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Modern Western approaches to India often have focused on metaphysics at the expense of ethics, leading many to see Hinduism as only concerned with the esoteric and the otherworldly. The chapters of this book offer case study explorations that are selected and presented to invite comparisons with the modern West. Such comparisons will help to remove the apparent otherworldly nature of Hindu thought from the minds of Western readers, as well as give depth and new significance to Indian ideas in the areas of medical ethics, social ethics, and human rights. The case studies demonstrate that Indian thought has not ignored deep reflection on ethical problems that are presenting serious challenges to the modern world. They demonstrate that Hinduism has a firm grounding in ethics, even when the most difficult questions are raised.
Hinduism and Christianity are different in structure and approach – but have a great deal in common in matters relating to ethics. This book, first published in 1969, is the first systematic and detailed work which attempts to bring out both the differences and similarities. The author selects some of the fundamental problems of philosophical ethics, such as the moral law – its authority and sources, moral effort and human freedom, moral failure and responsibility – and explores the respective answers of Hinduism and Christianity.
This philosophical study offers a representation of the logical structure of classical Hindu ethics and argues for the availability of at least the core of this ethical system for Westerners.
The exploratory volume in the new field of comparative ethics serves the diverse goals of groups variously interested in International law and morality, in comparative religious ethical ideals, or simply in cross-cultural literature and drama. The author draws moral ideals from primary Hindu sources--popular and formal, literary and spiritual. The same method is applied for Buddhist moral texts. Introducing method in comparative ethics with a synopsis of Hindu mystical tradition, the author diiscusses in detail ethics in the Rgveda, Upaniisads, Laws of Manu, Ramayana, Gita, other popular classics, poetry, drama, philosophers, and reformers. After summarizing pluralism in Hindu ethiics, the author sketches ethical thought in Mahayana Buddhiist texts. The book contains elaborate notes, two appendices, critical textual matter, a diagram of topical parallels, a bibliography, and an index.