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Hinduism is unique in the sense that, not only it is the most ancient continuously practiced religion, but also has the most amount of sacred material than any other religion. The sacred Hindu scriptures are placed into three categories, namely Shruti, Smriti, and a subsidiary category. Shruti scriptures are the Vedas including the Upanishads. Shruti texts are the most sacred Hindu scriptures. A brief review of the Shruti scriptures is given in another of my books. This book is a brief review of the Smriti texts and the subsidiary category texts. Smriti means what is remembered. The scriptures belonging to smriti category have secondary authority only. There is a multitude of smriti texts. The main scriptures that come under smriti texts are: The two great epics Ramayana and Mahabharata (Bhagavad-Gita is part of Mahabharata), Puranas, and Dharma Shastras. The subsidiary category includes Darshanas, Tantras, and Shivagamas. Darshanas are the six philosophical systems that are based on the Vedas and developed by six sages. The Darshana scriptures are called Dharma-sutras. The most famous of the sutras is the Brahma-sutras. Another set of scriptures, parallel to the Vedic scriptures, is called Tantra. The Tantric literature mainly consists that of Shaktism. Shivagamas are the basic scriptures of the Shaivas. In this second edition book, new articles have been included, Vishnu Purana has been vastly expanded, and many other articles have been improved.
The Manusmṛiti is an ancient legal text of Hindus. It was one of the first Sanskrit texts to have been translated into English in 1776, by Sir William Jones, and was used to formulate the Hindu law by the British colonial government.Over fifty manuscripts of the Manusmriti are found till, but the earliest discovered, most translated and presumed authentic version since the 18th century has been the "Kolkata (formerly Calcutta) manuscript with Kulluka Bhatta commentary". Modern scholarship states this presumed authenticity is false, and the various manuscripts of Manusmriti discovered in India are inconsistent with each other, and within themselves, raising concerns of its authenticity, insertions and interpolations made into the text in later times. The metrical text is in Sanskrit, is variously dated to be from the 2nd century BCE to 3rd century CE, and it presents itself as a discourse given by Manu (Svayambhuva) and Bhrigu on dharma topics such as duties, rights, laws, conduct, virtues and others. The text's fame spread outside Bharat (India), long before the colonial era. The medieval era Buddhistic law of Myanmar and Thailand are also ascribed to Manu, and the text influenced past Hindu kingdoms in Cambodia and Indonesia.Manusmriti is also called the Mānava-Dharmaśāstra or Laws of Manu.The modern version of the text has been subdivided into twelve Adhyayas (chapters), but the original text had no such division. The text covers different topics, and is unique among ancient Indian texts in using "transitional verses" to mark the end of one subject and the start of the next. The text can be broadly divided into four, each of different length, and each further divided into subsections:1.Creation of the world2.Source of dharma3.The dharma of the four social classes4.Law of karma, rebirth and final liberationThe text is composed in metric Shlokas (verses), in the form of a dialogue between an exalted teacher and disciples who are eager to learn about the various aspects of dharma. The first 58 verses are attributed by the text to Manu, while the remaining more than two thousand verses are attributed to his student Bhrigu.Manusmriti is usually traslated as "code of Manu", but it literally means "reflections of Manu". It presents itself as a document that compiles and organises the code of conduct for human society.It came into being roughly 1,800 years ago, around the period that saw yagna-based Vedic Hinduism transform into temple-based Puranic Hinduism.Mansumriti is the law book of Hindus, something like the Constitution of India. Manusmriti or Manava-dharma-shastra, is a smriti (that which is recollected): the work of man, subject to change with time (kala), place (sthan) and participants (patra).Hindus believe that to make life meaningful (purusha-artha), we have to pursue four goals simultaneously: be socially responsible (dharma), generate and distribute wealth (artha), indulge in pleasure (kama) and don't get to attached to anything (moksha).The origin of Manusmriti is attributed to Brahma, the creator, who passes it on to the first human, Manu, who passes it on to the first teacher, Bhrigu, who passes it on to other sages. Since its composition, Manusmriti was seen as the foremost dharma-shastra, overshadowing all other law books. Manusmriti aligns with the Vedic view that society is composed of four kinds of communities - those who know the Vedas (brahmins), those who govern the land (kshatriyas), those who trade (vaishyas) and those who serve (shudra).Manusmriti was one of the many dharmashastras, and it was not much in use as India came to be increasingly governed by Muslim rulers, such as the Sultans of Delhi and the Deccan and Bengal. When the British East India Company took over the governance of India from the Mughals, they compiled law for managing their subjects.For Muslims, they accepted the then prevalent Sharia, but for Hindus, they had nothing.
