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There is a growing body of literature about the missional church, but the word missional is often defined in competing ways with little attempt to ground it deeply in Scripture. Michael Goheen, a dynamic speaker and the coauthor of two popular texts on the biblical narrative, unpacks the missional identity of the church by tracing the role God's people are called to play in the biblical story. Goheen shows that the church's identity can be understood only when its role is articulated in the context of the whole biblical story--not just the New Testament, but the Old Testament as well. He also explores practical outworkings and implications, offering field-tested suggestions for contemporary churches.
Walter Kaiser questions the notion that the New Testament represents a deviation from God's supposed intention to save only the Israelites. He argues that--contrary to popular opinion--the older Testament does not reinforce an exclusive redemptive plan. Instead, it emphasizes a common human condition and God's original and continuing concern for all humanity. Kaiser shows that the Israelites' mission was always to actively spread to gentiles the Good News of the promised Messiah. This new edition adds two new chapters, freshens material throughout, expands the bibliography, and includes study questions.
'Mission is not the ultimate goal of the church. Worship is. Missions exist because worship doesn't. Worship is ultimate.' John Piper's contemporary classic draws on key biblical texts to demonstrate that worship is the ultimate goal of the church and that proper worship fuels missionary outreach. Piper offers a biblical defence of God's supremacy in all things, providing a sound theological foundation for missions. He examines whether Jesus is the only way to salvation and issues a passionate plea for God-centredness in the missionary enterprise, seeking to define the scope of the task and the means for reaching 'all nations'. Let the Nations Be Glad! is a trusted resource for missionaries, pastors, church leaders, youth workers, seminary students, and all who want to connect their labours to God's global purposes. This third edition has been revised and expanded throughout and includes new material on the 'prosperity gospel'.
How can the church move forward in unity amid such political strife and cultural contention? As Christians, we’ve felt pushed to the outskirts of national public life, yet even within our congregations we are divided about how to respond. Some want to strengthen the evangelical voting bloc. Others focus on social justice causes, and still others would abandon the public square altogether. What do we do when brothers and sisters in Christ sit next to each other in the pews but feel divided and angry? Is there a way forward? In How the Nations Rage, political theology scholar and pastor Jonathan Leeman challenges Christians from across the spectrum to hit the restart button by shifting our focus from redeeming the nation to living as a nation already redeemed rejecting the false allure of building heaven on earth while living faithfully as citizens of a heavenly kingdom letting Jesus’ teaching shape our public engagement as we love our neighbors and seek justice When we identify with Christ more than a political party or social grouping, we can return to the church’s unchanging political task: to become the salt and light Jesus calls us to be and offer the hope of his kingdom to the nations.
This volume presents the history of the modern era in story form, giving proper emphasis to dates, central characters, and key concepts in each era. End of chapter reviews and other material highlight dates and events, characters in history, and definitions of key terms. The central consideration of this volume is how modern ideas, institutions, and culture have developed from the high centuries of Christian culture. Drawing on the guidance of Catholic thinkers and the popes (particularly Leo XIII, Pius XI, Pius XII, John Paul II, and Benedict XVI), this history presents the hope that Christian thought and work hold for the future.
"In the past it was commonly thought that Jews were involved in active missionary efforts during the second temple period, but McKnight argues that they were not. Read any discussion about the question of a Jewish mission in the 2nd temple period, and this book by McKnight is usually credited with changing the previous consensus to a new one around his view. So the book is important, and McKnight has worked hard and done his homework in the original sources" -- Amazon.com.
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
The rootless Jew, wandering disconnected from history, homeland, and nature, was often the target of early twentieth-century nationalist rhetoric aimed against modern culture. But following World War II, a number of prominent French philosophers recast this maligned figure in positive terms, and in so doing transformed postwar conceptions of politics and identity. Sarah Hammerschlag explores this figure of the Jew from its prewar usage to its resuscitation by Jean-Paul Sartre, Emmanuel Levinas, Maurice Blanchot, and Jacques Derrida. Sartre and Levinas idealized the Jew’s rootlessness in order to rethink the foundations of political identity. Blanchot and Derrida, in turn, used the figure of the Jew to call into question the very nature of group identification. By chronicling this evolution in thinking, Hammerschlag ultimately reveals how the figural Jew can function as a critical mechanism that exposes the political dangers of mythic allegiance, whether couched in universalizing or particularizing terms. Both an intellectual history and a philosophical argument, The Figural Jew will set the agenda for all further consideration of Jewish identity, modern Jewish thought, and continental philosophy.
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.