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This rich classic passed out of common usage years ago, but here we find it restored for the first time to the benefit of the English reader. St. Alphonsus transformed the landscape of the experience of this Reconciliation, and our confessional experience would be unthinkable without his saintly, intellectual, and pastoral prowess. While the cultural and historical context is amazingly fascinating, it necessitates peeling back those layers to see the glimmering treasure within. For that reason, this edition provides an introductory essay that steps lightly to take note of these difference for a fruitful reception of the saint's genius. May all readers benefit for the greater glory of God.
Knowledge of the pragmatici sheds new light on pragmatic normative literature (mainly from the religious sphere), a genre crucial for the formation of normative orders in early modern Ibero-America. Long underrated by legal historical scholarship, these media – manuals for confessors, catechisms, and moral theological literature – selected and localised normative knowledge for the colonial worlds and thus shaped the language of normativity. The eleven chapters of this book explore the circulation and the uses of pragmatic normative texts in the Iberian peninsula, in New Spain, Peru, New Granada and Brazil. The book reveals the functions and intellectual achievements of pragmatic literature, which condensed normative knowledge, drawing on medieval scholarly practices of ‘epitomisation’, and links the genre with early modern legal culture. Contributors are: Manuela Bragagnolo, Agustín Casagrande, Otto Danwerth, Thomas Duve, José Luis Egío, Renzo Honores, Gustavo César Machado Cabral, Pilar Mejía, Christoph H. F. Meyer, Osvaldo Moutin, and David Rex Galindo.
In the late sixteenth century, after the Council of Trent and the Catholic Reformation, the confessional became a key means to improve morals and religious life—and, for the Catholic clergy of New Spain, a new avenue through which they might reach the consciences of Spaniards and improve their treatment of indigenous peoples. To this end, the bishops of the province of Mexico drafted a directorio in 1585 to guide the priesthood in fulfilling its duty according to current ecclesiastical ideals and social realities. That document, published here in English for the first time, offers an unrivaled view of the religious, social, and economic history of colonial Mexico. Though never widely circulated, the Directorio para confesores (Directory for Confessors) contains an encyclopedic description of life in Mexico three generations after the European invasion. In addition to summarizing sixteenth-century Spanish concerns in the provinces, the Directory offers insight into the Catholic Church’s moral judgments on many aspects of colonial life. Translated by distinguished scholar Stafford Poole, the document embodies a remarkable knowledge of scripture and law and reflects the concerns of the Spanish crown and what was happening in New Spain. The Directory instructs its clergy audience in the proper methods to combat superstition among the Spaniards, helps them navigate the variety of business contracts used in Creole society at the time, and details the obligations of those in various social stations, from viceroys to tavern keepers. It also condemns the forced labor of native people under the repartimiento system, especially in the mines. Rendered in clear prose and illuminated with helpful introductory chapters by Poole and John F. Schwaller, extensive annotations, and a glossary of terms, this volume offers unparalleled insights into life and thought in sixteenth-century New Spain.
Shares the unique perspective that our fears are not our enemies but an opportunity to help people--including ourselves--to understand them, cherish them, and find God within them.
Over the course of some two centuries following the conquests and consolidations of Spanish rule in the Americas during the late fifteenth and early sixteenth centuries—the period designated as the Baroque—new cultural forms sprang from the cross-fertilization of Spanish, Amerindian, and African traditions. This dynamism of motion, relocation, and mutation changed things not only in Spanish America, but also in Spain, creating a transatlantic Hispanic world with new understandings of personhood, place, foodstuffs, music, animals, ownership, money and objects of value, beauty, human nature, divinity and the sacred, cultural proclivities—a whole lexikon of things in motion, variation, and relation to one another. Featuring the most creative thinking by the foremost scholars across a number of disciplines, the Lexikon of the Hispanic Baroque is a uniquely wide-ranging and sustained exploration of the profound cultural transfers and transformations that define the transatlantic Spanish world in the Baroque era. Pairs of authors—one treating the peninsular Spanish kingdoms, the other those of the Americas—provocatively investigate over forty key concepts, ranging from material objects to metaphysical notions. Illuminating difference as much as complementarity, departure as much as continuity, the book captures a dynamic universe of meanings in the various midst of its own re-creations. The Lexikon of the Hispanic Baroque joins leading work in a number of intersecting fields and will fire new research—it is the indispensible starting point for all serious scholars of the early modern Spanish world.
This guidebook was written to help Catholic priests appreciate better the beauty and power of Confession and to administer it more effectively to the faithful. Beginning with the Gospel call to holiness for all souls, it points out ways for confessors to serve the faithful by helping them to acknowledge their sins and to confess them sincerely. Among other features, the book includes: Leading insights of classical moral theology on the nature of the human person, including knowledge, free will, and responsibility.Practical ideas on how to catechize and motivate people to use the sacrament of God's mercy more frequently.Effective experience in giving advice to many different kinds of people: old and young, married and single, penitents with special needs such as recidivists, those with addictions or mental disorders, and the scrupulous or lax.Suggestions on helping penitents to make complete and sincere confessions, especially in the area of personal and marital chastity.Specific approaches to guide and support persons to live faith, hope, charity, and justice, based on real contemporary situations.Three informative appendices which include leading quotes from the Magisterium on the Sacrament of Penance, a description of censured sins from the Code of Canon Law, and excerpts from the Holy See's Vademecum for Confessors. The book draws ideas from the long and proven tradition of holy and effective confessors in the Catholic Church, along with spiritual insights of saints such as John of the Cross, Philip Neri, John Vianney, and Josemaría Escrivá. In addition, insightful quotations from the recent writings of Popes John Paul II and Benedict XVI are offered.