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The manual provides a rationale for chaplaincy by using Winnifred Sullivan's three categories of religious secularism, irreligious secularism, and areligious secularism to outline the essential and transforming value of spiritual care services (preface, introduction). The manual provides a history of justice initiatives and chaplaincy services in a Canadian context (chapters one and two). The manual provides a rationale for spiritual care-giver training by showing how chaplaincy courses at a university level can build on the competencies of leadership and core knowledge that many ministers, rabbis, imams, priests, nuns, and other faith group representatives have. Emotional intelligence, professional practice skills, and diversity are additional competencies needed for spiritual care-givers to become effective prison chaplains (chapters three to six). Six principles shape the content of this book: (1) integration of chaplaincy into corrections (chapters three to six) (2) understanding of prison dynamics (chapters seven to ten), (3) complementary use of sociology and psychology (chapters eleven to fourteen), (4) provision of faith formation, rites and rituals, programs, pastoral care, and a ministry of presence (chapters fifteen to eighteen), (5) ecumenical and multi-faith religious accommodation (chapters nineteen to twenty-one) and (6) professional development (chapters twenty-four and twenty-five). The manual concludes with a statement of best practices by Dr. Thomas Beckner, long-time chaplaincy educator (Correctional Chaplains: Keepers of the Cloak, p. 24). "Chaplains are to have highly polished counselling skills, strong management and facilitation abilities, a working knowledge of various faith group requirements . . . and a strong commitment to serve all residents of the institution regardless of their faith identity or lack thereof."
In this timely work, the bishops open a new dialogue on crime and justice in the United States.
Prison ministry is a very challenging profession. The dangers, red-tape, bureaucracy, and legal ramifications are enormous. But God calls us to go into ALL nations. This does include the dangers behind razor wire. Prison is an intimidating place the first time you walk inside. It is full of enormous hazards and roadblocks. There are very dangerous individuals inside the prison fence. There are also some much-unexpected individuals locked away. On a daily basis there are in-mates who give me the stare of death. Their game is intimidation, power, and corruption. Yet, the darkness and evil of prison is exactly where Christians should be. We are called to be the light in the dark-ness. With Christ as our guide we should fear no evil!
Without romanticizing the prisoners in his stories, the author--who served for many years as the Catholic chaplain at Sing Sing prison--humanizes them, offers a compelling picture of the reality of an oppressive criminal justice system, and describes the challenge and joy of proclaiming the gospel in such an environment.
The Complete Handbook of Christian Chaplain Ministry is the "go to" book for anyone called or curious about being a chaplain or even going into Christian ministry. Unlike other books on chaplaincy that focus on particular institutions (hospitals, prisons, military, etc.), this book focuses on equipping people for the Christian ministry aspect of chaplaincy: how to help others like Jesus would. In these pages, readers will be motivated and challenged to pray and read the Bible more while also increasing their faith in God. Yet, it will also equip them to do Christian counseling, win spiritual warfare, perform funerals & weddings, become knowledgeable about CPR and First aid, how to relate to other cultures, what to do in a crisis situation, and so much more.
Winner of a Christianity Today Book Award An incisive look at how evangelical Christians shaped—and were shaped by—the American criminal justice system. America incarcerates on a massive scale. Despite recent reforms, the United States locks up large numbers of people—disproportionately poor and nonwhite—for long periods and offers little opportunity for restoration. Aaron Griffith reveals a key component in the origins of American mass incarceration: evangelical Christianity. Evangelicals in the postwar era made crime concern a major religious issue and found new platforms for shaping public life through punitive politics. Religious leaders like Billy Graham and David Wilkerson mobilized fears of lawbreaking and concern for offenders to sharpen appeals for Christian conversion, setting the stage for evangelicals who began advocating tough-on-crime politics in the 1960s. Building on religious campaigns for public safety earlier in the twentieth century, some preachers and politicians pushed for “law and order,” urging support for harsh sentences and expanded policing. Other evangelicals saw crime as a missionary opportunity, launching innovative ministries that reshaped the practice of religion in prisons. From the 1980s on, evangelicals were instrumental in popularizing criminal justice reform, making it a central cause in the compassionate conservative movement. At every stage in their work, evangelicals framed their efforts as colorblind, which only masked racial inequality in incarceration and delayed real change. Today evangelicals play an ambiguous role in reform, pressing for reduced imprisonment while backing law-and-order politicians. God’s Law and Order shows that we cannot understand the criminal justice system without accounting for evangelicalism’s impact on its historical development.
For pastors, ministers, and lay persons who wish to establish or maintain effective ministries to ex-prisoners in their churches comes this practical guide, written from the perspective and experience of a church-based ex-prisoner ministry in Washington, D.C. (Church Administration/Pastoral Resources)
This new collection, from chaplains in a wide variety of contemporary chaplaincy settings in the UK and around the globe, brings together practitioner perspectives with academic discussion and is tailored to support students of Chaplaincy at every level. The lively narratives and reflections make this book accessible to those engaging with what chaplaincy means for the first time, while the rigorous critical engagement with key issues makes this a key read for anyone seeking a fresh and global perspective on developments at the forefront of this swiftly growing and diversifying field of ministry. The volume explores what chaplaincy means in contemporary and global settings. It takes seriously the intersectionality of both practitioners and recipients of chaplaincy ministry, centering factors such as race, gender and disability, alongside political, missional and denominational considerations.
Empowering any pastor, educator, or lay leader in doing effective prison ministry by providing a thorough inside-out view of prison life.