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Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.
Rather than being shrouded in mystique, reduced to a transactional asceticism, or stripped down to mere piety, theosis is the transformation of the human person by grace, as it works in their will to move them in ever increasing freedom towards God. Gleaning from the Patristic wisdom contained in such works as the Philokalia, this short manual seeks to lay out the necessary practical framework for the systematic cultivation of theosis by connecting theoretical comprehension together with clarity of application. It aims to present the basics of theory and praxis, and the logic of their connection, in such a way that a person can faithfully understand and earnestly apply themselves to the "upward call of God in Christ Jesus." There is not another life with which we might undertake these efforts, therefore anyone who desires all that God has purchased for them by His Blood is urged thus to apply themselves to the exercise of theosis. From the tumult of the passions to the transformative nature of faith, and from practical apophaticism to the insight born of theoria, the stepping stones of watchfulness, stillness, and ceaseless prayer lead the grace-led person onward in their mystical union with the Lord Jesus Christ. The present work thus hopes to assist the faithful reader in fulfilling this, God's Gospel call to abide in Him and to be indwelt by Him.
'Deification' refers to the transformation of believers into the likeness of God. Of course, Christian monotheism goes against any literal 'god making' of believers. Rather, the NT speaks of a transformation of mind, a metamorphosis of character, a redefinition of selfhood, and an imitation of God. Most of these passages are tantalizingly brief, and none spells out the concept in detail.
In The Theosis of the Body of Christ: From the early British Apostolics to a Pentecostal Trinitarian Ecclesiology Jonathan Black builds on the ecclesiology of one of the UK’s original Pentecostal movements, the Apostolic Church, demonstrating the connection between ecclesiology and the Pentecostal distinctive of the baptism in the Holy Spirit. These early British Pentecostals were not naïve fundamentalists with the addition of a few Pentecostal distinctives, but rather engaged in significant theological reflexion, rooted in Trinitarian theology, resulting in a theology of theosis which resonates in many ways with the Great Tradition, yet is held together with a forensic/Reformation approach to justification. This approach then opens new possibilities in understanding the theological nature of the Pentecostal baptism in the Spirit.
"An argument for a unified and normative Christian view of salvation"--
Theosis, originally a Greek term for Christian divinisation or deification, has become a vogue word in modern theology. Although recent publications have explored its meaning in a selection of different contexts, this is the first book to offer a coherent narrative of how the concept of theosis developed in both its Eastern and Western versions. Norman Russell shows how the role of Dionysius the Areopagite was pivotal, not only in Byzantium but also in the late mediaeval West, where it strengthened the turn towards an individualistic interiority. Russell also relates theosis to changing concepts of religion in the modern age. He investigates the Russian version of theosis, introduced in the West by Russian members the Paris School after the 1917 Revolution. Since then, theosis has undergone additional development through the addition of esoteric elements which have since passed into the mainstream of all theological traditions and even into popular spirituality.
Evangelicalism is reaching an inflection point. The exodus of millennials from Evangelical churches and the growth of those self-identifying as "Nones," as in "None of the Above," for their church affiliation, is concerning for the movement's future. Evangelical leaders offer mixed responses to this challenge--from circling the wagons to an enthusiastic "Everything must change!" posture. Theosis takes a different approach. Seeking to understand Evangelicalism and its origins, this book suggests that Evangelicalism is best understood as the sibling of western, Enlightenment Modernity, which served it well . . . until the modern cultural ethos began to shift dramatically toward post-modernity. In this shift, young Evangelicals--principally postmoderns themselves--are abandoning "their father's Evangelicalism" and its perceived linearity, hyper-rationalism, either/or exclusivity, and faith expression, too often perceived as stripped of mystery and wonder. Theosis proposes that to move forward, Evangelicalism must go back to the future, to re-engage with the patristic understanding of salvation as theosis; deification, or union with God. This radical return--and broadening of the doctrine of salvation--has begun to gain traction in Western Christendom, slowly being considered as it has always in the Christian East, as mere Christianity.