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The only one-volume anthology of twentieth- century theology. Indispensable to understanding the advent and import of today's radically pluralistic scene, this unique historical anthology presents thirty- seven signal readings from key theologians of this century. Outstanding interpreters of these figures and their generative ideas, Braaten and Jenson offer solid and sympathetic introductions and a clear scheme, a roadmap that makes sense of the fundamental and formative questions, concerns, "schools," and movements that have animated the theological enterprise in this explosive century from 1900 right up to the threshold of contemporary currents.
This textbook offers a fresh approach to modern theology by approaching the field thematically, covering classic topics in Christian theology over the last two hundred years. The editors, leading authorities on the history of nineteenth- and twentieth-century theology, have assembled a respected team of international scholars to offer substantive treatment of important doctrines and key debates in modern theology. Contributors include Kevin Vanhoozer, John Webster, Veli-Matti Kärkkäinen, and Michael Horton. The volume enables readers to trace how key doctrinal questions were discussed, where the main debates lie, and how ideas developed. Topics covered include the Trinity, divine attributes, creation, the atonement, ethics, practical theology, and ecclesiology.
"[This book] charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity"--Amazon.com.
This collection of essays examines important twentieth-century Lutheran theologians, including European and North American voices. Each essay provides an overview of the life and thought of important confessional Lutherans who shaped theology with an ecumenical, world-wide impact. The focus here is not on later twentieth-century figures but earlier ones, selected similar to the spirit manifest in Karl Barth's contention »lest we forget where contemporary theology came from« (Protestant Theology From Rousseau to Ritschl). The essays composed over the last five years were initiated by Lutheran Quarterly in order to assess our recent past as we move into a new millennium. The goal of each author, each a leading theologian, has been to describe each thinker's life and vocation and how each thinker's work continues to impact theology today.
Written in 1951 (with a second edition in 1961), this book takes its place within an impressive array of attempts to wrestle with Karl Barth's theology from a Catholic point of view. The book adopts the twofold strategy of presenting an exposition of "the whole of Barth's thought," while doing so for the purpose of a confessional dialogue among theologians. Not to be construed as an "Introduction to the Theology of Karl Barth," Balthasar's effort is to provide a Catholic response which, though not "official", nonetheless seeks to express a common direction and movement within Catholicism. The Theology of Karl Barth shows how a rethinking of basic issues in fundamental theology-concerning the relation of nature and grace, philosophy and theology, the "analogy of being" and the "analogy of faith"-might lead to a rapprochement between the two great rivers of Christianity, without compromising the center of gravity of either. In the process the book makes a major contribution to renewed understanding of Christianity in a secularized modern world. Co-published with Communio Books. "This reflection by one of the century's great Catholic theologians on the theology of one of the century's great Protestant theologians is an example of ecumenical dialogue at its best. One finds here a sympathetic and at the same time faithfully Catholic discussion of the major issues surrounding Barth's christocentricity. The appearance of an unabridged English translation of this book could hardly be more timely for the current religious situation in North America." - David L. Schindler, Gagnon Professor of Fundamental Theology, John Paul II Institute "No one should think he can quickly dispose of questions posed here offhandedly. It was precisely because writers were in the habit during the time of the Reformation of theologizing with a hammer that the split in the Church became irreparable. And to work at overcoming this split means much effort. Only the patient need apply." - Hans Urs von Balthasar
Use Frankl's insights and techniques to improve life for your aging clients or parishioners. Viktor Frankl, a holocaust survivor who experienced firsthand the horrors of Auschwitz, saw man as “a being who continuously decides what he is: a being who equally harbors the potential to descend to the level of an animal or to ascend to the life of a saint. Man is that being, who, after all, invented the gas chambers; but at the same time he is that being who entered into those same gas chambers with his head held high and with the 'Our Father’or the Jewish prayer of the dying on his lips.”Dr. Frankl's insights led him to found the therapeutic system of logotherapy, which views man as a spiritual being rather than simply as a biological construct. Logotherapy has come to be called the Third Viennese School of Psychotherapy (after Freud's psychoanalysis and Adler's individual psychology). He left a rich legacy of theory and insights especially relevant to the search for meaning in later life. The tenets of logotherapy provide many clues and approaches to what an ever-increasing body of evidence suggests regarding the crisis of aging as a crisis of meaning. Frankl’s insightful work increased man’s understanding of the spiritual dimension of humanity and the dignity and worth of every person in the face of what he called “the tragic trial of human existence: pain, guilt, and death.”Viktor Frankl's Contribution to Spirituality and Aging presents an essential overview of logotherapy and explores: the search for and the will to meaning in later life the connection between logotherapy and pastoral counselingbringing psychology and theology together to effectively counsel the aging the role of logotherapy in the treatment of adult major depression aspects of meaning and personhood in dementia the search for meaning in long-term care settings Viktor Frankl's Contribution to Spirituality and Aging represents varying professional perspectives on the application of Frankl's logotherapy for ministry with older adults. The chapter authors represent diverse professional backgrounds in medicine, pastoral theology, the behavioral sciences, and pastoral ministry. They address issues such as death and dying, dementia and depression, and the spiritual meaning of aging, as well as Frankl's conception of the nature of humanity. Everyone interested in the connection between theology and psychology in the context of the aging will want to own this book.
