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Reprint of the original, first published in 1838.
Your special Annotated edition:+Over 1600 pages reduced into 1 volume!+Book Club questions+A full exclusive Biography of Ven. Mary of AgredaIn the 16th Century, at a time of Protestant persecution, The Blessed Virgin spoke to Ven. Mary of Agreda Mystical City of God is an amazing collection of four books of revelations about the life of Mary and the divine plan for creation and the salvation of souls that has been enthralling readers for centuries.The complete collection includes the Conception, Incarnation, Transfixion and Coronation. You will be taken on a journey like no other through through life of the Holy Virgin Mother of God and her Son our Saviour.(If you need a larger font size please search for our Kindle Version which is due to be published April 2014!)
Author David Armstrong shows that the Catholic Church is the "Bible Church par excellence," and that many common Protestant doctrines are in fact not Biblical.
Kreeft considers all the fundamental elements of Christianity and Catholicism, explaining, defending and showing their relevance to our life and the world's yearnings. Here is a book to help you understand your faith more fully and to explain it to others more winningly. Like every religion, this faith has three aspects, corresponding to the three parts of the soul and filling the innate needs of all three parts. Kreeft uses these three divisions as the basic outline for his Christian apologetics. First, every religion has some beliefs, whether expressed in creeds or not, something for the intellect to know. Second, every religion has some duty or deed, some practice of program, some moral or ethical code, something for the will to choose. Finally, every religion has some liturgy, some worship, some "church", something for the body and the concrete imagination and the aesthetic sense to work at. Creed, Code and Cult; Words, Works and Worship, are a most useful way of outlining any religious faith, including the Catholic Faith of Christians. "These essays were written for Catholics by a Catholic. But I believe that nearly everything I say here will be found by the orthodox Biblical Protestant reader to be his faith as well: That solid and substantial core that C.S. Lewis called "mere Christianity" Peter Kreeft
Excerpt from Catechism of the Council of Trent: Translated Into English With Notes, Etc Question III. - Christ came into this World to teach the Faith, which the Apostles and their Successors afterwards propagated. But, as he had foretold that he would give a Teacher of justice to be the light of the Gentiles, that his salvation may reach even to the farthest part of the earth (is. Xlix. In these days he hath spoken to us by his Son (heb. I. 2) whom also by a voice from heaven, from the excellent glory (2 Pet. I. He has commanded all to hear and to obey. And then the Son gave some, apostles, and some, prophets, and others, pastors and teachers (eph. Iv. To announce the word of life; that we might not be carried about like children, tossed to and fro with every wind of doctrine, but (eph. Iv. Adhering fast to the firm foundation of the faith, might be built together into an habitation of God in the Holy Ghost (eph. Ii. Question IV. - How the Words of the Pastors of the Church are to be received. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Introductory textbook and survey course on the general faith and practice of the Anglican Church, in ten lessons and with five appendices, including discussions of participation in an Anglican service, the "Via Media", the "Textus Receptus", canon law, and a final examination for confirmation.
Fully revised and expanded, this new work is the first major revision of the liturgical calendar of the Episcopal Church in more than 40 years! It is the official revision of Lesser Feasts and Fasts and authorized by the 2009 General Convention. All commemorations in Lesser Feasts and Fasts have been retained, and many new ones added. Three scripture readings (instead of current two) are provided for all minor holy days. Additional new material includes a votive mass of the Blessed Virgin Mary, many more ecumenical commemorations, plus a proper for space exploration. For years the oft revised volume, Lesser Feasts and Fasts (LFF), has served parishes and individuals mark part of the holiness of each day by providing Scripture readings, a collect, a Eucharistic preface, and a narrative about those remembered on the church's calendar that day whose lives have witnessed to the grace of God. Holy Women, Holy Men (HWHM) is a major effort to revise, but also to expand and enrich LFF. Where LFF provided two readings (gospel and other New Testament) plus a psalm, HWHM adds an Old Testament citation. Where LFF was limited to few non-Anglicans in the post-reformation period (and few non-Episcopalians after 1789), HWHM dramatically broadens appreciation for other Christians and their traditions. Over-emphasis on clergy is redressed by additional laity, males by females, and "in-church" activities by contributions well beyond the workings of institutional agendas. These almost daily commemorations occupy over 600 of the book's 785 pages, by far the lion's share of its content. Remaining sections address: principles of revision and guides for future revision; liturgical propers for seasons (Advent/Christmas, Lent, and Easter); and new propers for a miscellany of propers usable with individuals (or events) not officially listed in the formal calendar. Two cycles of propers for daily Eucharist are also included, one covering a six week period, the other a two year cycle.