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They’re called The Dones. After devoting a lifetime to their churches, they’re walking away. Why? Sociologists Josh Packard and Ashleigh Hope reveal the results of a major study about the exodus from the American church. And what they’ve discovered may surprise you... -Church refugees aren’t who you’d expect. Among those scrambling for the exits are the church’s staunchest supporters and leaders. -Leaving the church doesn’t mean abandoning the faith. Some who are done with church report they’ve never felt spiritually stronger. -The door still remains open—a crack. Those who’ve left remain hungry for community and the chance to serve—and they’re finding both. Sifting through hundreds of hours of in-depth interviews, Packard and Hope provide illuminating insights into what has become a major shift in the American landscape. If you’re in the church, discover the major reasons your church may be in danger of losing its strongest members—and what you can do to keep them. If you’re among those done with church, look for your story to be echoed here. You’re not alone—and at last you’re understood. Share your story at TheDones.com
A hymnal of psalms from the Bible set to metrical arrangements for singing.
Social and religious historians have conducted much research on Scottish colonial migrations to Ulster; however, there remains historical debate as to whether the Irish Sea in the seventeenth century was an intervening obstacle or a transportation artery. Vann presents a geographical perspective on the topic, showing that most population flows involving southwest Scotland during the first half of the seventeenth century were directed across the Irish Sea via centuries-old sea routes that had allowed for the formation of evolving cultural areas. As political or religious motivational factors presented themselves in the last half of that century, Vann holds, the established social and familial links stretched along those sea routes facilitated chain migration that led to the birth of a Protestant Ulster-Scots community. Vann also shows how this community constituted itself along religious and institutional rubrics of dissent from the Church of England, Church of Scotland, and Church of Ireland.