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In attempting to write a history of the Baptists no one is more aware of the embarrassments surrounding the subject than the author. These embarrassments arise from many sources. We are far removed from many of the circumstances under survey; the representations of the Baptists were often made by enemies who did not scruple, when such a course suited their purpose, to blacken character; and hence the testimony from such sources must be received with discrimination and much allowance made for many statements; in some instances vigilant and sustained attempts were made to destroy every document relating to these people; the material that remains is scattered through many libraries and archives, in many lands and not always readily accessible; often, on account of persecutions, the Baptists were far more interested in hiding than they were in giving an account of themselves or their whereabouts; they were scattered through many countries, in city and cave, as they could find a place of concealment; and frequently they were called by different names by their enemies, which is confusing. Yet it is a right royal history they have. It is well worth the telling and the preserving.
From the accounts of 18th-century travelers to the interpretations of 21st-century historians, Jumonville lists more than 6,800 books, chapters, articles, theses, dissertations, and government documents that describe the rich history of America's 18th state. Here are references to sources on the Louisiana Purchase, the Battle of New Orleans, Carnival, and Cajuns. Less-explored topics such as the rebellion of 1768, the changing roles of women, and civic development are also covered. It is a sweeping guide to the publications that best illuminate the land, the people, and the multifaceted history of the Pelican State. Arranged according to discipline and time period, chapters cover such topics as the environment, the Civil War and Reconstruction, social and cultural history, the people of Louisiana, local, parish, and sectional histories, and New Orleans. It also lists major historical sites and repositories of primary materials. As the only comprehensive bibliography of the secondary sources about the state, ^ILouisiana History^R is an invaluable resource for scholars and researchers.
Arranged in chronological order so that the Baptist saga can be understood as a continuous narrative, the book has the added advantage of permitting the reader to cherry-pick chapters that are of particular interest. The Baptist struggles for freedom of conscience, for a believer's church, for including both genders and all races, for fulfilling the Great Commission, and for the separation of church and state--these are only a few of the denominational-shaping turning points one discovers in this book.
The Baptist Way is an introduction to the principles that distinguish Baptists from other Christians. In some cases these ideas were once peculiarly Baptists, though they are now more widely held among other groups. For Stan Norman, healthy Baptist churches intentionally and diligently adhere to their Baptist distinctives.
The basic question, "Where did Baptists come from and why?" has two camps that offer differing explanations: (1) the English Separatist camp produced the ministries of foundational Baptists, John Smyth and Thomas Helwys, thus takes credit for Baptist origins, and (2) the Anabaptist movement is the alternative camp, understanding either a direct connection via lineage back to the infamous Swiss Brethren or an indirect connection via Anabaptist teachings. Anabaptist ecclesiology is very much akin, if not in some ways identical, to modern Baptist ecclesiology. In fact, the Baptist church, led by John Smyth and successively by Thomas Helwys, resembled both English Separatist and the Anabaptist ecclesiology with notable differences between both entities. When The Mystery of Iniquity is properly understood, as Helwys intended, the reader will grasp the logical reasons that the Baptist church in 1607 was akin to both the English Separatist and the Anabaptist and yet differed from both. In The Beginning of Baptist Ecclesiology, Marvin Jones give a fresh voice to Thomas Helwys's opinion that a Baptist church is a viable New Testament church, and provides further relevant material rationale for the conversation concerning Baptist origins.