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Richard Hooker and his Early Doctrine of Justification explores the doctrine of justification, the doctrine of faith and grace, and the doctrine of Scripture and use of reason in the early theology of Richard Hooker. In order to prove that Hooker was a Protestant Reformed theologian, Simuþ concentrates on Hooker‘s doctrine of justification as reflected in his Learned Discourse of Justification, which is the most important work of his early theology. Unlike previous books on Hooker which use primarily the theology of Luther and Calvin to draw conclusions, this book brings together quotations and ideas from the works of Luther, Melanchthon, Zwingli, Bucer, Calvin and Beza to show that Hooker was a Protestant Reformed theologian. Simuþ also discusses the theological context of Hooker‘s career by offering an analysis of the doctrine of justification in the theology of John Jewel, John Whitgift (Hooker‘s patrons), and Thomas Cartwright and Walter Travers (Hooker‘s Puritan opponents).
The defining doctrine of Protestantism is justification by faith alone-what Martin Luther called "the article by which the church stands or falls." But does this mean that it is also the article by which salvation stands or falls? Are Roman Catholics heretics for rejecting that doctrine?In this classic treatise, the great English theologian Richard Hooker tackles this question head-on, seeking to head off two opposite errors: insisting so rigidly on a right articulation of the doctrine that we neglect Christ himself, or minimizing differences over justification as unimportant. In the process, Hooker also offers an excellent blueprint for how to interpret and navigate doctrinal disagreement within the church on any issue.Centuries on, this remains one of the classic statements of Reformational soteriology, presenting a clear account of what Protestants do and do not believe about the doctrine of justification, along with a careful summary of what their Catholic opponents held. Readers seeking a helmsman who can faithfully guide them through the fog that so often bedevils this crucial conversation need look no further.