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A Spanish saga of heretics, witches and saints ... Menéndez Pelayo, Spain's leading intellectual figure in the 19th century, tells the glorious tale of how Spain's Catholicism heroically survived all attempts against her; and in beautiful prose too, here rendered into English for the first time. The present volume deals with the challenges early Christianity faced in Spain prior to the Middle Ages. Books 2 and 3(in preparation) bring the history up to the eve of the Reformation. The author's introduction to the first edition ends with a prayer: "May God give me the light of understanding and a humble firmness of will; may He steer and guide my pen to narrate without anger or bias the sad history of error among our peninsular people! May He grant that this history may foster enlightenment and benefit, not scandal, to Christians everywhere." Few books of ecclesiastical history make for such a gripping read. --Description from publisher.
A Spanish saga of heretics, witches and saints ... Menendez Pelayo, Spain's leading intellectual figure in the 19th century, tells the glorious tale of how Spain's Catholicism heroically survived all attemps against her; and in beautiful prose too, here rendered into English for the first time. The present volume deals with the challenges early Christianity faced in Spain prior to the Middle Ages. Books 2 and 3(in preparation) bring the history up to the eve of the Reformation. The author's introduction to the first edition ends with a prayer: "May God give me the light of understanding and a humble firmness of will; may He steer and guide my pen to narrate without anger or bias the sad history of error among our peninsular people! May He grant that this history may foster enlightenment and benefit, not scandal, to Christians everywhere." Few books of ecclesiastical history make for such a gripping read.
Frances Luttikhuizen chronicles the arrival, reception, and suppression of Protestant thought in sixteenth century Spain—referred to at that time as 'Lutheranism'. It opens with several chapters describing the socio-political-religious context that prevailed in Spain at the beginning of the sixteenth century and the growing trend to use the vernacular for parts of the Mass, as well as for catechizing the populace. Special attention is given to the forerunners, that is, the early alumbrado-deixados, the role of Cardinal Cisneros, and the impact of Erasmus and Juan de Valdes, etc. The use of archival material provides new details regarding the historical framework and the spread of evangelical thought in sixteenth century Spain. These dispatches and trial records greatly enrich the main body of the work, which deals with the arrival and confiscation of evangelical literature, the attitude of Charles V and Philip II towards religious dissidents, and the severe persecution of the underground evangelical circles at Seville and Valladolid. Special attention is given to the many women involved in the movement. The recurrent mention of the discovery and confiscation of prohibited literature shows how books played an important role in the development of the movements. The final chapters focus on the exiles and their contributions, the persecution of foreigners, and the years up to the abolition of the Inquisition. The work concludes with the efforts made in the nineteenth century to rediscover the history of the persecuted sixteenth century Spanish Protestants and their writings.
Modern Spain and the Sephardim: Legitimizing Identities addresses the legal, political, symbolic, and conceptual consequences of the development of a new framework of relations between the Spanish state and the descendants of the Jews expelled from the Iberian kingdoms in 1492 from its beginnings in the nineteenth century to its unexpected consequences during World War II. This book aims to understand and explain the unchallenged idea of the Sephardim as a mix of Spaniard and Jew that emerged in Spain in the second half of the nineteenth century. Maite Ojeda-Mata examines the processes that led to this ambivalent conceptualization of Sephardic identity, as both Spanish and Jewish, and its consequences for the Sephardic Jews.
During the first half of the sixteenth century the Spanish Inquisition fought "Lutheranism" in a benign way, but as time passed the power struggle between those that favoured reform and the detractors intensified, until persecution became relentless under the mandate of Inquisitor General Fernando de Valdés. The power struggle did not catch Constantino by surprise, but the tables turned faster than he had expected. On 1 August 1558 Constantino preached his last sermon in the cathedral of Seville; fifteen days later he was imprisoned. Constantino's evangelising zeal is evident in all his works, but the core of his theology can be found in Beatus Vir, where he deals with the doctrines of sin and pardon, free grace, providence, predestination, and the relationship between faith and works. In his exposition of Psalm 1, Constantino does not resort to human philosophies but associates the spiritual fall of humanity with ugliness. In his exhortation to the reader, he states: "we shall plainly see the repulsiveness of that which seems so good in the eyes of insane men, and the beauty and greatness of that which the Divine Word has promised and assured those who turn to its counsel."
Among the numerous discursive carriers through which translations come into being, are channeled and gain readership, translation anthologies and collections have so far received little attention among translation scholars: either they are let aside as almost ungraspable categories, astride editing and translating, mixing in most variable ways authors, genres, languages or cultures, or are taken as convenient but rather meaningless groupings of single translations. This volume takes a new stand, makes a plea to consider translation anthologies and collections at face value and offers an extensive discussion about the more salient aspects of translation anthologies and collections: their complex discursive properties, their manifold roles in canonization processes and in strategies of cultural censorship. It brings together translation scholars with different backgrounds, both theoretical and historical, and covering a wide array of European cultural areas and linguistic traditions. Of special interest for translation theoreticians and historians as well as for scholars in literary and cultural studies, comparative literature and transfer studies.
In The Complexity of Hispanic Religious Life in the 16th–18th Centuries, Doris Moreno has assembled a team of leading scholars to discuss and analyze the diversity of Hispanic religious and cultural life in the Early Modern Age. Using primary sources to look beyond the Spanish Black Legend and present new perspectives, this book explores the realities of a changing and plural Catholicism through the lens of crucial topics such as the Society of Jesus, the Inquisition, the Martyrdom, the feminine visions and conversion medicine. This volume will be an essential resource to all those with an interest in the knowledge of multiple expressions of tolerance and cultural dialectic between Spain and the Americas.
First published in 1998. Including a wide range of information and recommended for academic libraries, this encyclopedia covers historiography and historians from around the world and will be a useful reference to students, researchers, scholars, librarians and the general public who are interested in the writing of history. Volume II covers entries from K to Z.
Contemporary Spain and Portugal share a historical experience as Iberian states which emerged within the context of al-Andalus. These centuries of Muslim presence in the Middle Ages became a contested heritage during the process of modern nation-building with its varied concepts and constructs of national identities. Politicians, historians and intellectuals debated vigorously the question how the Muslim past could be reconciled with the idea of the Catholic nation. The Crescent Remembered investigates the processes of exclusion and integration of the Islamic past within the national narratives. It analyses discourses of historiography, Arabic studies, mythology, popular culture and colonial policies towards Muslim populations from the 19th century to the dictatorships of Franco and Salazar in the 20th century. In particular, it explores why, despite apparent historical similarities, in Spain and Portugal entirely different strategies and discourses concerning the Islamic past emerged. In the process, it seeks to shed light on the role of the Iberian Peninsula as a crucial European historical "contact zone" with Islam.
Juan Naya, Ph.D, MBA, is chairman and founder of the Servetus International Society. He has degrees from the University of Barcelona, University Paul Sabatier (Toulouse), IESE (Barcelona), and Columbia University (New York). He was a research scientist in gamma-ray astronomy at CESR Toulouse and NASA and published numerous scientific articles in specialized publications such as Nature. Currently, Naya works as a consultant at McKinsey & Company and is general manager at ISDIN, a specialized pharmaceutical company.