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A little classic that is like a second Story of a Soul! Conversations, anecdotes of St. Therese, her teachings, hidden virtues, amusing remarks and beautiful death--recorded by be her sister Celine in the convent. Shows the "Little Way" in practice in daily life. A providential book! Impr. 280 pgs, PB
A poignant and powerful spiritual memoir about how the lives of the saints changed the life of a modern woman. In My Sisters the Saints, author Colleen Carroll Campbell blends her personal narrative of spiritual seeking, trials, stumbles, and breakthroughs with the stories of six women saints who profoundly changed her life: Teresa of Avila, Therese of Lisieux, Faustina of Poland, Edith Stein of Germany, Mother Teresa of Calcutta, and Mary of Nazareth. Drawing upon the rich writings and examples of these extraordinary women, the author reveals Christianity's liberating power for women and the relevance of the saints to the lives of contemporary Christians.
Dorothy Day’s unpretentious account of the life of St. Thérèse of Lisieux sheds light on the depth of Day’s Catholic spirituality and illustrates why Thérèse’s simplicity and humility are so vital for today. Whether you are called to the active life like Day or a more hidden existence like Thérèse, you will discover that these paths have much in common and can lead you to a love that has the power to transform you in ways that are unexpected and consequential. Now back in print, this short biography of St. Thérèse of Lisieux by Dorothy Day expresses the surprising yet profound connection between Day—the founder of the Catholic Worker movement who was praised by Pope Francis for her passion for justice and dedication to her faith—and the beloved saint best known for her Little Way. When Day first read St. Thérèse’s autobiography, The Story of a Soul in 1928, she called it “pious pap.” At the time, Day—a social activist who had been living a bohemian lifestyle—had only recently been baptized a Catholic. Some twenty-five years later, Day’s perspective on Thérèse had so completely changed that she was inspired to write this biography. She did not find it an easy task: “Every time I sit down to write that book on the Little Flower I am blocked. . . . I am faced with the humiliating fact that I can write only about myself, a damning fact.” But she persisted, and despite numerous rejections eventually found a publisher for it in 1960. She wrote in the Preface: “In these days of fear and trembling of what man has wrought on earth in destructiveness and hate, Thérèse is the saint we need.” Written originally for nonbelievers or those unaware of Thérèse, the book reflects how Day came to appreciate Thérèse’s Little Way, not as an abstract concept, but as a spirituality that she had already been living. The Catholic Worker, which she cofounded with Peter Maurin, was dedicated to feeding the hungry and sheltering the homeless. Day’s life, like Thérèse’s, was filled with all the humble, self-effacing jobs that were a part of this work. She found in Thérèse a kindred spirit, one who saw these simple hidden tasks as the way to heaven. “We want to grow in love but do not know how. Love is a science, a knowledge, and we lack it,” Day wrote. Just as Day had a conversion of heart about the Little Way, you, too, can be changed by Thérèse’s simple, yet profound spirituality.
Was St. Therese's mother herself a saint? The Church now says "Yes!" Zelie Martin and her husband, Louis, were declared Venerable by the Church in 1994 for their heroic virtue, and the couple's cause is now complete, ending with their cannonization in 2015. Zelie married at 27, bore 9 children, ran a home business and did a superb job of raising 5 daughters, including "the greatest saint of modern times" (St. Pius X). She died of breast cancer at 45, but her greatness was recognized by her family and friends, and is now known to the world. Zelie suffered many of the ordinary burdens of life, yet she was happy, loved her children madly and enjoyed them immensely. This book was written by her daughter, Celine, who had access to Zelie's letters and to the reminiscences of her older sisters in the Carmel of Lisieux. It is authentic and inspiring, showing what a tremendous life's work and accomplishment it is to be a truly Catholic mother. Looking at Zelie's picture, one can see her incredible character, integrity, goodness, constancy and love.
Therese of Lisieux (1873-1897) a French Carmelite nun who died at the age of 24 was known during her life to only a few of her fellow nuns. Through the posthumous publication of her autobiography she quickly became the most popular saint of modern times. On the basis of her spiritual path, which she called "the Little Way," she was recently declared a Doctor of the Church. Her admirers have included Dorothy Day, Thomas Merton, and Edith Stein. Book jacket.
