Download Free A History Of The Dasnami Naga Sanyasis Book in PDF and EPUB Free Download. You can read online A History Of The Dasnami Naga Sanyasis and write the review.

Organized Naga military activity originally flourished under state patronage. During the latter half of the sixteenth century and the early part of the seventeenth century, a number of bands of fighting ascetics formed into akharas with sectarian names and identities. The Dasnami Sannyasis constitute perhaps the most powerful monastic order which has played an important part in the history of India. The cult of the naked Nagas has a long history. The present volume aims to explore new findings which are available in various archives and repositories in order to fill up the lacuna in Jadunath Sarkar’s work on the subject as elaborated in the present introduction. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
Madhu Natisar Nath is a Rajasthani farmer with no formal schooling. He is also a singer, a musician, and a storyteller. At the center of A Carnival of Parting are Madhu Nath's oral performances of two linked tales about the legendary Indian kings, Bharthari of Ujjain and Gopi Chand of Bengal. Both characters, while still in their prime, leave thrones and families to be initiated as yogis—a process rich in adventure and melodrama, one that offers unique insights into popular Hinduism's view of world renunciation. Ann Grodzins Gold presents these living oral epic traditions as flowing narratives, transmitting to Western readers the pleasures, moods, and interactive dimensions of a village bard's performance. Three introductory chapters and an interpretive afterword, together with an appendix on the bard's language by linguist David Magier, supply A Carnival of Parting with a full range of ethnographic, historical, and cultural backgrounds. Gold gives a frank and engaging portrayal of the bard Madhu Nath and her work with him. The tales are most profoundly concerned, Gold argues, with human rather than divine realities. In a compelling afterword, she highlights their thematic emphases on politics, love, and death. Madhu Nath's vital colloquial telling of Gopi Chand and Bharthari's stories depicts renunciation as inevitable and interpersonal attachments as doomed, yet celebrates human existence as a "carnival of parting."
This 2006 book is an innovative study of warrior asceticism in India from the 1500s to the present.
There was complete darkness in the room. Rumi and Shekhar shuddered on seeing the sadhus with ash on their bodies and matted hair engaged in silent meditation. The desire to know about Naga sadhus had drawn them there. Some sadhus were meditating; some were chanting loudly, some seemed to be doing silent meditation. Those sadhus were doing penance in the bone-chilling cold in the snowy solitude. Long matted hair was wrapped around their heads. The face was rough; the whole existence was covered with flames of anger - unperturbed, neutral and free from worldly troubles. One would think twice before stepping into this lonely world, but those who have passion, courage to do something, what fear do they have? The life of Shiva devotees and armed Naga Sadhus was no less than an unsolved mystery for them. They are seen in thousands in Kumbh and then suddenly disappear. Who are Naga Sadhus, how is their life and why are they called Dharmarakshak warriors - know all this in this interesting and completely new style novel.
History Men is the story of the intersecting lives of three deeply committed historians: Sir Jadunath Sarkar (1870-1958), who was an expert on the Mughal period; G.S. Sardesai (1865-1959), whose works were on the Marathas; and Raghubir Sinh (1908-1991), who studied the Rajputs. How the three became close friends and joint workers; how they wrote about the great confrontations between the Mughals, Rajputs and Marathas; how their long association exposed continuing conflicts of interpretation and explanation; and how, together, they illuminated a historical moment make for a story worth telling.A narrative built from original research based on the correspondence and the published and unpublished writings of the three scholars, this is also a portrait of rich friendships, of the minutiae of the lives of these historians, and their fierce commitment to historical research as they addressed the significant questions of the age they lived in. Anyone who is interested in the making of historical narratives will find History Men a compelling read.
It was hot at Padachina even for a summer day. In this village were many houses, but not a soul could be seen anywhere. The bazaar was full of shops and the lanes were lined with houses built either of brick or of mud. Every house was quiet. The shops were closed, and no one knew where the shopkeepers had gone. Even the street beggars were absent. The weavers wove no more. The merchants had no business. Philanthropic persons had nothing to give. Teachers closed their schools. Things had come to such a pass that children were even afraid to cry. The streets were empty. There were no bathers in the river. There were no human beings about the houses, no birds in the trees, no cattle in the pastures. Jackals and dogs morosely prowled in the graveyards and in the cremation grounds. One great house stood in this village. Its colossal pillars could be seen from a distance. But its doors were closed so tight that it was almost impossible for even a breath of air to enter. Within the house a man and his wife sat deeply absorbed in thought. Mahendra Singh and his wife were face to face with famine. The year before the harvests had been below normal. So rice was expensive this year and people began to suffer. Then during the rainy season it rained plentifully. The villagers at first looked upon this as a special mercy of God. Cowherds sang in joy, and the wives of the peasants began to pester their husbands for silver ornaments. All of a sudden, God frowned again. Not a drop of rain fell during the remaining months of the season. The rice fields dried into heaps of straw. Here and there a few fields yielded poor crops, but government agents bought these up for the army. So people began to starve again. At first they lived on one meal a day. Soon, even that became scarce, and they began to go without any food at all. The crop was too scanty, but the government revenue collector sought to advance his personal prestige by increasing the land revenue by ten per cent. And in dire misery Bengal shed bitter tears. Beggars increased in such numbers that charity soon became the most difficult thing to practise. Then disease began to spread. Farmers sold their cattle and their ploughs and ate up the seed grain. Then they sold their homes and farms. For lack of food they soon took to eating leaves of trees, then grass and when the grass was gone they ate weeds. People of certain castes began to eat cats, dogs and rats.
This Pioneering Biography Interprets Dayanand In His Time As An Integral Part Of The Vigorouns Atmosphere Of 19Th Century India, Influencing The Ideas Of His Age And Being Influenced By Them.