Hinduism is unique in the sense that, not only it is the most ancient continuously practiced religion, but also has the most amount of sacred material than any other religion. The sacred Hindu scriptures are placed into śruti, smṛti, and a subsidiary category.Śruti scriptures consist of the saṁhitā parts of Ṛgvēda, Yajurvēda, Sāmavēda, and Atharvavēda, and their appendages, namely, Brāhmaṇas comprising of ritual texts, Āraṇyakas comprising of ritual and meditational texts for forest dwelling ascetics, and Upaniṣads comprising of the esoteric texts. Śrutis are the most sacred Hindu scriptures.There is a multitude of smṛti texts. The main scriptures that come under smṛti are the Itihāsas, Purāṇas and Dharma Śāstras. The two great epics, Rāmāyaṇa, and Mahābhārata which includes Bhagavad-Gītā, are the Itihāsas. Eighteen post-Vēdic Purāṇas are available. Dharma-śāstras are the so-called Law-books. The most famous Dharma-śāstra is the Manu-smṛti.Dharśanas, Tantras and Śivāgamas are not included in the above śruti or smṛti texts. Dharśanas are the six philosophical systems that are based on the Vēdas and developed by six sages. The Dharśana scriptures are called Dharma-sūtras. The most famous of the sūtras is the Brahma-sūtras. Another set of scriptures, parallel to the Vēdic scriptures, is called Tantra. Tantric literature mainly consists that of Śaktism. Śivāgamas are the basic scriptures of the Śaivas.A brief review of the above scriptures is given in this present book. In many of the articles in this book, some texts have been taken verbatim from the original references cited in the articles.
Comprises such sacred books of India as the hymns of the Rig-Veda, the world's first recorded poems, the stirring pantheistic speculations of the Upanishads and the Bhagavad-Gita, a cosmic drama of God's self-revelation in human history, on the field of human battle.
Shunya Sampadane means attainment of Shunya, the Absolute State. The term 'Shunya Sampadane' is also used to mean the text of the vachanas compiled in the form of a document or a book with a title of Shunya Sampadane. Vachana is a rhythmic prose. Shunya Sampadane is the main scripture of the Veerashaivas. It is said that the Upanishads are the authorities for the formulation of the religious as well as the philosophical concepts of Veerashaivas. Shunya Sampadane is the quintessence of the Veerashaiva Philosophy. It is composed mainly in the form of discourses between various Veerashaiva Philosophers. The central figure of Shunya Sampadane is Allama Prabhudeva. In the concluding remarks, Shunya Sampadane gives this list of nine statements:1. This is the best guide, the philosophical system of exalted Veerashaiva doctrine.2. This is that which expounds and firmly establishes the Veerashaiva practice.3. This is the crest-jewel of the divine Vedanta.4. This is the chief mirror of all the sciences.5. This is the teaching of the highest Experience to promote the Supreme Knowledge.6. This is a catalogue of those who, endowed with all kinds of religious practice, have attained the Height.7. This is a treasury of the attainment of the great Raja Yoga.8. This is a happy feast of the ambrosial essence of Existence-Consciousness-Bliss, eternal and perfect.9. This is a great conference of Prabhudeva on the attainment of Shunya - an instrument to remove ignorance.
Siddhanta means doctrine, and Shikhamani means crest-jewel. Siddhanta Shikhamani is said to be the crest-jewel of all the doctrines. It is considered to be one of the scriptures, if not the main scripture, of the Veerashaivas, the main scripture being the Shunya Sampadane. Siddhanta Shikhamani is said to be the foremost authority on the religion and philosophy of Veerashaivism. The primitive traits of Veerashaivism in the Vedas and the Upanishads find a complete and comprehensive exposition in Siddhanta Shikhamani. It is a teaching of the doctrine of 101 sthalas/stages. It harmonizes the concepts of duality and non-duality (oneness). The original was composed in Sanskrit by Shri Shivayogi Shivacharya. It has been edited with introduction, translation and notes in English by Dr. M. Sivakumara Swamy, M. A., Ph. D., and published in 2007 by Shaiva Bharati Shodha Pratisthan, Jangamwadi Math, Varanasi-221 001, India. Almost all of what is in this concise composition of the present book is taken from Dr. Sivakumara Swamy's reference book.
Hinduism is unique in the sense that, not only it is the most ancient continuously practiced religion, but also has the most amount of sacred material than any other religion. The sacred Hindu scriptures are placed into three categories, namely Shruti, Smriti, and a subsidiary category. Shruti means what is heard. They contain the ever present divine revelations. Shruti scriptures are the Vedas which consist of the samhita parts of Rigveda, Yajurveda, Samaveda, and Atharvaveda, and the appendages of the Vedas, namely, Brahmanas, Aranyakas, and the Upanishads. Shruti texts are the most sacred Hindu scriptures. A brief review of the Shruti scriptures is given in this present book. In many of the articles in this book, some texts have been taken verbatim from the original references cited in the articles.
The Bhagavad Gita which is often referred to as simply the Gita, is a 700-verse scripture that is part of a Hindu epic. It is a sacred text of the Hindus.
The Bhagavad Gita is a comprehensive spiritual guide of Hinduism, which includes the essence of the Vedas, the Upanishads, and all the other systems of Hindu philosophy. It therefore incorporates infinite wisdom in 700 verses. The Gita has noble philosophy, art and literature. The subject matter is in the form of a dialogue between Krishna and Arjuna. The thoughts expressed by Krishna are quite deep. Mahatma Gandhi said that when disappointment stares me in the face and all alone I see not one ray of light, I go to the Bhagavad Gita. I read a verse here and there, I immediately begin to smile in the midst of overwhelming tragedies - and my life has been full of tragedies - and if they have left no visible, no indelible scar on me, I owe it all to the teachings of the Bhagavad Gita.