Saint Thérèse of Lisieux, largely unknown when she died in a Carmelite convent at the age of twenty-four, became-through her posthumously published autobiography-one of the world's most influential religious figures. In Saint Thérèse of Lisieux Kathryn Harrison reveals the hopes and fears of the young girl behind the religious icon. Saint Thérèse of Lisieux shows us the pampered daughter of successful and deeply religious tradespeople who-through a personal appeal to the pope-entered a convent at the early age of fifteen. There, Thérèse embraced sacrifice and self-renunciation in a single-minded pursuit of the "nothingness" she felt would bring her closer to God. With feeling, Harrison shows us the sensitive four-year-old whose mother's death haunted her forever and contributed to the ascetic spirituality that strengthened her to embrace even the deadly throes of tuberculosis. Tellingly placed in the context of late-nineteenth-century French social and religious practices, this is a powerful story of a life lived with enormous passion and a searing, triumphant voyage of the spirit.
Despite their importance, the poems of St. Thérèse of Lisieux are among the least known of her writings, previously available only in highly edited selections. Here for the first time in English is the complete collection of Thérèse's poetry, faithfully translated from the French critical edition by Donald Kinney, O.C.D. Also included are a preface by Jean Guitton, a general introduction to Thérèse's spiritual and poetic development, 6 photos, and individual introductions to each of the poems, indicating its background and significance. The volume closes with the French text of the poems and a fully linked index to their major themes and images. Together with the ICS Publications editions of Thérèse of Lisieux's Story of a Soul, Last Conversations, Letters, Plays, and Prayers, this is an indispensible work for all those who love the life and spiritual message of "the greatest saint of modern times."
Saint Thérèse of Lisieux, largely unknown when she died in a Carmelite convent at the age of twenty-four, became-through her posthumously published autobiography-one of the world's most influential religious figures. In Saint Thérèse of Lisieux, bestselling novelist and memoirist Kathryn Harrison, whose depictions of women have been called "powerful" (The New York Times Book Review) and "luminously intelligent" (The Boston Sunday Globe), brings to the saint's life her storytelling gift and deep insight as she reveals the hopes and fears of the young girl behind the religious icon. Saint Thérèse of Lisieux shows us the pampered daughter of successful and deeply religious tradespeople who-through a personal appeal to the pope-entered a convent at the early age of fifteen. There, Thérèse embraced sacrifice and self-renunciation in a single-minded pursuit of the "nothingness" she felt would bring her closer to God. With feeling, Harrison shows us the sensitive four-year-old whose mother's death haunted her forever and contributed to the ascetic spirituality that strengthened her to embrace even the deadly throes of tuberculosis. Tellingly placed in the context of late-nineteenth-century French social and religious practices, this is a powerful story of a life lived with enormous passion and a searing, triumphant voyage of the spirit.
Mornings with Saint Therese is a compilation of short excerpts (no more than 1-3 pages) taken from the Little Flower’s writings and also from those of her close family members and friends. This hardcover book is beautifully designed inside and out, making it a perfect gift for those you love, or as a daily tool for deepening your own spiritual life — all for just $12.95! The following passages have been carefully selected as examples of the countless pearls of wisdom to be found in this special book. On Mortification "I resolved to lead a life of greater devoutness and mortification than ever before. When I speak of mortification, I don’t mean the kind of penance practiced by the saints. There are great souls who practice every sort of mortification from childhood, but I am not like them." "All I did was to break my self-will, check a hasty reply, and do little kindnesses without making a fuss about them — and lots of similar things. So, I prepared myself to become a bride of Jesus." Give, with No Thought of Results! On working with the Carmelite novices: "I throw to the right and the left to my little birds the good seed that the good God puts in my little hand. And then, the seed does what it will!" "I don’t concern myself about it. Sometimes the results are as if I had thrown nothing; other times, something good results. But the good God says to me, 'Give, give always without concerning yourself with results.'" Keeping the Fire of Love Burning "When I am feeling nothing, when I am incapable of praying, of practicing virtue, then is the moment for seeking opportunities, ‘nothings’ which please Jesus more than mastery of the world when suffered with generosity." "For example, a smile, a friendly word, when I would want to say nothing, or put on a look of annoyance, etc." Infinite Love "Oh! How beautiful is our religion; instead of contracting hearts (as the world believes), it raises them up and renders them capable of loving, or loving with a love almost infinite, since this love must continue after this mortal life which is given to us only for meriting the homeland of heaven, where we shall find again the dear ones whom we have loved on earth! Wanting Only to Die of Love "How gentle and merciful God is…I no longer want anything except to love until I die of love. I am free and fear nothing. I am not even afraid — and it used to be my greatest fear — that my illness will drag out and make me a burden to the community." "I do not refuse the struggle: 'The Lord is a rock upon which I stand; He teaches my hands to fight and my fingers to war. He is my protector and I have hoped in Him.'"