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Emil Schürer's Geschichte des judischen Volkes im Zeitalter Jesu Christi, originally published in German between 1874 and 1909 and in English between 1885 and 1891, is a critical presentation of Jewish history, institutions, and literature from 175 B.C. to A.D. 135. It has rendered invaluable services to scholars for nearly a century. The present work offers a fresh translation and a revision of the entire subject-matter. The bibliographies have been rejuvenated and supplemented; the sources are presented according to the latest scholarly editions; and all the new archaeological, epigraphical, numismatic and literary evidence, including the Dead Sea Scrolls and the Bar Kokhba documents, has been introduced into the survey. Account has also been taken of the progress in historical research, both in the classical and Jewish fields. This work reminds students of the profound debt owed to nineteenth-century learning, setting it within a wider framework of contemporary knowledge, and provides a foundation on which future historians of Judaism in the age of Jesus may build.
Emil Schürer's Geschichte des judischen Volkes im Zeitalter Jesu Christi, originally published in German between 1874 and 1909 and in English between 1885 and 1891, is a critical presentation of Jewish history, institutions, and literature from 175 B.C. to A.D. 135. It has rendered invaluable services to scholars for nearly a century. The present work offers a fresh translation and a revision of the entire subject-matter. The bibliographies have been rejuvenated and supplemented; the sources are presented according to the latest scholarly editions; and all the new archaeological, epigraphical, numismatic and literary evidence, including the Dead Sea Scrolls and the Bar Kokhba documents, has been introduced into the survey. Account has also been taken of the progress in historical research, both in the classical and Jewish fields. This work reminds students of the profound debt owed to nineteenth-century learning, setting it within a wider framework of contemporary knowledge, and provides a foundation on which future historians of Judaism in the age of Jesus may build.
Emil Schürer's Geschichte des judischen Volkes im Zeitalter Jesu Christi, originally published in German between 1874 and 1909 and in English between 1885 and 1891, is a critical presentation of Jewish history, institutions, and literature from 175 B.C. to A.D. 135. It has rendered invaluable services to scholars for nearly a century. The present work offers a fresh translation and a revision of the entire subject-matter. The bibliographies have been rejuvenated and supplemented; the sources are presented according to the latest scholarly editions; and all the new archaeological, epigraphical, numismatic and literary evidence, including the Dead Sea Scrolls and the Bar Kokhba documents, has been introduced into the survey. Account has also been taken of the progress in historical research, both in the classical and Jewish fields. This work reminds students of the profound debt owed to nineteenth-century learning, setting it within a wider framework of contemporary knowledge, and provides a foundation on which future historians of Judaism in the age of Jesus may build.
Edited by Joel B. Green, Scot McKnight and I. Howard Marshall, this reference work encompasses everything relating to Jesus and the Gospels.
This magisterial reflection on the history and destiny of the West compares Greco-Roman civilization and the Judeo-Christian tradition in order to understand what both unites and divides them. Mediation, understood as a collective, symbolic experience, gives society unity and meaning, putting human beings in contact with a universal object known as the world or reality. But unity has a price: the very force that enables peaceful coexistence also makes us prone to conflict. As a result, in order to find a common point of convergence—of at-one-ment—someone must be sacrificed. Sacrifice, then, is the historical pillar of mediation. It was endorsed in a cosmic-religious sense in antiquity and rejected for ethical reasons in modernity, where the Judeo-Christian tradition plays an intermediate role in condemning sacrificial violence as such, while accepting sacrifice as a voluntary act offered to save other human beings. Today, as we face the collapse of all shared mediations, this intermediating solution offers a way out of our moral and cultural plight.
Former students, colleagues and friends of the eminent classicist and historian Prof. Louis H. Feldman are pleased to honor him with a Jubilee volume. While Prof. Feldman has long been considered an outstanding scholar of Josephus, his scholarly interests and research interests pertain to almost all aspects of the ancient world and Jews. The articles in Judaism in the Ancient World: Louis H. Feldman Jubilee Volume relate to the fields studies by Prof. Feldman such as biblical interpretation, Judaism and Hellenism, Jews and Gentiles, Josephus, Jewish Literatures of the Second Temple, History of the Mishnah and Talmud periods, Jerusalem and much more. The contributors to this volume are among the most prominent in their fields and hail from the international scholarly community.
Dedicated to providing fresh ideas for busy ministers and worship planners in a variety of settings, the Worship Innovations series offers practical resources that will bring the Bible to life and brighten your worship services. The easy-to-produce dramas and programs can be used in any size church, yet are flexible enough to fit almost any worship style. And each user-friendly resource comes with detailed instructions, including a complete list of everything you need to prepare for. In this Worship Innovations volume, the focus is on the Lent and Easter season. Like the first two books, this is a rich storehouse that will supply you with many seasons worth of compelling, scripturally authentic material. Included are: - The Paths to Calvary -- a series of six short dramatic monologues for the weeks leading up to Easter in which biblical characters tell of their encounters with Jesus - Our Place at the Table -- a dramatic re-enactment of the events preceding the Last Supper, culminating in a congregational communion service - A Passover to Remember -- a complete Maundy Thursday service with a modified Passover seder as the centerpiece - A Growing Darkness -- a Good Friday tenebrae service featuring seven readings about the day's events, brought to life with several costumed monologues - Seven Words to Die By -- based on Christ's seven last words, this tenebrae service finds meaningful truths in the somber events of the crucifixion through monologues, scripture readings, music, and prayers - Surprise at Sunrise -- an Easter sunrise service depicting the resurrection discovery in four vignettes using child actors - The Week of Weeks -- a set of interactive scripture readings for each of the Sundays between Easter and Pentecost Other titles in the Worship Innovations series: Hanging The Greens For Christmas Easy Bible Drama Janet Burton is a pastor's wife, minister of education, and writer of Christian worship and education resources. The Burtons, who have served churches in Texas and New Mexico for almost fifty years, reside in Austin, Texas, where her husband Jack serves as an interim pastor for churches in transition. Author of four books and a contributor to five others, Mrs. Burton's specialty is Sunday school Bible study curriculum. In addition, she has contributed weekly or monthly columns to three Christian newspapers. Burton attended Wheaton College in Wheaton, Illinois, and Southwestern Baptist Theological Seminary in Fort Worth, Texas.
Markus McDowell examines how the literature of the Second Temple period portrays women at prayer through an examination of the literary context and character of those prayers. The goal of this work is a greater understanding of how women were portrayed in literary sources and an offering of some fresh insights for the study of women's religious and social roles in the ancient world. The texts are analyzed and categorized within five areas: social location, content, form, occasion, and gender perspective. The prayers are also compared and contrasted with men's prayers in the same sources. The analysis includes locating (as much as possible) the historical, literary, and cultic context of each document in which these prayers appear. By examining all prayers in these texts uttered by women (not just prayers of named or prominent women), and then comparing them with all the prayers of men in those same texts, certain patterns appear. This study adds to our knowledge of women and religion in Second Temple Judaism by primarily exploring patterns that appear among the prayers in the literature of the Second Temple period. While there are fewer prayers by women than men in this literature, the prayers of women are not portrayed as significantly different from those of men in terms of social location, content, form, or occasion. At the same time, the prayers of women exhibit other patterns of language - and in a minor way, form and occasion - that differ from the prayers of men.