This is the first volume of Robert Cumming Neville's magnum opus, Theology as Symbolic Engagement. Neville is the premier American systematic theologian of our time. His work is profoundly influenced by Paul Tillich, Friedrich Schleiermacher, and the American pragmatists John Dewey and Charles Sanders Pierce. From Tillich he takes the notion of religion, art, and morality as symbol, and the notion that religion is the substance of culture and culture the form of religion. Thus, theology is symbolic engagement with cultural forms, and Neville explores the ways that such engagement occurs among various religious traditions. One of the most important tasks in theology is to devise ways of testing, correcting, or affirming claims that we had been unable to question before. This book will argue that "system" in theology is not merely correlating assertions, but rather building perspectives from which we can render the various parts of theology vulnerable for assessment. In fact, one of the unique features of this book is its engagement with other religions. Such dialogue has been a feature of Neville's work from the beginning. Theology as Symbolic Engagement breaks the boundaries of systematic theology and moves away from the static character that characterizes such enterprises from Barth onward. Instead, Neville's book showcases the dynamic character of all theology. The hallmark of this entire project is its effort to show theology to be hypothetical and to make it vulnerable to correction.
Roderick Leupp explores the terrain of contemporary trinitarian theology. While his approach is thematic, he introduces readers to the essential elements of the important trinitarian theologians of the past half-century.
In this major reference work, a team of the world's leading theologians provides a powerful overview of modern theology Covers theology's relation to other disciplines, the history of theology, major themes, key figures and contemporary issues Can be used as the basis for an introductory course or as an essential reference source
Karl P. Donfried -- Smith College "A penetrating analysis of western Christianity in crisis as well as an incisive and compelling guide for course correction. Written with clarity, insight, and conviction, That All May Believe is Braaten at his very best. A must-read for Christians in the northern hemisphere." Gabriel Fackre -- author of The Church "Who else but Carl Braaten could show us an ecumenical vision of theology as evangelical but not simply Protestant, catholic but not just Roman, orthodox but not only Eastern? Here is a needed call to share our ecclesial gifts with mutual affirmation on classical convictions and mutual admonition regarding teachable differences. Yet all this is done with a well-known Braaten 'edge' -- indictment of conventional Christianity and a drifting academic theology. We are in the author's debt for charting the right course toward visible unity and full communion for a church solid in its centralities and passionate about its mission." Frank C. Senn -- Immanuel Lutheran Church, Evanston, Illinois "Employing his gift for incisive analysis of theological movements and trends according to the criterion of the saving gospel of Jesus Christ, Braaten affirms the catholic tradition with its canon of Scripture and historic dogmas as the indispensable bearer of the gospel. With evangelical passion for the missionary enterprise, he shows how the church must move toward ecumenical unity in order to bring the world to belief. He does not ignore the reality of the powers of evil that strive against the mission of the gospel. Nor does he shrink from saying that dialogue with the religions must not blunt the apostolic imperative to proclaim the gospel and bring converts into the community of faith in the crucified and risen Christ. This timely book, confessionally anchored and ecumenically hopeful, will engage theological readers from beginning to end."