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Siegfried Wenzel's groundbreaking study seeks to describe and analyze the linguistically mixed, or macaronic, sermons in late fourteenth-century England. Not only are these works of considerable religious interest, they provide extensive information on their literary, linguistic, and cultural milieux. Macaronic Sermons begins by offering a typology of such works: those in which English words offer glosses, or offer structural functions, or offer neither of the two but yet are syntactically integrated. This last group is then examined in detail: reasons are given for this usage and for its origins, based on the realities of fourteenth-century England. Siefriend Wenzel draws valuable conclusions about the linguistic status quo of the era, together with the extent of education, the audiences' expectations, and the ways in which the authors' minds worked. Obviously of interest to scholars and students of early English literature, Macaronic Sermons also contains much valuable information for specialists in language development or oral theory, and for those interested in multicultural societies.
"Sermons and preaching played a key role in forming the religious mentality of many late medieval men and women. Yet the practice of preaching depended on many variables: the nature and disposition of the audience, the competence of the preacher, and even the stylistic variations that different Orders developed to distinguish their preachers from others. This study and anthology of late medieval popular preaching intended for the laity explores this diversity by presenting examples of sermons from each of the major wings of the late medieval orthodox Church: the friars, the regulars, the canons regular, the secular canons, and the seculars. It also reveals the ways in which this diversity in forms of preaching finds it correlate in the codicological diversity that existed between sermon manuscripts themselves. Late Medieval Popular Preaching in Britain and Ireland demonstrates how formidable and culturally constitutive a force preaching was, and also examines some of the ways in which it impinged on the production of vernacular literature, ultimately revealing the powerful and wide-spread influence of sermon discourse on cultural production in greater British society." --Book Jacket.
Until the Reformation, almost all sermons were written down in Latin. This is the first scholarly study systematically to describe and analyse the collections of Latin sermons from the golden age of medieval preaching in England, the fourteenth and fifteenth centuries. Basing his studies on the extant manuscripts, Siegfried Wenzel analyses these sermons and the occasions when they were given. Larger issues of preaching in the later Middle Ages such as the pastoral concern about preaching, originality in sermon making, and the attitudes of orthodox preachers to Lollardy, receive detailed attention. The surviving sermons and their collections are listed for the first time in full inventories, which supplement the critical and contextual material Wenzel presents. This book is an important contribution to the study of medieval preaching, and will be essential for scholars of late medieval literature, history and religious thought.
This volume offers a study of Good Friday preaching and an edition (with modern translation) of five highly imaginative, rhetorically sophisticated macaronic (mixed Latin and Middle English) Good Friday sermons preached in late medieval England (c. 1350-1450). The study investigates the way medieval preachers made use of popular topoi and popular categorizations, reworking and recombining well-known material to create new sets of associations and images. The features that these sermons share with other genres, such as Passion plays, meditative treatises, and Middle English lyrics, reveal the rich cross-fertilization of this material and the cultural pervasiveness of topoi and images we often associate with literary works such as Piers Plowman. The sermons in this edition, all but one previously unavailable, increase our understanding of the medieval art of memory, the relationship between verbal and visual images, affective piety, and medieval rhetoric. Finally, all five of the sermons edited are macaronic, two of them switching between Latin and Middle English within almost every sentence; they thus offer a significant witness to this curious linguistic phenomenon. This volume presents new and rich source material and places this material into its wider cultural contexts with a detailed investigation of the rhetorical dimensions and intended effects of late medieval Good Friday preaching.
Between the early 14th and early 15th centur ies, England experienced momentous social and political turb ulence. This volume studies the impact of the Church during the period in question. '
William Langland's Piers Plowman was written and read during a “golden age” of English preaching. The poem describes a world where sermons took many different forms and were delivered in many different contexts, from public events in the life of the realm to pastoral instruction in the parish. It dramatises preaching as part of its allegorical action, showing how sermons shaped their listeners' understanding of the world; it also includes polemical critique of corrupt, self-interested preaching, and offers radical prescriptions for its reform. This book argues that Langland's central insight into the way that sermons moved and engaged their audiences had to do with their characteristic use of narrative. Preachers in the poem address listeners who are absorbed in the concerns of their present moment, and encourage them to new forms of social and spiritual endeavour by locating that moment in a larger, interpreted plot: the story of an individual life, or an emergent community, or of salvation history as a whole. The book employs a critical vocabulary derived from Paul Ricoeur to describe the process by which these narratives are composed, and to show how they mediate and reconfigure their listeners' experiences.
This edited book examines the multilingual culture of medieval England, exploring its impact on the development of English and its textual manifestations from a multi-disciplinary perspective. The book offers overviews of the state of the art of research and case studies on this subject in (sub)disciplines of linguistics including historical linguistics, onomastics, lexicology and lexicography, sociolinguistics, code-switching and language contact, and also includes contributions from literary and socio-cultural studies, material culture, and palaeography. The authors focus on the variety of languages in use in medieval Britain, including English, Old Norse, Norn, Dutch, Welsh, French, and Latin, making the argument that understanding the impact of medieval multilingualism on the development of English requires multidisiplinarity and the bringing together of different frameworks in linguistics and cultural studies to achieve more nuanced answers. This book will be of interest to academics and students of historical linguistics and medieval textual culture.