires? Illuminating the key role Amish women play in maintaining the spiritual and economic health of their church communities, this wide-ranging book touches on a number of topics, including early Anabaptist women and Amish pioneers to North America; stages of life; marriage and family; events that bring women together; women as breadwinners; women who do not meet the Amish norm (single women, childless women, widows); and even what books Amish women are reading. Aimed at anyone who is interested in the Amish experience, The Lives of Amish Women will help readers understand better the costs and benefits of being an Amish woman in a modern world and will challenge the stereotypes, myths, and imaginative fictions about Amish women that have shaped how they are viewed by mainstream society.
""A major contribution to our understanding of Anabaptist history and the ongoing construction of Anabaptist identity."" -- Mennonite Quarterly Review.
Insights from anthropology, religious studies, biblical studies, sociology, classics, and Jewish studies are here combined to provide a cutting-edge guide to dress and religion in the Greco-Roman World and the Mediterranean basin. Clothing, jewellery, cosmetics, and hairstyles are among the many aspects examined to show the variety of functions of dress in communication and in both establishing and defending identity. The volume begins by reviewing how scholars in the fields of classics, anthropology, religious studies, and sociology examine dress. The second section then looks at materials, including depictions of clothing in sculpture and in Egyptian mummy portraits. The third (and largest) part of the book then examines dress in specific contexts, beginning with Greece and Rome and going on to Jewish and Christian dress, with a specific focus on the intersection between dress, clothing and religion. By combining essays from over twenty scholars from different disciplinary backgrounds, the book provides a unique overview of different approaches to and contexts of dress in one volume, leading to a greater understanding of dress both within ancient societies and in the contemporary world.
Dieses Jahrbuch veröffentlicht erstmalig - in englischer Sprache- die zusammenhängende Biografie des Sozialwissenschaftlers Hans Gerth. Es ist das intellektuelle Porträt eines der letzten Mannheim-Schüler und namhaften sozialwissenschaftlichen Emigrées und zugleich angesichts des verarbeiteten bisher unbekannten Korrespondenzmaterials ein Zeitdokument ersten Ranges.
Loewen examines how the Mennonites' social structure and life goals accommodated societal changes and tells of three generations for whom the farm family was the primary social unit. The group's strategies of cultural continuity dictated that they adapt sensitively and carefully to the market economy and the outside world. Photos. Maps.