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In 1820, the Catholic Diocese of Charleston was established, and Bishop John England arrived from Ireland. His new diocese encompassed North and South Carolina, Georgia and, for a time, Haiti. From 1859 to 1885, when Patrick Lynch and Henry Northrop were bishops of Charleston, the diocese included the Bahama Islands. However, the history of Catholics in the diocese--which now covers all of South Carolina--began much earlier. The arrival of Spanish settlers and missionary priests dated back more than 150 years before there was a diocese on American soil. Sister Pam Smith charts the history of the diocese from the first words of prayer uttered on Santa Elena in the sixteenth century through the interfaith singing of a reformed slaveholder's hymn at a painful funeral in the twenty-first century.
In 2012, the Episcopal Diocese of South Carolina declared its independence from the Episcopal Church. It was the fifth of the 111 dioceses of the Church to do so since 2007. A History of the Episcopal Church Schism in South Carolina is the sweeping story of how one diocese moved from the mainstream of the Episcopal Church to separate from the church. It examines the underlying issues, the immediate causes, and the initiating events as well as the nature and results of the schism. The book traces the escalating conflict between the diocese and the church that led up to the schism. It also examines the legal war between the two post-schism dioceses, the majority in the independent Diocese of South Carolina and the minority in the Episcopal Church in South Carolina. This is the first scholarly history of a diocesan schism from the Episcopal Church. It is extensively researched from original and secondary sources and documented in over 2,000 notes citing nearly 900 works. This story stands as a cautionary tale of what happens in a major Christian denomination when majority and minority factions increasingly differentiate themselves and what impact that can have for both parties.
Catholics' Lost Cause argues that the primary goal of clerical leaders in antebellum South Carolina was to unite Catholicism and southern culture to root Catholic institutions into the region.
In 1820, the Catholic Diocese of Charleston was established, and Bishop John England arrived from Ireland. His new diocese encompassed North and South Carolina, Georgia and, for a time, Haiti. From 1859 to 1885, when Patrick Lynch and Henry Northrop were bishops of Charleston, the diocese included the Bahama Islands. However, the history of Catholics in the diocese--which now covers all of South Carolina--began much earlier. The arrival of Spanish settlers and missionary priests dated back more than 150 years before there was a diocese on American soil. Sister Pam Smith charts the history of the diocese from the first words of prayer uttered on Santa Elena in the sixteenth century through the interfaith singing of a reformed slaveholder's hymn at a painful funeral in the twenty-first century.
A sweeping history of American Catholicism from the arrival of the first Spanish missionaries to the present This comprehensive survey of Catholic history in what became the United States spans nearly five hundred years, from the arrival of the first Spanish missionaries to the present. Distinguished historian Leslie Tentler explores lay religious practice and the impact of clergy on Catholic life and culture as she seeks to answer the question, What did it mean to be a “good Catholic” at particular times and in particular places? In its focus on Catholics' participation in American politics and Catholic intellectual life, this book includes in-depth discussions of Catholics, race, and the Civil War; Catholics and public life in the twentieth century; and Catholic education and intellectual life. Shedding light on topics of recent interest such as the role of Catholic women in parish and community life, Catholic reproductive ethics regarding birth control, and the Catholic church sex abuse crisis, this engaging history provides an up-to-date account of the history of American Catholicism.
"This history of the oldest surviving church south of Virginia and the only remaining colonial cruciform church in South Carolina is one of wealth and poverty, acclaim and anonymity, slavery and freedom, war and peace, quarreling and cooperation, failure and achievement"--Jacket.
An engaging study of black catholics, their contributions to the Catholic church, and the challenges they face. These essays describe the experience of black Catholics in this country since their arrival in North america in the sixteenth century ujtil the present day. The essays highlight the difficulties black Catholics faced in their early attempts to join churches and enter religious communities, their participation in the civil rights struggle, and the challenges they face today as they seek full inclusion in the church, whether in terms of liturgical practice or pastoral ministry.