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The life and work of John Henry Newman were dominated by questions concerning the nature of Christian faith and the way in which it comes to expression in history. In this collection of essays, eight leading scholars examine the theological, philosophical, historical, literary and spiritual dimensions of Newman's understanding of faith, and reflect on the way in which his thought relates to contemporary concerns and interests in their disciplines. The themes discussed include the relationship between faith and reason, Newman and postmodernity, the rights and limitations of conscience, the place of doctrine in Christian life, the believer in the church, and the autobiographical significance of Newman's treatment of faith in his novels. Like its predecessor, Newman and the Word, this collection aims to provide a critical reflection on the relevance of Newman's thought for today.
Asides about John Henry Newman being either particularly English or particularly un-English are common. John Henry Newman and the English Sensibility scrutinises Newman's theological writings to establish how his theology can be considered distinctively English or un-English at the different stages of its development. In his Tractarian period, Newman's theology is shown to be profoundly characterised by common 19th-century tropes of a perceived English sensibility, namely an instinct for compromise, an affection for reserve and a markedly empirical orientation to life. In the period following Newman's conversion to Catholicism in 1845, however, his theology turns against the Englishness of his earlier years as he critiques of the many theological dangers of a self-confident cultural sensibility. In his mature writings, nonetheless, Newman re-incorporates certain elements of his earlier Englishness with a Catholic grounding, yet also maintains an antipathy to certain targets of his post-conversion polemics. Phillips finds that the English instinct for compromise is not incorporated into Newman's mature theology, which remains unabashedly one-sided in its understanding of God and the Catholic Church, taking precedence over elements of a cultural sensibility pertaining ultimately to the sphere of the natural. The affection for reserve, however, is shown to be capable of gracious elevation when reconfigured on a Catholic grounding. Most importantly, the profoundly empirical orientation to life which was considered typical of Englishness in Newman's day emerges as something exhibiting what Newman might consider a 'antecedent affinity' to Catholic theology. This book thus concludes by offering a view of the English Catholic sensibility as characterised by a mindset of careful reserve toward knowledge and words about God, arising from a marked concern for the living, embodied present as the site of God's transformative action in the twists and turns of human life.
For John Henry Newman, religion is animated by an imaginative 'master vision' which 'supplies the mind with spiritual life and peace'. All his life, Newman reflected on this 'master vision'. His reflections on the moral imagination developed out of his understanding of practical wisdom, as characterized by Aristotle – the wisdom that 'the good man' has in living a good life. For Newman, the vision at the core of religion completes and perfects the intuitions of the conscience. John Henry Newman and the Imagination looks at how Newman's understanding of the moral and visionary imagination developed over the course of his life; and it relates his ideas about the imagination to his portrayals of religious experience, and vision, in his novels and poetry.
What has Newman to say today, not just to Christians, but to those shapers of public opinion in education and the media for whom Christianity is no longer a point of reference, or to those for whom all religion is merely a matter of personal and subjective “opinion”? This is the central question of this volume. As it shows, Newman challenges us to think in an integrated way, “connecting” different areas of thought and experience. He invites us to reflect on the nature of the human “person” and the “self”, on the nature of conscience and its role in contemporary political life, and on the relationship between the individual and the community. The contributions here show that Newman challenges us to examine the relationships between different academic disciplines in the quest for a “connected view or grasp” of things. He invites us to see faith as not just a question of “believing”, but also as a quest for a personal, living relationship. His thought throws fresh light on the nature of inter-religious dialogue and contemporary evangelism.
This collection of papers grew out of a concern of several at Creighton University for the perduring nature of the thought of John Henry Cardinal Newman. Although Cardinal Newman died some one hundred years ago, his influence on today’s thinking is still strong. Like Sir Thomas More with his Utopia, Newman put forward an ideal of society and life which has a recognizable relation to the lasting possibilities open to humankind. First published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.