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A major study of a distinguished Victorian intellectual at the epicentre of the revolutions transforming English academic and intellectual life.
Margaret Oliphant (1828-97) had a prolific literary career that spanned almost fifty years. She wrote some 98 novels, fifty or more short stories, twenty-five works of non-fiction, including biographies and historic guides to European cities, and more than three hundred periodical articles. This is the most ambitious critical edition of her work.
Gauvreau explores the persistence and development of the evangelical creed as the intellectual expression of Protestant religion which largely defined English-Canadian culture in the Victorian period. This popular theology, which linked Methodist and Presbyterian church colleges to the world of popular preaching, was based on the Bible not only as the foundation of personal piety but as a sacred record of human history: past, present, and future. Gauvreau shows that the evangelical creed proved flexible when faced with the challenges of Darwinian evolution, higher criticism, and other new intellectual currents, and that it remained central to the intellectual life of the churches. By accommodating those aspects of modern thought most compatible with evangelicalism and filtering out those more threatening, clergymen-professors such as Samuel Nelles, Nathanael Burwash, George Monro Grant, and William Caven were able to find creative ways to move their churches toward social reform in the late nineteenth century. The evangelical synthesis lost its cultural supremacy only in the twentieth century, when the complexity of theological discussion in the church colleges broke down the close links between professor and preacher.
In these studies, Alec Cheyne explores the history of the churches of Scotland since the Reformation.Professor Cheyne looks especially at the leaders: among them Robert Rollock, Robert Leighton, William Carstares, Thomas Chalmers, John Tulloch, John Caird, Henry Drummond, John Baillie and Donald Baillie. He illuminates just how much change and diversity in thought, worship, government and culture these four hundred years have witnessed in the churches - far greater than has traditionally been supposed. He also describes the importance of the constant interaction between ecclesiastical and academic affairs, and the very wide influence of the churches on Scottish life as a whole.A significant work of Scottish history and reference.