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In attempting to write a history of the Baptists no one is more aware of the embarrassments surrounding the subject than the author. These embarrassments arise from many sources. We are far removed from many of the circumstances under survey; the representations of the Baptists were often made by enemies who did not scruple, when such a course suited their purpose, to blacken character; and hence the testimony from such sources must be received with discrimination and much allowance made for many statements; in some instances vigilant and sustained attempts were made to destroy every document relating to these people; the material that remains is scattered through many libraries and archives, in many lands and not always readily accessible; often, on account of persecutions, the Baptists were far more interested in hiding than they were in giving an account of themselves or their whereabouts; they were scattered through many countries, in city and cave, as they could find a place of concealment; and frequently they were called by different names by their enemies, which is confusing. Yet it is a right royal history they have. It is well worth the telling and the preserving.
Residents of antebellum northwest Louisiana held strong pro-Union sentiments, and the Pierson family of Bienville Parish, Louisiana, were no exception, opposing secession in 1861. Yet once war began, the region contributed its full share of support to the southern army, and four of William H. Pierson's eight sons enlisted. Ranging from the early battles of the Trans-Mississippi to the epic battles of the Army of Northern Virginia, and from the brutal trenches of Vicksburg to provost guard duty in north Louisiana, this extensive collection of Civil War letters, written by three of the Pierson brothers, offers riveting glimpses of almost every variety of experience faced by Confederate soldiers. Prolific letter writers, the Piersons were educated, observant, and well placed to comment not only on the battles and campaigns of their regiments but also on their commanding officers, the effect of political activity on soldier morale, being taken captive, and, most of all, their entire family's understanding of and commitment to the Confederate cause.
In Finding Myself Lost in Louisiana, author Keagan LeJeune brilliantly weaves the unusual folklore, landscape, and history of Louisiana along with his own family lineage that begins in 1760 to trace the trajectory of people’s lives in the Bayou State. His account confronts the challenging environmental record evident in Louisiana’s landscapes. LeJeune also celebrates and memorializes traditions of some underrepresented communities in Louisiana, communities that are vanishing or have vanished—communities including the author’s own. Each section in the memoir is a journey to a fascinating place, but it’s also a search for LeJeune’s own sense of belonging. The book is an adventure and a pilgrimage across Louisiana to explore its future and to reckon with feelings of loss and anxiety accompanying climate disasters. LeJeune travels to Louisiana’s geographic center to learn what waits there. He chases the ghosts of Hot Wells, a shuttered healing resort, and he kneels at the tomb of folk saint Charlene Richard. With every adventure, every memory, he ends up much closer to home.
"What started out as a quest to find the mother of her beloved grandfather, became for Patricia Waak a revelation about the diversity of her family. It became, in fact, a spiritual journey as she visited cemeteries, courthouses, and archives from Accomack County, Virginia, to Goliad, Texas. Filled with transcriptions of old court cases, accounts from oral history, and the results of countless hours of research, she also invites us to participate in her own discovery through original poetry which introduces each chapter. Included are photographs, genealogical charts, maps, and copies of old documents."--Jacket.
This wide-ranging book presents the first comprehensive and comparative account of the slave trade within the nations and colonial systems of the Americas. While most scholarly attention to slavery in the Americas has concentrated on international transatlantic trade, the essays in this volume focus on the slave trades within Brazil, the West Indies, and the Southern states of the United States after the closing of the Atlantic slave trade. The contributors cast new light upon questions that have framed the study of slavery in the Americas for decades. The book investigates such topics as the illegal slave trade in Cuba, the Creole slave revolt in the U.S., and the debate between pro- and antislavery factions over the interstate slave trade in the South. Together, the authors offer fresh and provocative insights into the interrelations of capitalism, sovereignty, and slavery.
A major contribution to our understanding of slavery in the early republic, Deliver Us from Evil illuminates the white South's twisted and tortured efforts to justify slavery, focusing on the period from the drafting of the federal constitution in 1787 through the age of Jackson. Drawing heavily on primary sources, including newspapers, government documents, legislative records, pamphlets, and speeches, Lacy K. Ford recaptures the varied and sometimes contradictory ideas and attitudes held by groups of white southerners as they tried to square slavery with their democratic ideals. He excels at conveying the political, intellectual, economic, and social thought of leading white southerners, vividly recreating the mental world of the varied actors and capturing the vigorous debates over slavery. He also shows that there was not one antebellum South but many, and not one southern white mindset but several, with the debates over slavery in the upper South quite different in substance from those in the deep South. In the upper South, where tobacco had fallen into comparative decline by 1800, debate often centered on how the area might reduce its dependence on slave labor and "whiten" itself, whether through gradual emancipation and colonization or the sale of slaves to the cotton South. During the same years, the lower South swirled into the vortex of the "cotton revolution," and that area's whites lost all interest in emancipation, no matter how gradual or fully compensated. An ambitious, thought-provoking, and highly insightful book, Deliver Us from Evil makes an important contribution to the history of slavery in the United States, shedding needed light on the white South's early struggle to reconcile slavery with its Revolutionary heritage.